80 research outputs found
Elucidating the dark side of envy: Distinctive links of benign and malicious envy with dark personalities
On the Meaning and Measure of Narcissism
For three decades, social-personality research on overt narcissism has relied almost exclusively on the Narcissistic Personality Inventory (NPI). However, the NPI suffers from a host of psychometric and validity concerns that make composite NPI scores (summed across its subscales) difficult to interpret. The present studies propose that narcissistic characteristics tend to fall under two general clusters: grandiosity and entitlement. The studies show that measures of grandiosity and entitlement interact to predict scores on the NPI, controlling for gender, self-esteem, and basic personality (Study 1), but also that grandiosity and entitlement function independently with respect to mental health (Study 2) and ethical misconduct (Study 3). Together, these results challenge the view of overt narcissism as a unidimensional construct and underscore the importance of distinguishing between grandiose and entitled aspects of the narcissistic self-concept.Yeshttps://us.sagepub.com/en-us/nam/manuscript-submission-guideline
An assessment of equivalence between Internet and paper-based surveys: evidence from collectivistic cultures
Religiosity as self-enhancement: a meta-analysis of the relation between socially desirable responding and religiosity
In a meta-analysis, the authors test the theoretical formulation that religiosity is a means for self-enhancement. The authors operationalized self-enhancement as socially desirable responding (SDR) and focused on three facets of religiosity: intrinsic,extrinsic, and religion-as-quest. Importantly, they assessed two moderators of the relation between SDR and religiosity. Macrolevel culture reflected countries that varied in degree of religiosity (from high to low: United States, Canada, United Kingdom). Micro-level culture reflected U.S. universities high (christian) versus low (secular) on religiosity. The results were generally consistent with the theoretical formulation. Both macro-level and micro-level culture moderated the relation between SDR and religiosity: This relation was more positive in samples that placed higher value on religiosity (United States > Canada >United Kingdom; christian universities > secular universities). The evidence suggests that religiosity is partly in the service of self-enhancement
Big Two Personality and Religiosity Across Cultures: Communals as Religious Conformists and Agentics as Religious Contrarians
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