Nunalleq, Stories from the Village of Our Ancestors:Co-designing a multivocal educational resource based on an archaeological excavation

This work was funded by the UK-based Arts and Humanities Research Council through grants (AH/K006029/1) and (AH/R014523/1), a University of Aberdeen IKEC Award with additional support for travel and subsistence from the University of Dundee, DJCAD Research Committee RS2 project funding. Thank you to the many people who contributed their support, knowledge, feedback, voices and faces throughout the project, this list includes members of the local community, colleagues, specialists, students, and volunteers. If we have missed out any names we apologize but know that your help was appreciated. Jimmy Anaver, John Anderson, Alice Bailey, Kieran Baxter, Pauline Beebe, Ellinor Berggren, Dawn Biddison, Joshua Branstetter, Brendan Body, Lise Bos, Michael Broderick, Sarah Brown, Crystal Carter, Joseph Carter, Lucy Carter, Sally Carter, Ben Charles, Mary Church, Willard Church, Daniele Clementi, Annie Cleveland, Emily Cleveland, Joshua Cleveland, Aron Crowell, Neil Curtis, Angie Demma, Annie Don, Julia Farley, Veronique Forbes, Patti Fredericks, Tricia Gillam, Sean Gleason, Sven Haakanson, Cheryl Heitman, Grace Hill, Diana Hunter, Joel Isaak, Warren Jones, Stephan Jones, Ana Jorge, Solveig Junglas, Melia Knecht, Rick Knecht, Erika Larsen, Paul Ledger, Jonathan Lim Soon, Amber Lincoln, Steve Luke, Francis Lukezic, Eva Malvich, Pauline Matthews, Roy Mark, Edouard Masson-MacLean, Julie Masson-MacLean, Mhairi Maxwell, Chuna Mcintyre, Drew Michael, Amanda Mina, Anna Mossolova, Carl Nicolai Jr, Chris Niskanen, Molly Odell, Tom Paxton, Lauren Phillips, Lucy Qin, Charlie Roberts, Chris Rowe, Rufus Rowe,Chris Rowland, John Rundall, Melissa Shaginoff, Monica Shah, Anna Sloan, Darryl Small Jr, John Smith, Mike Smith, Joey Sparaga, Hannah Strehlau, Dora Strunk, Larissa Strunk, Lonny Strunk, Larry Strunk, Robbie Strunk, Sandra Toloczko, Richard Vanderhoek, the Qanirtuuq Incorporated Board, the Quinhagak Dance Group and the staff at Kuinerrarmiut Elitnaurviat. We also extend our thanks to three anonymous reviewers for their valuable comments on our paper.Peer reviewedPublisher PD

A Yupiaq world view : implications for cultural, educational, and technological adaptation in a contemporary world

This case study examines some of the cultural and educational implications of the intersection of a Western world view and a Yupiaq world view in a remote Yupiaq Eskimo village on the Kuskokwim River in southwestern Alaska. The study examines how the contemporary Yupiaq people have adapted their belief system, educational practices and subsistence lifestyle to accommodate a mix of Western and indigenous cultural traditions and technologies. It involves the documentation of Yupiaq practices in a traditional fish camp and science education in a school setting. The most important vehicle for data gathering was the role of participant-observer, because it was congruent with the way Yupiaq people learn. In addition to patient observation, emphasis was placed on document analysis, informal conversations, and interviews as the primary sources of data from the fieldwork. The study addresses the aspirations of Yupiaq people for self-determination and self-reliance by providing a pedagogical framework which attempts to meld Western and Yupiaq knowledge generation and use, based on the data gathered in the field. Special attention is given to the generation and application of scientific knowledge in a manner suited to the maintenance of Yupiaq cultural traditions and world view in a contemporary world.Education, Faculty ofCurriculum and Pedagogy (EDCP), Department ofGraduat