Forgotten dreams: recalling the patient in British psychotherapy, 1945-60.

This is the final version. It was first published by CUP at http://journals.cambridge.org/action/displayAbstract?fromPage=online&aid=9602517&fileId=S0025727315000046The forgotten dream proved central to the early development of Sigmund Freud's psychoanalytic technique in The Interpretation of Dreams (1900). However, little attention has been paid to the shifting uses of forgotten dreams within psychotherapeutic practice over the course of the twentieth century. This paper argues that post-war psychotherapists in London, both Jungian and Freudian, developed a range of subtly different approaches to dealing with their patients' forgotten dreams. Theoretical commitments and institutional cultures shaped the work of practitioners including Donald Winnicott, Melanie Klein, Anna Freud, and Edward Griffith. By drawing on diaries and case notes, this paper also identifies the active role played by patients in negotiating the mechanics of therapy, and the appropriate response to a forgotten dream. This suggests a broader need for a detailed social history of post-Freudian psychotherapeutic technique, one that recognises the demands of both patients and practitioners

Sounding in silence: men, machines and the changing environment of naval discipline, 1796-1815.

Logbooks and sea charts may appear rather straightforward evidence to present at a naval court martial. However, their introduction into proceedings in the early nineteenth century reveals an important shift. Measuring the depth of water soon became a problem both of navigation and of discipline. Indeed, Captain Newcomb's knowledge of the soundings taken at the Battle of the Basque Roads proved crucial at Lord Gambier's court martial in June 1809. Through a case study of Edward Massey's sounding machine, this paper reveals the close connection between disciplinary practices on land and at sea. The Board of Longitude acted as a key intermediary in this respect. By studying land and sea together, this paper better explains the changing make-up of the British scientific instrument trade in this period. Massey is just one example of a range of new entrants, many of whom had little previous experience of the maritime world. More broadly, this paper emphasizes the role of both environmental history and material culture in the study of scientific instruments.This is the author accepted manuscript. The final version is available from CUP via http://dx.doi.org/10.1017/S000708741400093

Science in history

What is the history of science? How has it changed over the course of the twentieth century? And what does the future hold for the discipline? This ‘Retrospect’ provides an introduction to the historiography of science as it developed in the Anglophone world. It begins with the foundation of the Cambridge History of Science Committee in the 1940s and ends with the growth of cultural history in the 2000s. At the broadest level, it emphasizes the need to consider the close relationship between history and the history of science. All too often the historiography of science is treated separately from history at large. But as this essay shows, these seemingly distinct fields often developed in relation to one another. This essay also reveals the ways in which Cold War politics shaped the history of science as a discipline. It then concludes by considering the future, suggesting that the history of science and the history of political thought would benefit from greater engagement with one another

PHRENOLOGY, CORRESPONDENCE, AND THE GLOBAL POLITICS OF REFORM, 1815–1848

This is the author accepted manuscript. The final version is available from Cambridge University Press via https://doi.org/10.1017/S0018246X16000236ABSTRACTLike many nineteenth-century sciences, phrenology had global aspirations. Skulls were collected in Egypt and Ceylon, societies exchanged journals between India and the United States, and phrenological bestsellers were sold in Shanghai and Tokyo. Despite this wealth of interaction, existing accounts treat phrenology within neat national and urban settings. In contrast, this article examines phrenology as a global political project. During an age in which character dominated public discourse, phrenology emerged as a powerful political language. In this article, I examine the role that correspondence played in establishing material connections between phrenologists and their political concerns, ranging from the abolition of slavery to the reform of prison discipline. Two overarching arguments run throughout my case-studies. First, phrenologists used correspondence to establish reform as a global project. Second, phrenology allowed reformers to present their arguments in terms of a new understanding of human character. More broadly, this article connects political thought with the global history of science.</jats:p

National types: The transatlantic publication and reception of <i>Crania Americana</i> (1839)

Samuel George Morton’s Crania Americana (1839) is most often read as a foundational work for the ‘American school’ of nineteenth-century ethnography. In this article, I challenge such a reading by demonstrating how transatlantic connections shaped both the publication and the reception of Morton’s atlas. In this lavish folio volume, complete with over seventy lithographic plates, Morton divides mankind into five races on the basis of skull configuration. However, to date, there have been no histories which consider the relevance of Morton’s extensive correspondence with physicians, naturalists, and phrenologists in Europe. Furthermore, there have been no studies which consider how Morton managed the reception of Crania Americana across the Atlantic Ocean. This article resituates American ethnology within this transatlantic world, drawing on archival collections in both Britain and the United States. More broadly, it demonstrates how the history of the book can be developed as we move beyond national contexts. This is the author accepted manuscript. The final version is available from SAGE via http://dx.doi.org/10.1177/007327531558095

National types : the transatlantic publication and reception of Crania Americana (1839)

Samuel George Morton’s Crania Americana (1839) is most often read as a foundational work for the ‘American school’ of nineteenth-century ethnography. In this article, I challenge such a reading by demonstrating how transatlantic connections shaped both the publication and the reception of Morton’s atlas. In this lavish folio volume, complete with over seventy lithographic plates, Morton divides mankind into five races on the basis of skull configuration. However, to date, there have been no histories which consider the relevance of Morton’s extensive correspondence with physicians, naturalists, and phrenologists in Europe. Furthermore, there have been no studies which consider how Morton managed the reception of Crania Americana across the Atlantic Ocean. This article resituates American ethnology within this transatlantic world, drawing on archival collections in both Britain and the United States. More broadly, it demonstrates how the history of the book can be developed as we move beyond national contexts

Horizons : a global history of science

A radical retelling of the history of science that challenges the Eurocentric narrative. We are told that modern science was invented in Europe, the product of great minds like Nicolaus Copernicus, Isaac Newton, Charles Darwin and Albert Einstein. But this is wrong. Science is not, and has never been, a uniquely European endeavour. Copernicus relied on mathematical techniques borrowed from Arabic and Persian texts. When Newton set out the laws of motion, he relied on astronomical observations made in Asia and Africa. When Darwin was writing On the Origin of Species, he consulted a sixteenth-century Chinese encyclopaedia. And when Einstein was studying quantum mechanics, he was inspired by the Bengali physicist, Satyendra Nath Bose. Horizons pushes beyond Europe, exploring the ways in which scientists from Africa, America, Asia and the Pacific fit into the history of science, and arguing that it is best understood as a story of global cultural exchange. Challenging both the existing narrative and our perceptions of revered individuals, above all this is a celebration of the work of scientists neglected by history. Among many others, we meet Graman Kwasi, the seventeenth-century African botanist who discovered a new cure for malaria, Hantaro Nagaoka, the nineteenth-century Japanese scientist who first described the structure of the atom, and Zhao Zhongyao, the twentieth-century Chinese physicist who discovered antimatter (but whose American colleague received the Nobel prize). Scientists today are quick to recognise the international nature of their work. In this ambitious and revisionist history, James Poskett reveals that this tradition goes back much further than we think

Race, material culture, and the global history of science

In this article I discuss three major themes raised by reviewers of my book, Materials of the Mind: Phrenology, Race, and the Global History of Science, 1815–1920 (Chicago, 2019). In turn, I analyse the place of race, material culture, and global history in the writing of histories of science. I also reflect on some of the broader disciplinary and institutional challenges of writing global histories of science today

Forgotten dreams : recalling the patient in British Psychotherapy, 1945–60

The forgotten dream proved central to the early development of Sigmund Freud’s psychoanalytic technique in The Interpretation of Dreams (1900). However, little attention has been paid to the shifting uses of forgotten dreams within psychotherapeutic practice over the course of the twentieth century. This paper argues that post-war psychotherapists in London, both Jungian and Freudian, developed a range of subtly different approaches to dealing with their patients’ forgotten dreams. Theoretical commitments and institutional cultures shaped the work of practitioners including Donald Winnicott, Melanie Klein, Anna Freud, and Edward Griffith. By drawing on diaries and case notes, this paper also identifies the active role played by patients in negotiating the mechanics of therapy, and the appropriate response to a forgotten dream. This suggests a broader need for a detailed social history of post-Freudian psychotherapeutic technique, one that recognises the demands of both patients an