Loneliness in life and in death? Social and demographic patterns of unclaimed deaths.

We examined family isolation, economic hardship, and long-distance migration as potential patterns of an extreme outcome of a lonely death: bodily remains that remain unclaimed and are left to the state. This paper combines a unique dataset-Los Angeles County's records of unclaimed deaths-with the Vital Statistics' Mortality data and the Annual Social and Economic Survey (ASEC) to examine 1) whose remains are more likely to become unclaimed after death and, 2) whether population-level differences and trends in family isolation, economic hardship, and long-distance migration explain the differences in the rates of unclaimed deaths. We employ multivariate Poisson models to estimate relative rates of unclaimed deaths by social and demographic characteristics. We find that increases in never married, divorced/separated, and living without family were positively associated with rates of unclaimed deaths. Unemployment among men and poverty among women was associated with higher unclaimed deaths. Long-distance migration was not associated with more unclaimed bodies

BLACK PROTESTANT VIEWS OF SCIENCE

We ask how Black Protestants frame the connection between religion and science, analyzing fifty in-depth interviews with Black Protestants of different socioeconomic backgrounds who attend churches in two U.S. cities. Although individuals across the sample observe some tension, or incompatibility, between religion and science, Black Protestants from lower socioeconomic backgrounds tended to perceive much more tension when compared with those from higher socioeconomic backgrounds. However, when science is thought to contribute to improving health conditions (e.g., medical improvements to diagnose or prevent birth defects), individuals from both SES backgrounds framed religion and science as compatible. This lack of tension in regards to medicine challenges prevailing wisdom about lower-income African Americans’ attitudes towards medicine. We draw out the implications of these findings for larger discussions about trust toward science and scientific communities, elucidating Black Protestant particularities and perspectives in tensions between science and religion as a foundation for further research