The Labour of Love: Seasonal Migration from Jharkhand to the Brick Kilns of Other States in India

Seasonal casual labour migration in India has conventionally been understood as the result of extreme poverty whereby villagers are forced to become migrants for the dry six months to subsist or merely survive. This article draws on fieldwork in a village in Jharkhand and a brick kiln in West Bengal to argue that migrants do not understand their movement in economic terms alone. Many see the brick kilns as a temporary space of freedom to escape problems back home, explore a new country, gain independence from parents or live out prohibited amorous relationships. It is suggested that Jharkhandi activists and policy-makers’ construction of such migration as a ‘problem’ is as much about their vision of how the new tribal state ought to be as about exploitation. Migration to the kilns is seen by them as a threat to the purity and regulation of the social and sexual tribal citizen. This moralising perspective creates a climate that paradoxically encourages many young people to flee to the brick kilns where they can live ‘freely’. In this way, the new puritanism at home helps to reproduce the conditions for capitalist exploitation and the extraction of surplus value

Identification of Hot Spots of Social and Housing Difficulty in Urban Areas: Scan Statistic for Housing Market and Urban Planning Policies

The objective of the present work is to use statistical data to identify territorial zones characterized by the presence of urban poverty related to property ownership and the availability of residential services. Poverty clusters have a high concentration of poor people, but that does not mean that everyone living in them is poor. While poverty is widely accepted to be an inherently multi-dimensional concept, it has proved very difficult to develop measures that both capture this multidimensionality and make comparisons over time and space easy. With this in mind, we attempt to apply a Total Fuzzy and Relative (TFR) approach, based on a fuzzy measure of the degree of association of an individual to the totality of the poor and an approach of semantic distance (Munda 1995), based on the definition of a “fuzzy distance” as a discriminating multidimensional reference to rank the availability to property in real estate market, as complement of urban poverty, in the specific case of the City of Bari. These approaches have been improved using the SaTScan methodology, a circle-based spatial-scan statistical method (Kulldorff 1997; Patil and Taille 2004; Aldstat and Getis 2006). It concerns geoinformatic surveillance for poverty hot-spot detection, used as a scientific base to lead urban regeneration policies

Keeping the state away: democracy, politics and imaginations of the State in India's Jharkhand

This article explores why in India's Jharkhand, Mundas, often depicted as poor tribals, participate in elections to keep the state away, seeing it as foreign, dangerous, and juxtaposing its self-interested and divisive politics with a sacral polity, the parha. Munda disengagement with the state results from a complex combination of their contrasting the state with the sacral polity, historical experience of exploitation by state officers, and social relations with rural elites who, seeking to maintain dominance, reproduce Munda imaginings. The article thus draws attention to multiple co-existing notions of politics and the importance of a local political economy in the social production of cultural imaginings of the state