Arts

For historians of medieval Iberian art and architecture, María Rosa Menocal’s most important legacy lies in her work’s normalization of a culturally decentralized, multidisciplinary frame through which medieval visual objects became part of a broadly shared network of cultural production that was unrestricted by firm boundaries between particular polities or “faith groups.” While Menocal was not the first to advance such an approach, her persuasive promotion of it in works such as The Ornament of the World and the co-authored The Arts of Intimacy dovetailed closely with concurrent trends within the discipline of art history: new attentiveness to the variability of the Iberian cultural economy; a renewed concern with questions of reception and meaning; revived emphasis on close, contextual readings; and an openness to extra-disciplinary methodologies. The conceptual and disciplinary flexibility that Menocal’s work encouraged now lies at the very heart of current work on Iberian visual culture

The Excellency of Theology: A Critique of Robert K. Merton\'s \"Puritan Thesis,\" with Reference to the Works of Robert Boyle

Robert K. Merton's "Puritan Thesis" asserts a direct correlation between Puritan theological beliefs and participation in natural philosophy (what today would be known as science). This essay corrects the misleading assumptions and conclusions brought about by Merton's argument, by using the writings of Robert Boyle. Boyle, whom Merton designated a "Puritan scientist," wrote extensively on the connection between natural philosophy and theology; and his writings demonstrate that the relationship between the two was far more complex than the simplicity of Merton's thesis suggests

An Ethiopian-Headed Serpent in theCantigas de Santa María: Sin, Sex, and Color in Late Medieval Castile

An unconventional portrayal of the serpent of the Temptation in the Florence codex of the Cantigas de Santa María (Biblioteca nazionale centrale di Firenze, MS B.R. 20) manifests significant developments in the visual and epistemic norms of late medieval Castile. The satanic serpent’s black face and stereotyped African features link to cultural traditions well beyond Iberia, most notably the topos of the “Ethiopian,” which blended the actual and fantastical in deeply symbolic ways. Most crucial to the reading of the motif in the cantiga were the Ethiopian’s long-standing associations with sin and diabolism, rooted in early monastic Christianity but preserved in later medieval monastic and romance literature as well as in visual images found in Iberian contexts. Yet the otherwise conventional femininity of the serpent’s head must have connected still more specifically to medieval stereotypes of black women as hypersexual, distasteful, and dangerous. Iberian awareness of these stereotypes, attested by the caricatured black women of medieval Castilian exempla, poetry, and historical texts, surely facilitated recognition of the complementary binaries central to this cantiga, in that Satan’s blackness and sensuality invert Eve’s whiteness and erstwhile purity, foreshadowing her capitulation to the darkness of sin and sex as an antitype of the faultless Virgin. The innovative image thus reveals both its artist’s sensitivity to broad European cultural trends and the resonance of skin color in a region where both color and race would soon become inescapably concrete concerns

Book Review: Beyond Orientalism

A review of Beyond Orientalism by Fred Dallmayr

Helmholtz’s Physiological Psychology

Hermann von Helmholtz (1821-1894) established results both controversial and enduring: analysis of mixed colors and of combination tones, arguments against nativism, and the analysis of sensation and perception using the techniques of natural science. The paper focuses on Helmholtz’s account of sensation, perception, and representation via “physiological psychology”. Helmholtz emphasized that external stimuli of sensations are causes, and sensations are their effects, and he had a practical and naturalist orientation toward the analysis of phenomenal experience. However, he argued as well that sensation must be interpreted to yield representation, and that representation is geared toward objective representation (the central thesis of contemporary intentionalism). The interpretation of sensation is based on “facts” revealed in experiment, but extends to the analysis of the quantitative, causal relationships between stimuli and responses. A key question for Helmholtz’s theory is the extent to which mental operations are to be ascribed a role in interpreting sensation

Beyond the Boom: Ensuring Adequate Payment for Mineral Wealth Extraction

Examines Ohio's severance tax rate and receipts on gas and oil extraction compared with other states, oil and gas production's costs to the state, and potential impact of a higher tax. Recommends raising the tax and creating a severance tax trust fund

Et Partu Fontis Exceptum: The Typology of Birth and Baptism in an Unusual Spanish Image of Jesus Baptized in a Font

A capital with an unusual scene of the Baptism of Jesus has recently been excavated in the late twelfth-century cloister of San Juan de la Peña (Huesca). Remarkable for its depiction of a youthful Saviour seated in a footed baptismal font, the image deviates significantly from the traditional Romanesque formula of an adult Jesus baptized in the Jordan River. Examination of this motif's iconographic roots locates it among a small family of similar northern Spanish images, the earliest of which is an illumination in the so-called "Beatus of Gerona," dated A.D. 975. The unconventional motif of the Baptism in a font seems to have resulted from a deliberate iconographic borrowing, by which an image of the Bath of the Infant Jesus at the Nativity was deliberately recast as a Baptism scene. This borrowing depends in part upon pictorial similarities between the traditional formulas of Bath and Baptism, but it is supported by a venerable ideological typology which links the purification of Christian baptism with that of the natal bath. This typology is echoed in Christian liturgy by the repeated pairing of the Baptism of Jesus with numerous episodes relating to his Nativity, and seems also to have been known elsewhere in Europe, where it inspired scenes which resemble, but are not directly related to, the Spanish group. Although the specific circumstances which inspired the Spanish Baptism in a font remain unknown, the complex visual and theological foundations on which the motif depends bear witness to the creativity and adaptability of its unknown medieval inventor

New Water in Old Buckets: Hypothetical and Counterfactual Reasoning in Mach’s Economy of Science

Ernst Mach’s defense of relativist theories of motion in Die Mechanik involves a well-known criticism of Newton’s theory appealing to absolute space, and of Newton’s “bucket” experiment. Sympathetic readers (Norton 1995) and critics (Stein 1967, 1977) agree that there’s a tension in Mach’s view: he allows for some constructed scientific concepts, but not others, and some kinds of reasoning about unobserved phenomena, but not others. Following Banks (2003), I argue that this tension can be interpreted as a constructive one, springing from Mach’s approach to scientific reasoning. Mach’s “economy of science” allows for a principled distinction to be made, between natural and artificial hypothetical reasoning, and Mach defends a division of labor between the sciences in a 1903 paper for The Monist, “Space and Geometry from the Point of View of Physical Inquiry”. That division supports counterfactual reasoning in Mach’s system, something that’s long been denied is possible for him

Taxing Fracking: Proposals for Ohio's Severance Tax

Outlines the proposal to raise the state's severance tax on oil and gas extracted by fracking and return most of the revenues in income tax cuts, concerns with the proposal, and recommendations for using the severance tax to restore jobs and services

Laws of Thought and Laws of Logic after Kant

George Boole emerged from the British tradition of the “New Analytic”, known for the view that the laws of logic are laws of thought. Logicians in the New Analytic tradition were influenced by the work of Immanuel Kant, and by the German logicians Wilhelm Traugott Krug and Wilhelm Esser, among others. In his 1854 work An Investigation of the Laws of Thought on Which are Founded the Mathematical Theories of Logic and Probabilities, Boole argues that the laws of thought acquire normative force when constrained to mathematical reasoning. Boole’s motivation is, first, to address issues in the foundations of mathematics, including the relationship between arithmetic and algebra, and the study and application of differential equations (Durand-Richard, van Evra, Panteki). Second, Boole intended to derive the laws of logic from the laws of the operation of the human mind, and to show that these laws were valid of algebra and of logic both, when applied to a restricted domain. Boole’s thorough and flexible work in these areas influenced the development of model theory (see Hodges, forthcoming), and has much in common with contemporary inferentialist approaches to logic (found in, e.g., Peregrin and Resnik)