Interaksi antar etnik di beberapa propinsi di indonesia

Buku ini berisi tentang interaksi antar etnik di beberapa propinsi di indonesia seperti di dareah pontianak, pekanbaru, sumenep, kalimantan barat dan lain-lain

Konflik Sosial dan Alternatif Pemecahannya

In this article the author looks into social conflict and alternative solutions to the problem. He begins by discussing the merits of a conflict model in viewing society, as expounded by Dahrendorf, Bailey and others. The author argues that, in contrast, the New Order Regime of Indonesia followed a model of equilibrium, characteristic of most pseudo-democratic or authoritarian states. With an emphasis on gotong royong. uniformity, balance and harmony, any move toward individuality or anti-stability was seen as having no function in the maintenance of the system. Holding to this latter model, any view deviating from official policy was removed. Different views could only be expressed by those with power, who were in fact those in power. By setting the rules of the game, their own views were never seen as a form of deviation. This led to the emergence of conflict between various groups, whereby some were stripped of their identities, dignity and/or material resources in the interest of the state or more powerful groups. Conflicts between ethnic groups present a special problem, because any attack on the group is seen as an attack on the individual, and vice versa. The author suggests that with a conflict model, differences are a given, and conflicts give rise to competition where there exist rules for competition that are fair and well-enforced. These rules must be enforced by an impartial police. However, the incorporation of the police into the Indonesian military for the past 32 years has placed emphasis on the use of military tactics for resolving conflict. In fact, one solution to the problem of conflict is the presence of one institution or organization that can be trusted and depended upon by all parties involved; and this should be the police.Key words: conflict potentiality; ethnic plurality; culture dominant

The Gelandangan of Jakarta: Politics among the Poorest People in the Capital of Indonesia

Page range: 41-5

interaksi antar etnik di beberapa Propinsi di Indonesia

x, 214 p.; 20 cm

Kesukubangsaan dan Primordialitas: Program Ayam di Desa Mwapi, Timika, Irian Jaya

In this article, Suparlan uses both concepts of ethnicity and primordialism in explaining the failure of Poultry Farming Assistance Program carried out by the local office of the general of Animal Housebandry in Mwapi Villlage, Irian Jaya. Among the Komoro's who live in this village are divided into two clans: Muare and Pigapu. Their culture is called Ndaitita which mainly based on egalitarianism. They do not have a formal social stratification. Each person perceived as atomistic individual. Concepts of state and larger societies do not exist in Komoro's culture. Their social relations base on family and clan. When the head of Mwapi villages had task to coordinate the chicken program, he only recruited the persons from his clan: Muare. According to Suparlan, the heads start his ethnicities in forming make this group. But the programs started to ruin when the group had to work together. Komoro' peoples are very individualistic. So, the programs had failure. To cover up these problems, Chief starts his primordialism as the core beliefs

Orang Sakai Di Riau : Masyarakat Terasing Dalam masyarakat Indonesia

xvi. 533 hal.; ill.; 21 cm

Kesukubangsaan dan Posisi Orang Cina dalam Masyarakat Majemuk Indonesia

This article will discuss legal and social discrimination against Chinese ethnic group in Indonesia and will show that the ethnic Chinese has been categorized as The Other since Chinese people are believed to have come from foreign country (China) and maintain their identity as different from other Indonesian ethnic groups. The discussion is focused on the essence of Indonesia as a multicultural society based on ethnicities as social force to develop social interactions within social, economy and political structures at the personal, social and state levels

Kemiskinan Di Perkotaan:bacaan untuk antropologi perkotaan

220 hlm

Masyarakat Majemuk dan Perawatannya

Indonesia is a multicultural society consisting of more than 500 ethnic groups, cultures, and various religious beliefs. They are united as a nation by the national state system of Indonesia. The Indonesian state was built by the founding fathers on the basis of the ideology of 'Unity in Diversity' (Bhinneka Tunggal Ika). During the Soeharto regime, it was turned into a state based on militarism, violence, totalitarianism, and was centered in the hands of the powerful elites. In line with the violence, militarism and totalitarianism, there has been an active use of primordialism (ethnicity and Islamic religion as the political tools). In this article the author presents the essence of Indonesia's multiculturalism and its potentials to unite and break up as a nation, as well as solutions on how to take care and maintain a democratic multiculturalism