1,577 research outputs found

    Uneven and combined development: modernity, modernism, revolution

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    Trotsky’s theory of Uneven and Combined Development was born out of his experience of the Russian Revolution. To mark the centenary of the revolution, we are publishing a series of five pieces by Neil Davidson that explore the theory’s wider contribution to how we understand capitalist modernity. These articles show how ideas that began life in the revolution continue to inspire new ways of grasping the world, and that we are very much engaging in a living 21st century world when reflecting on the previous century. The series published here are extracts of his forthcoming book Violating all the Laws of History that will be published in the Haymarket Historical Materialism series in 2018

    Alasdair Macintyre and Trotskyism

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    This essay features as part of a collection of essays that explore the implications of Alasdair MacIntyre’s critique of liberalism, capitalism, and the modern state, his early Marxism, and the complex influences of Marxist ideas on his thought. A central idea is that MacIntyre’s political and social theory is a form of revolutionary—not reactionary—Aristotelianism. The contributors aim, in varying degrees, both to engage with the theoretical issues of MacIntyre’s critique and to extend and deepen his insights

    Nations and neoliberalism

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    This paper examines nations and neoliberalism

    Realism, modernism, and the spectre of Trotsky, part 2: Greenberg

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    In perspective: Tom Nairn

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    The 1960s saw an upsurge of separatist nationalisms at the core of the capitalist system, with the movements in Catalonia, Eskudai, Occitania, Quebec, Scotland, Wallonia and Wales all making their first serious impact during that decade. Nationalist demands went on to play a role-—although by no means the most important role--in the social upheavals which shook the capitalist system between 1968 and 1976. And although none of them succeeded in establishing new states, several--Catalonia, Quebec and, more recently, Scotland--gained a significant degree of formal autonomy within the state framework of the dominant nation. These events inspired a number of important studies of nationalism, the majority of which appeared in two clusters. The first appeared between 1977 and 1982 and the second between 1989 and 1992, following a further and, in terms of establishing new states, more successful revival of nationalist aspiration in Eastern Europe. Whatever criticisms might be levelled at these works the best have nevertheless helped to advance our understanding of the phenomenon in important, if partial, ways. Only a minority of these studies approached the question from an avowedly Marxist perspective. One of them was by the Scottish writer Tom Nairn, who is regarded by many as the foremost modern theoretician of the subject

    Centuries of transition

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    This review of Chris Wickham's Framing the Early Middle Ages situates the book within the context of his earlier writings on the transition to feudalism, and contrasts his explanation for and dating of the process with those of the two main opposing positions set out in Perry Anderson's Passages from Antiquity to Feudalism (1974) and Guy Bois's The Transformation of the Year One Thousand (1989). Although Framing modifies some of Wickham's earlier positions, it largely sidesteps explicit theoretical discussion for a compellingly detailed empirical study which extends to almost the entire territorial extent of the former Roman Empire. The review focuses on three main themes raised by Wickham's important work: the existence or otherwise of a `peasant'-mode of production and its relationship to the `Asiatic' mode; the nature of state-formation and the question of when a state can be said to have come into existence; and the rôle of different types of class-struggle - slave-rebellions, tax-revolts and peasant-uprisings - in establishing the feudal system

    Choosing or refusing to take sides in an era of right-wing populism: part 1

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    Realism, modernism, and the spectre of Trotsky, part 2: Greenberg

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    Realism, modernism, and the spectre of Trotsky, part 1: Lukács

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