Optimal experience and optimal identity: a multinational study of the associations between flow and social identity

Eudaimonistic identity theory posits a link between activity and identity, where a selfdefining activity promotes the strength of a person's identity. An activity engaged in with high enjoyment, full involvement, and high concentration can facilitate the subjective experience of flow. In the present paper, we hypothesized in accordance with the theory of psychological selection that beyond the promotion of individual development and complexity at the personal level, the relationship between flow and identity at the social level is also positive through participation in self-defining activities. Three different samples (i.e., American, Chinese, and Spanish) filled in measures for flow and social identity, with reference to four previously self-reported activities, characterized by four different combinations of skills (low vs. high) and challenges (low vs. high). Findings indicated that flow was positively associated with social identity across each of the above samples, regardless of participants' gender and age. The results have implications for increasing social identity via participation in self-defining group activities that could facilitate flow

Who Cares for Reputation? Individual Differences and Concern for Reputation

Reputation is highly important within groups as it provides a number of benefits, both instrumental (including access to valuable resources and the likelihood to influence others) and symbolic ones (e.g., satisfaction of fundamental esteem needs). In the present paper, we proposed and found that the degree to which people are concerned about their reputation is sensitive to personality differences. We found evidence that prevention focus and others’ approval as contingency of self-worth predict concern for reputation via self-monitoring orientation (mediation model). Results are discussed in terms of reputation management, and future research avenues are proposed

Right-Wing Authoritarianism and Antipathy Toward Immigrants and Sexual Minorities in the Early Days of the Coronavirus Pandemic in Italy

Theory and research in social, evolutionary, and political psychology indicates that subjective feelings of threat and exposure to objectively threatening circumstances—including pandemic diseases—may contribute to increased affinities for political conservatism, right-wing authoritarianism, and prejudice against out-group members. We investigated these possibilities in the context of Italy, which was the first Western country to be severely affected by the spread of COVID-19. Early on in the pandemic, from March 3–8, 2020, we surveyed 757 Italian adults ranging in age from 18 to 78 years. Results revealed that antipathy toward immigrants and sexual minorities was predicted by (male) sex, COVID-19 anxiety, RWA, and political distrust. Furthermore, COVID-19 anxiety magnified the effect of RWA on disliking of immigrants and sexual minorities (but not obese or disabled people). Contrary to prediction, political trust failed to attenuate the effects of COVID-19 anxiety or RWA on out-group antipathy. Implications for the theories of right-wing authoritarianism and political ideology as motivated social cognition, as well as the state of contemporary Italian politics are discussed

Solidarity across group lines: secondary transfer effect of intergroup contact, perceived moral distance, and collective action

We tested, in three studies, whether the generalization of contact effects from primary to secondary outgroups—the secondary transfer effect (STE)—occurs for collective action. The results supported a serial mediation model: contact with immigrants by advantaged group members (Italians: Study 1, N = 146, 121 females, Mage = 28.31 years; Study 3, N = 406, 239 females, Mage = 36.35; British people, Study 2, N = 160, 113 females, Mage = 32.31) was associated with lower perceived moral distance toward primary outgroups, which in turn was associated with more positive attitudes and greater collective action intentions toward primary outgroups, and lower perceived moral distance toward secondary outgroups. Lower perceived moral distance toward secondary outgroups and stronger collective action intentions toward the primary outgroup were associated with higher collective action intentions toward secondary outgroups (results were inconsistent for attitudes). We discuss the findings with a focus on how a consideration of perceived moral distance extends current theorizing, and the relevance of generalized prejudice for the STE

Emotions as strategic information: effects of other's emotional expressions on fixed-pie perception, demands, and integrative behavior in negotiation

"Negotiators often fail to reach integrative ('win–win') agreements because they think that their own and other’s preferences are diametrically opposed—the so-called fixed-pie perception. We examined how verbal (Experiment 1) and nonverbal (Experiment 2) emotional expressions may reduce fixed-pie perception and promote integrative behavior. In a two-issue computer-simulated negotiation, participants negotiated with a counterpart emitting one of the following emotional response patterns: (1) anger on both issues, (2) anger on participant's high priority issue and happiness on participant's low-priority issue, (3) happiness on high priority issue and anger on low-priority issue, or (4) happiness on both issues. In both studies, the third pattern reduced fixed-pie perception and increased integrative behavior, whereas the second pattern amplified bias and reduced integrative behavior. Implications for how emotions shape social exchange are discussed." (author's abstract

Negative Affectivity, Authoritarianism, and Anxiety of Infection Explain Early Maladjusted Behavior During the COVID-19 Outbreak

During the first phase of the COVID-19 outbreak, Italy experienced problems of public order and maladjusted behavior. This study assessed the role of negative affectivity, right-wing authoritarianism, and anxiety of COVID-19 infection in explaining a variety of the maladjusted behaviors (i.e., “China-phobic” discrimination, panic buying) observed with an Italian sample. Specifically, we examined the effect of Negative Affectivity and Right-Wing Authoritarianism on maladjusted behaviors, and the moderating role of anxiety of infection. Seven hundred and fifty-seven Italian participants completed an online survey between March 3rd to the 7th 2020, which was immediately before the lockdown. A moderated-mediation model was tested using a structural equation modeling approach. Results indicated that both Negative Affectivity and Right-Wing Authoritarianism were positively associated with COVID-19-related maladjusted behavior, and that Right-Wing Authoritarianism mediated the relationship between Negative Affectivity and maladjusted behavior. Furthermore, the effect of Right-Wing Authoritarianism on maladjusted behavior was greater for those with high anxiety of infection, and the indirect effect of Negative Affectivity on maladjusted behavior through Right-Wing Authoritarianism was moderated by infection anxiety. Findings highlight potential psychological paths that may inform communication strategies and public health initiatives aimed at promoting healthy behavior during an outbreak

What is right and what is wrong relates to who you are and where you belong: Unpacking the psychology of morality

The topic of morality – generally referring to the distinction between “right” versus “wrong” ways to behave – is undoubtedly one of the hottest and most investigated in contemporary social psychology. A recent review highlights the exponential increase in the interest of researchers in the psychology of morality since 2005, the rate of which is disproportionately larger than the overall increase in publications in social psychology. Moral reasoning relates to the application of abstract moral principles as well as specific life experiences or religious and political identities, that people use to locate themselves in the world. Moral judgments refer to the perceived dispositions and behaviours of other individuals, groups, or companies in terms of their morality. Moral emotions concern the emotional responses that are seen to characterize moral situations. They are commonly used to diagnose the moral implications in terms of emotional rewards and punishments of different events