Exportation of Timber in Ghana: The Menace of Illegal Logging Operations

This paper presents an empirical analysis of the linkage between external timber trade in Ghana and the increased incidence of illegal chainsaw operations which do not only threaten the country’s forests and other natural resources but also the erosion of the basis for sustainable agriculture which is the main-stay of the country’s economy. It uses ethnographic data from case studies of a recent research in selected forest reserves fringe communities in High Forest Zone of the country to explain the frustrations of local people with government policies that favour export to the neglect of local demand for timber and wood products. Although government pronouncements suggest that it is gaining an upper hand in the battle against illegal logging operations, evidence on the ground suggests that the greater part of the lumber on the local markets is supplied through illegal means predominated by itinerant chainsaw operators and their urban financiers . The paper concludes that the country’s forest and tree resources face massive degradation and overexploitation if the government does not take a bold decision on illegal logging, especially the activities of chainsaw operators. An option, though unpalatable and politically sensitive, may be the mainstreaming of chainsaw operations through the re-introduction of limited permits to registered local groups of timber traders and their chainsaw operators to supply the domestic market. This should be under a system which enjoins such groups to be collectively responsible for the activities of their members. And, the government should also strengthen the Forestry Services Division (FSD) to design and operationalize an enhanced monitoring and surveillance system of logging activities.Economic recovery program (ERP), Timber exportation, Illegal chainsaw operation, Timber traders, High forest zone, Forestry services division (FSD)

Changes in Beliefs and Perceptions about the Natural Environment in the Forest-Savanna Transitional Zone of Ghana: The Influence of Religion

The potential of traditional natural resources management for biodiversity conservation and the improvement of sustainable rural livelihoods is no longer in doubt. In sub-Saharan Africa, extensive habitat destruction, degradation, and severe depletion of wildlife, which have seriously reduced biodiversity and undermined the livelihoods of many people in rural communities, have been attributed mainly to the erosion of traditional strategies for natural resources management. In Ghana, recent studies point to an increasing disregard for traditional rules and regulations, beliefs and practices that are associated with natural resources management. Traditional natural resources management in many typically indigenous communities in Ghana derives from changes in the perceptions and attitudes of local people towards tumi, the traditional belief in super natural power suffused in nature by Onyame, the Supreme Creator Deity. However, this is closely entwined with ecological, demographic and economic factors. Whilst these factors have driven the need to over-exploit natural resources, a situation which threatens the sustainability of community forests including sacred groves, religion has been used to justify such actions. This paper explores changes in tumi and the sustainability of sacred groves in the forest-savanna transitional zone in Ghana. It would confirm that changes in traditional animist beliefs, such as tumi, which informs the worldview of local people and underlies traditional natural resources management, is mainly due to the advances made by Christianity and Islam.Tumi, Sacred Groves, Forest-Savanna Transition, Sustainability, Traditional, Christianity, Islam

Gender Constraints and Rice Varietal Characteristics Preferences in Lowland Rice Ecosystem in Ghana

This study examined the constraints and differences in varietal preferences for male and female rice farmers in lowland rice ecosystem in Ashanti Region of Ghana. Successful development interventions such as dissemination of improved rice varieties are, by their nature, transformative but paying attention to gender constraints and varietal preferences will always make them more effective.  Yet, these issues are not adequately documented and analyzed in adoption studies. A total sample size of seventy (70) rice farmers was randomly selected for an in-depth individual interview, using structured questionnaires. Analytical tools used were mainly descriptive and statistical methods. The results indicate that gender constraints are influenced by gender roles. The male constraints are lack of credit to expand cultivation, land preparation, bird scaring, land availability and weeding, whilst their female counterparts are credited to expand cultivation, bird scaring, weeding, labour availability and land preparation. Furthermore, the varietal preferences of males are marketability, good taste, good cooking quality, medium plant height and good aroma, whilst good taste, early maturity, high yield, high tillering ability and marketability loom very large in females’ choice of rice varieties characteristics.  The paper concludes that Ghana needs to review her rice breeding policies to confront the challenge of low adoption of improved rice varieties, and in doing this gender constraints and preferences for varietal characteristics should be factored into breeding. Keywords: Gender constraints and preferences, varietal characteristics, lowland rice ecosystem, improved rice varietie

Impact of Aboriginal Belief Systems on Natural Resources Management: Mount Cameroon National Park (MCNP)

Limited research exist on the effect of beliefs systems on management of the natural resources especially in Africa. Past decades has experienced efforts made by NGOs, IGOs, Aboriginal people and government to facilitate an effective mechanism to collaboratively manage the forest resources. Nonetheless, a biodiversity hotspot is still being threatened and the collaborative management is ‘pretentious’ in MCNP. This research argues that, unless the complexities and dynamics of the belief and indigenous knowledge are understood and the incorporated into management of natural resources management, collaborative and sustainable management is impractical on MCNP. Sample selection was done using EpiInfo 6.04d (CDC, 2001). We use survey of 238 household randomly selected from 14 of the 41 villages in MCNP (487 questionnaires), focused group discussions, key informant interviews and participant observations were used to collect data. Secondary data was obtained from the Ministry of forestry and Wildlife and also from park management. We find significant evidence (67%) that native beliefs which affect resource management exist in all the four clusters in MCNP. The rural area of Bomboko cluster are more prominent in practicing beliefs 78.3% followed by the Buea cluster with 62.5%. Only 18.5% confirmed that management observed beliefs. A majority of the people (89.5%) perceived that degradation of natural resources is as a result of disregard of native beliefs. Traditional forest conservation was practiced in areas that have traditional beliefs associated with forest resources P<0.001. Spearman’s Rho showed significant relationship between perceived traditional importance of forest and perceived importance of collaborative forest management. Focused group discussions disclosed dissatisfaction in management especially from the hunters and also exposed a momentous decline in the use of the bakweri language which has caused the erosion of culture and indigenous knowledge. We recommend empowerment of local people and integration of cultural beliefs and indigenous knowledge as well as active involvement of the aboriginal people in management and decision making of natural resources in MCNP. Keywords: Cultural beliefs, collaborative management, national parks, indigenous knowledge, natural resources management

The Role of Bakweri Traditional Beliefs in the Management of Mount Cameroon National Park

The sustainability of Parks are threatened because traditional beliefs are not enshrined in the management processes. Despite efforts made by many researchers to demonstrate the significance of these traditional beliefs in Africa, the traditional beliefs are side-lined in resources management. This research investigated the situation in Mount Cameroon National Park (MCNP), where natural resources management has been challenging despite numerous management strategies. MCNP is the home or ‘chariot of gods’ of the gods of Bakweri clan ‘Ihvarza Mote’ the practice of traditional beliefs has declined and so have the natural resources. We surveyed 228 households and randomly selected 14 from the 41 villages in MCNP. Four hundred and eighty seven (487) questionnaires were administered (minimum of 30 per village). Focused Group Discussions (FGD), key informant interviews and participant observations were used as study instruments. Secondary data was obtained from the Ministry of Forestry and Wildlife and also from Park management. Data was analysed using descriptive statistics, multiple response analysis (MRA) to compute aggregate score within conceptual components. We found significant evidence P<0.05 that there are traditional beliefs in the gods of Mount Cameroon ‘Ihvarza Mote’ which affect natural resource management in all the four clusters in MCNP. Majority of the respondents (89.5%) perceived that degradation of natural resources was due to disregard of traditional beliefs. Chi square indicated significant association (P<0.001) that traditional forest conservation was practiced in areas that have traditional beliefs associated with forest resources. Spearman’s Rho elucidates significant (P<0.05) relationship between perceived traditional importance of forest and perceived importance of collaborative forest management. Focused group discussions disclosed dissatisfaction in management strategies especially from hunters. There has been a momentous decline in the use of the Bakweri culture which has caused erosion of culture and indigenous knowledge. We conclude that the non-enshrinement of the traditional beliefs has caused degradation of natural resources, unsustainable livelihood; non-compliance of regulations and poor participation in collaborative natural resource. We recommend enshrinement of traditional beliefs, empowerment and involvement of local people in decision making processes in MCNP. There is a need for an in-depth study of traditional beliefs and culture to inform policy makers and management in resources conservation worldwide. Keywords: ‘Ihvarza Mote’, Traditional Beliefs, Collaborative Management, Natural Resources Management, Mount Cameroon National Park

Impure Public Goods and Technological Interdependencies

Impure public goods represent an important group of goods. Almost every public good exerts not only effects which are public to all but also effects which are private to the producer of this good. What is often omitted in the analysis of impure public goods is the fact that – regularly – these private effects can also be generated independently of the public good. In our analysis we focus on the effects alternative technologies – independently generating the private effects of the public good – may have on the provision of impure public goods. After the investigation in an analytical impure public good model, we numerically simulate the effects of alternative technologies in a parameterized model for climate policy in Germany