Association studies of up to 1.2 million individuals yield new insights into the genetic etiology of tobacco and alcohol use

Tobacco and alcohol use are leading causes of mortality that influence risk for many complex diseases and disorders 1 . They are heritable 2,3 and etiologically related 4,5 behaviors that have been resistant to gene discovery efforts 6–11 . In sample sizes up to 1.2 million individuals, we discovered 566 genetic variants in 406 loci associated with multiple stages of tobacco use (initiation, cessation, and heaviness) as well as alcohol use, with 150 loci evidencing pleiotropic association. Smoking phenotypes were positively genetically correlated with many health conditions, whereas alcohol use was negatively correlated with these conditions, such that increased genetic risk for alcohol use is associated with lower disease risk. We report evidence for the involvement of many systems in tobacco and alcohol use, including genes involved in nicotinic, dopaminergic, and glutamatergic neurotransmission. The results provide a solid starting point to evaluate the effects of these loci in model organisms and more precise substance use measures

Haemoprotozoan surveillance in peri-urban native and introduced wildlife from Australia

Vector-borne haemoprotozoans comprise a diverse group of eukaryote single-celled organisms transmitted by haematophagous (blood-feeding) invertebrates. They can cause debilitating diseases that impact wildlife, livestock, companion animals and humans. Recent research has shown that Australian wildlife host a diverse range of haemoprotozoan species; however, to date this work has primarily been confined to a few host species or isolated populations in rural habitats. There has been little investigation into the presence of these blood parasites in wildlife inhabiting urban and peri-urban areas. In this study, blood and tissue samples and ticks were collected from wildlife in New South Wales and Western Australia. Extracted DNA samples were screened with pan-specific molecular assays to determine the presence of haemoprotozoans using amplicon metabarcoding and Sanger sequencing approaches. In addition, light microscopy was performed on blood films. Eight haemoprotozoans were identified in the present study, which included species of Babesia, Hepatozoon, Theileria and Trypanosoma. Blood samples were collected from 134 animals; 70 black rats (Rattus), 18 common brush-tailed possums (Trichosurus vulpecula), two bush rats (Rattus fuscipes), 22 chuditch (Dasyurus geoffroii), 20 long-nosed bandicoots (Perameles nasuta), one quenda (Isoodon fusciventer) and one swamp rat (Rattus lutreolus). Molecular screening of DNA extracted from blood samples identified 52.2% (95% CI: 43.8–60.5%) of individuals were positive for at least one haemoprotozoan species, with 19.4% (95% CI: 13.4–26.7%) positive for more than one species. The present study provides the first sequences of Theileria cf. peramelis from black rats and long-nosed bandicoots. Babesia lohae was identified from brush-tailed possums. Two Hepatozoon genotypes were identified from black rats and bush rats. Black rats showed the highest haemoprotozoan diversity, with five species identified. No known human pathogens that have been described in the northern hemisphere were identified in the present study, and future work is required to understand the zoonotic potential of these microbes in Australia. This work represents the first large-scale body of research using molecular tools to investigate haemoprotozoans in animals at the urban-wildland interface. Further research is needed to investigate potential consequences of infection in wildlife, particularly effects of pathogen spillover from invasive black rats to native wildlife

The Archaeology of Rock Art and Western Philosophy

The article aims to excavate some layers of Western philosophy in order to see how far Western thinkers can illuminate aspects of prehistoric rock art. It will focus on David Lewis-Williams’s neuropsychological and shamanistic theory of San and prehistoric rock art, attempting to supplement his emphasis on states of consciousness with a focus on volition. The article thereby aims to theorise, in metaphysical terms, what the shamans may have been attempting to do in their trance dances and rock art. Just as Lewis-Williams argues that the traditional archaeological focus on intellect, instrumental rationality and alert consciousness cannot do full justice to an understanding of important aspects of prehistoric human culture and behaviour, particularly their art, so this article purposes to show the importance of volition in this respect. Implicit in this article, therefore, is a critique of the rationalism of the mainstream Western philosophical tradition. The excavation will thus begin with a consideration of the Platonic bedrock of Western philosophy – emphasising Plato’s archaic spiritualism – before moving on to Nietzsche’s recent followers, and then to a consideration of Nietzsche and Schopenhauer. It will be argued that these two philosophers of the will can helpfully illuminate certain aspects of shamanistic trance dances and rock art.English Studie