Panel IV

Horse Trade, Mule Trade, Woman Trade. Comparative Geographies in Faulkner\u27s Snopes Trilogy / Patrick Mooney, University of California at Santa Barbara Off the Psychological Map. Darl and Gavin Stevens\u27s Homeless Minds / Scott Ortolano Detecting the Great Migration / Stefan Solomon, University of New South Wale

A922 Sequential measurement of 1 hour creatinine clearance (1-CRCL) in critically ill patients at risk of acute kidney injury (AKI)

Meeting abstrac

Organic Space and Time: Using Henri Bergson to Explain Nick Adams’s Intuition of the World in Big Two-Hearted River

Relies on the popular theories of early twentieth-century philosopher Henri Bergson to decipher Hemingway’s representation of organic reality in the omitted portions of “Big Two-Hearted River.” Ortolano shows how a close reading of the story helps students grasp the healing of Nick’s splintered consciousness and realized existential fulfillment within an ever-changing world. Closes with suggestions for a variety of assignments beyond the traditional literary analysis integrating Hemingway’s fiction with Bergson’s philosophy

THE CONCEPT OF “EXPERIENCE” AND THE MAKING OF THE ENGLISH WORKING CLASS, 1924–1963

Despite intense scholarly interest in the “Anglo-Marxism” that rose to prominence in Britain from the mid-1950s, its intellectual lineaments and lineages have yet to be fully accounted for. This is particularly the case with the concept of “experience,” which was a central category in the work of two of the most influential figures of the early “New Left” in Britain: Raymond Williams and E. P. Thompson. This essay traces a conceptual history of “experience” from its emergence in Cambridge literary criticism during the 1920s and 1930s, and in the quasi-Marxist literary culture of the 1930s, to the confluence of these two currents in the work of Williams and Thompson. Reassessing the nature of each thinker's engagement with Leavisite literary and cultural criticism, and of Thompson's attempted reformulation of Marxism, it argues that recovering their widely differing usages of “experience” illuminates their distinctive conceptions of “culture” as a site of political action.</jats:p

Persistence and transmission of recessive deafness and sign language: new insights from village sign languages

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