Putting the terror in terror management theory: evidence that the awareness of death does cause anxiety and undermine psychological well-being

Rooted in the writings of existentialists, terror management theory states that the awareness of death has the potential to create debilitating anxiety and compromise psychological well-being and that psychological buffers (e.g., self-worth) protect against these aversive effects. Hundreds of studies have supported the theory. However, until recently, little work has focused on the central assertion that the awareness of death causes anxiety and undermines well-being. We review a recent program of research that fills this critical void in the literature. This work has demonstrated that experimentally heightening the awareness of death increases anxiety and decreases well-being for individuals who lack appropriate psychological buffers.<br/

The Hedonic Character of Nostalgia: An Integrative Data Analysis

We conducted an integrative data analysis to examine the hedonic character of nostalgia. We combined positive and negative affect measures from 41 experiments manipulating nostalgia (N = 4,659). Overall, nostalgia inductions increased positive and ambivalent affect, but did not significantly alter negative affect. The magnitude of nostalgia’s effects varied markedly across different experimental inductions of the emotion. The hedonic character of nostalgia, then, depends on how the emotion is elicited and the benchmark (i.e., control condition) to which it is compared. We discuss implications for theory and research on nostalgia and emotions in general

The Path to God is Through the Heart: Metaphoric Self-location as a Predictor of Religiosity

Metaphors linking the heart to warm intuition and the head to cold rationality may capture important differences between people because some locate the self in the heart and others locate the self in the head. Five studies (total N = 2575) link these individual differences to religious beliefs. Study 1 found that religious beliefs were stronger among heart-locators than head-locators. Studies 2 and 3 replicated this relationship in more diverse samples. Studies 4 and 5 focused on questions of mediation. Heart-locators believed in God to a greater extent partly because of empathy-related processes (Study 4) and partly because they tended to think in less analytic terms (Study 5). These studies extend our knowledge of how metaphors interact with personality processes

Nostalgia: content, triggers, functions

Seven methodologically diverse studies addressed 3 fundamental questions about nostalgia. Studies 1 and 2 examined the content of nostalgic experiences. Descriptions of nostalgic experiences typically featured the self as a protagonist in interactions with close others (e.g., friends) or in momentous events (e.g., weddings). Also, the descriptions contained more expressions of positive than negative affect and often depicted the redemption of negative life scenes by subsequent triumphs. Studies 3 and 4 examined triggers of nostalgia and revealed that nostalgia occurs in response to negative mood and the discrete affective state of loneliness. Studies 5, 6, and 7 investigated the functional utility of nostalgia and established that nostalgia bolsters social bonds, increases positive self-regard, and generates positive affect. These findings demarcate key landmarks in the hitherto uncharted research domain of nostalgi

Nostalgia as enabler of self-continuity

In 1969, Crosby, Stills, Nash, and Young released their self-titled album containing the classic song "Suite: Judy Blue Eyes." A particularly striking lyric from this song recommended: "Don't let the past remind us of what we are not now." This evocative line suggests a question with far-reaching social psychological implications. How does a person's sense of the past contribute to (or detract from) the perceived continuity of his or her identity? This chapter entertains that question. We are concerned with the continuity within or between two fundamental sources of identity: the individual and collective selves. In particular, we focus on the temporal continuity between individual selves, between individual and collective selves, and between collective selves. We begin by defining the two types of self, specifying their possible relations, and asking how the seeming continuity within or between them is maintained. We proceed to argue that nostalgia is an important mechanism that enables this continuity, and we support our argument with a review of the empirical literature

Looking back to move forward: nostalgia as a psychological resource for promoting relationship goals and overcoming relationship challenges

Previous research has shown that nostalgia is a highly social emotion that provides a sense of social connectedness. In the present research, we tested a social motivational function of nostalgia. Specifically, across 7 studies we found converging evidence that nostalgia mobilizes social goals. In Study 1, nostalgia increased the importance people assigned to relationship goals and how optimistic they felt about achieving these goals. In Study 2, nostalgia increased intentions to pursue goals of connecting with friends. In Study 3, experimentally-induced pessimism about achieving relationship goals instigated nostalgia. In Study 4, we found evidence that it is the interpersonal nature of nostalgia that is associated with striving to connect with others. Specifically, nostalgia about aspects of the past that were high in sociality was associated with intentions to interact with others, whereas nostalgia for aspects of the past that were low in sociality was not. In Study 5, nostalgic reflection increased friendship-approach goal striving relative to reflecting on ordinary social memories, but did not increase friendship-avoidant goal striving. Finally, in Studies 6 and 7, we found evidence that social-efficacy mediated the effect of nostalgia on striving to connect with others and striving to overcome interpersonal challenges. Together, these findings establish nostalgia as catalyst for social goal pursuit and growth

To nostalgize: mixing memory with affect and desire

Nostalgia is a self-conscious, bittersweet but predominantly positive and fundamentally social emotion. It arises from fond memories mixed with yearning about one's childhood, close relationships, or atypically positive events, and it entails a redemption trajectory. It is triggered by a variety of external stimuli or internal states, is prevalent, is universal, and is experienced across ages. Nostalgia serves a self-oriented function (by raising self-positivity and facilitating perceptions of a positive future), an existential function (by increasing perceptions of life as meaningful), and a sociality function (by increasing social connectedness, reinforcing socially oriented action tendencies, and promoting prosocial behavior). These functions are independent of the positive affect that nostalgia may incite. Also, nostalgia-elicited sociality often mediates the self-positivity and existential functions. In addition, nostalgia maintains psychological and physiological homeostasis along the following regulatory cycle: (i) Noxious stimuli, as general as avoidance motivation and as specific as self-threat (negative performance feedback), existential threat (meaninglessness, mortality awareness), social threat (loneliness, social exclusion), well-being threat (stress, boredom), or, perhaps surprisingly, physical coldness intensify felt nostalgia; (ii) in turn, nostalgia (measured or manipulated) alleviates the impact of threat by curtailing the influence of avoidance motivation on approach motivation, buttressing the self from threat, limiting defensive responding to meaninglessness, assuaging existential anxiety, repairing interpersonal isolation, diminishing the blow of stress, relieving boredom through meaning reestablishment, or producing the sensation of physical warmth. Nostalgia has a checkered history, but is now rehabilitated as an adaptive psychological resource

Finding the terror that the social self manages: interdependent self-construal protects against the anxiety engendered by death awareness

Existentialists have theorized that defining one’s self in terms of the broader groups to which one belongs (i.e., interdependent self-construal) helps prevent humans’ awareness of death from causing anxiety. Consistent with this assertion, research has shown that when death-awareness is experimentally heightened, people’s investment in their social groups increases. However, no research has tested the central assertion that high levels of interdependent self-construal attenuate the effect of heightened death-awareness on anxiety. In two experiments, we assessed participants’ interdependent self-construal, then experimentally heightened death awareness, and subsequently assessed death anxiety (Study1) and unspecified anxiety (Study 2). Results showed that heightened death awareness increased death anxiety and unspecified anxiety, but only for those with a low, not high, interdependent self-construa

The creative spark of death: the effects of mortality salience and personal need for structure on creativity

Previous research indicates that the awareness of death can be a barrier to creative expression. Specifically, when mortality is rendered salient, creativity is inhibited. However, no studies have considered how individual differences may impact the effect of mortality salience on creativity. Past research has found that mortality salience increases explorative thought processes for individuals low in personal need for structure. Thus, for these people, mortality salience may increase, not decrease, creativity. The current study examined this possibility. Personal need for structure was measured, mortality salience was experimentally manipulated, and creativity was assessed. As predicted, mortality salience increased creativity amongst individuals low in personal need for structure. No effect of mortality salience was observed amongst individuals high in personal need for structure

When death thoughts lead to death fears: mortality salience increases death anxiety for individuals who lack meaning in life

Research derived from terror management theory demonstrates that subtle reminders of mortality increase strivings for meaning. It is argued that such strivings reflect efforts to prevent the anxiety that death reminders may otherwise cause. However, no research has directly tested the assertions that subtle mortality primes increase death anxiety and perceptions of meaning in life moderate this effect. The current study examined these predictions. Meaning in life was measured, death cognition primed, and death anxiety assessed. A mortality prime increased death anxiety, but only for individuals who lack perceptions of meaning in life. Theoretical and applied implications are discussed