2. Establishment of the School

The formal establishment of the New York State School of Industrial and Labor relations grew out of the thoughtful and vigorous action of a unique group of practical politicians who firmly believed, as they stated in their first report, that “Though we may legislate to the end of time, there will never be industrial peace and harmony without good faith, integrity, a high degree of responsibility, and a real desire to cooperate on the part of all parties concerned.

Eastern Range Extension of \u3ci\u3eLeptoglossus Occidentalis\u3c/i\u3e With a Key to Leptoglossus Species of America North of Mexico (Heteroptera: Coreidae)

Leptoglossus occidentalis is reported for the first time from Illinois and Michigan, and confirmed for Indiana. A key to the species of Leptoglossus occurring in America north of Mexico is presented

Chronometers and Units in Early Archaeology and Paleontology

Early in the nineteenth century, geologist Charles Lyell reasoned that successively older faunas would contain progressively more extinct species and younger faunas relatively more extant species. The present, with one-hundred percent extant species, was the chronological anchor. In archaeology a similar notion underpins the direct historical approach: Successively older cultures will contain progressively fewer of the cultural traits found in extant cultures and relatively more prehistoric traits. As in Lyell\u27s scheme, the chronological anchor is the present. When A. L. Kroeber invented frequency seriation in the second decade of the twentieth century, he retained the present as a chronological anchor but reasoned that the oldest cultural manifestation would contain the highest percentage of a variant, or what came to be known as a style, of an ancient trait, and successively younger cultural manifestations would have progressively lower percentages of that variant. The principle of overlapping permitted building sequences of fossils and artifacts, but differences in the units that allowed the chronometers to be operationalized reveal significant epistemological variation in how historical research is undertaken. This variation should be of considerable interest to paleobiologists and archaeologists alike, especially given recent archaeological interest in creating and explaining historical lineages of artifacts

Phylogenetic Analysis Shows That Neolithic Slate Plaques From the Southwestern Iberian Peninsula are not Genealogical Recording Systems

Prehistoric material culture proposed to be symbolic in nature has been the object of considerable archaeological work from diverse theoretical perspectives, yet rarely are methodological tools used to test the interpretations. The lack of testing is often justified by invoking the opinion that the slippery nature of past human symbolism cannot easily be tackled by the scientific method. One such case, from the southwestern Iberian Peninsula, involves engraved stone plaques from megalithic funerary monuments dating ca. 3,500-2,750 B.C. (calibrated age). One widely accepted proposal is that the plaques are ancient mnemonic devices that record genealogies. The analysis reported here demonstrates that this is not the case, even when the most supportive data and techniques are used. Rather, we suspect there was a common ideological background to the use of plaques that overlay the southwestern Iberian Peninsula, with little or no geographic patterning. This would entail a cultural system in which plaque design was based on a fundamental core idea, with a number of mutable and variable elements surrounding it

Cultural Evolutionary Tipping Points in the Storage and Transmission of Information

Human culture has evolved through a series of major tipping points in information storage and communication. The first was the appearance of language, which enabled communication between brains and allowed humans to specialize in what they do and to participate in complex mating games. The second was information storage outside the brain, most obviously expressed in the Upper Paleolithic Revolution - the sudden proliferation of cave art, personal adornment, and ritual in Europe some 35,000-45,000 years ago. More recently, this storage has taken the form of writing, mass media, and now the Internet, which is arguably overwhelming humans\u27 ability to discern relevant information. The third tipping point was the appearance of technology capable of accumulating and manipulating vast amounts of information outside humans, thus removing them as bottlenecks to a seemingly self-perpetuating process of knowledge explosion. Important components of any discussion of cultural evolutionary tipping points are tempo and mode, given that the rate of change, as well as the kind of change, in information storage and transmission has not been constant over the previous million years

What Is Evolution? A Response to Bamforth

Douglas Bamforth\u27s recent paper in American Antiquity, Evidence and Metaphor in Evolutionary Archaeology, charges that Darwinism has little to offer archaeology except in a metaphorical sense. Specifically, Bamforth claims that arguments that allegedly link evolutionary processes to the archaeological record are unsustainable. Given Bamforth\u27s narrow view of evolution: that it must be defined strictly in terms of changes in gene frequency: he is correct. But no biologist or paleontologist would agree with Bamforth\u27s claim that evolution is a process that must be viewed fundamentally at the microlevel. Evolutionary archaeology has argued that materials in the archaeological record are phenotypic in the same way that hard parts of organisms are. Thus changes in the frequencies of archaeological variants can be used to monitor the effects of selection and drift on the makers and users of those materials. Bamforth views this extension of the human phenotype as metaphorical because to him artifacts are not somatic features, meaning their production and use are not entirely controlled by genetic transmission. He misses the critical point that in terms of evolution, culture is as significant a transmission system as genes are. There is nothing metaphorical about viewing cultural transmission from a Darwinian point of view

Seriation, Superposition, and Interdigitation: a History of Americanist Graphic Depictions of Culture Change

Histories of Americanist archaeology regularly confuse frequency seriation with a technique for measuring the passage of time based on superposition - percentage stratigraphy - and fail to mention interdigitation as an important component of some percentage-stratigraphic studies. Frequency seriation involves the arrangement of collections so that each artifact type displays a unimodal frequency distribution, but the direction of time\u27s flow must be determined from independent evidence. Percentage stratigraphy plots the fluctuating frequencies of types, but the order of collections is based on their superposition, which in turn illustrates the direction of time\u27s flow. Interdigitation involves the integration of sets of percentage-stratigraphy data from different horizontal proveniences under the rules that (1) the order of superposed collections cannot be reversed and (2) each type must display a unimodal frequency distribution. Ceramic stratigraphy is similar to occurrence seriation, as both focus on the presence-absence of types with limited temporal distributions - index fossils - but the former uses the superposed positions of types to indicate the direction of time\u27s flow, whereas occurrence seriation does not

Evolution of Initiation Rites During the Austronesian Dispersal

As adaptive systems, kinship and its accompanying rules have co-evolved with elements of complex societies, including wealth inheritance, subsistence, and power relations. Here we consider an aspect of kinship evolution in the Austronesian dispersal that began from about 5500 BP in Taiwan, reaching Melanesia about 3200 BP, and dispersing into Micronesia by 1500 BP. Previous, foundational work has used phylogenetic comparative methods and ethnolinguistic information to infer matrilocal residence in proto-Austronesian societies. Here we apply Bayesian phylogenetic analyses to a data set on Austronesian societies that combines existing data on marital residence systems with a new set of ethnographic data, introduced here, on initiation rites. Transition likelihoods between cultural-trait combinations were modeled on an ensemble of 1000 possible Austronesian language trees, using Reversible Jump Markov Chain Monte Carlo (RJ-MCMC) simulations. Compared against a baseline phylogenetic model of independent evolution, a phylogenetic model of correlated evolution between female and male initiation rites is substantially more likely (log Bayes factor: 17.9). This indicates, over the generations of Austronesian dispersal, initiation rites were culturally stable when both female and male rites were in the same state (both present or both absent), yet relatively unstable for female-only rites. The results indicate correlated phylogeographic evolution of cultural initiation rites in the prehistoric dispersal of Austronesian societies across the Pacific. Once acquired, male initiation rites were more resilient than female-only rites among Austronesian societies