24 research outputs found

    PERSPEKTIF LEMBAGA ARBITRASE ATAS PERSENGKETAAN BISNIS SYARIAH (ASH-SHULH WA TAHKIM)

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    The Qur'an is the main basis of Shari'ah. It states the principles while the sunnah of the Prophet provides the details of their application. For example, the Qur'an says: establish salah, observe sawm, pay zakah, take decisions by consultation, do not earn or spend in wrong ways but it does not describe how to do these things. It is the sunnah of the Prophet which gives us the details. The Qur'an is the main book of guidance and the Prophet taught how to follow it. The Prophet not only told us how to follow the guidance, he also practiced it himself. The Qur’an has rules for every aspect of life. It is complete and perfect, and guarantees us success, welfare and peace in this life on earth and in the life after death. For example, arbitrate and et all

    ISLAM SEBAGAI SISTEM NILAI DI BIDANG EKONOMI

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    Islam is aimed at all humans regardless of race and nationality with all the problems it faces. Not only regulating relations with God, but regulating human relations with humans and nature as a whole. Islam is the basis of various human problems with the main reference being the main source, namely the Qur'an. In Islamic teachings covering all aspects of human needs both worldly or physical or spiritual needs, individual and social, rational and emotional get attention

    PERSPEKTIF LEMBAGA ARBITRASE ATAS PERSENGKETAAN BISNIS SYARIAH (ASH-SHULH WA TAHKIM)

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    The Qur'an is the main basis of Shari'ah. It states the principles while the sunnah of the Prophet provides the details of their application. For example, the Qur'an says: establish salah, observe sawm, pay zakah, take decisions by consultation, do not earn or spend in wrong ways but it does not describe how to do these things. It is the sunnah of the Prophet which gives us the details. The Qur'an is the main book of guidance and the Prophet taught how to follow it. The Prophet not only told us how to follow the guidance, he also practiced it himself. The Qur’an has rules for every aspect of life. It is complete and perfect, and guarantees us success, welfare and peace in this life on earth and in the life after death. For example, arbitrate and et all

    ANALISIS PENGARUH PENGELOLAAN MANAJEMEN DAN KINERJA KOPERASI SYARIAH DALAM MENYALURKAN PEMBIAYAAN PRODUKTIF DI SEKTOR USAHA KECIL

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    The fundamental problems faced by the small business trade sector in Indonesia are the lack of access to capital sources and the weak of the role of financial institutions services. Microfinance institutions which be expected tend to more dominant in consumptive financing rather than productive financing. While sharia microfinance institutions do not act optimally. Not yet know how the contribution of the sharia cooperative management in development sharia cooperative performance and its effect in increasing productive financing distribution to empower small business trade sector in Cirebon. The research method used is a quantitative method using statistics, both descriptive and inferential statistics with Path Analysis as the analysis knif

    ANALISIS PENGARUH PENGELOLAAN MANAJEMEN DAN KINERJA KOPERASI SYARIAH DALAM MENYALURKAN PEMBIAYAAN PRODUKTIF DI SEKTOR USAHA KECIL Survey di BMT-BMT Cirebon

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    The fundamental problems faced by the small business trade sector in Indonesia are the lack of access to capital sources and the weak the role financial institutions services. Microfinance institutions which be expected tend to more dominant in consumptive financing rather than productive financing. While sharia microfinance institutions do not act optimally. Not yet know how the contribution of the sharia cooperative management in development sharia cooperative performance and its effect in increasing productive financing distribution to empower small business trade sector in Cirebon

    ANALSIS RISIKO PEMBIAYAAN MUSYARAKAH LEMBAGA KEUANGAN SYARIAH

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    In any financing there must be a risk that arises as a result of failure by a counterparty to fulfill its obligations. At commercial banks, the financing referred to loans, while in Islamic banks are called estab-financing, while for the remuneration given or received at commercial banks in the form of interest (interest loan or deposit) within a specified percentage before her. Islamic bank, measured by the level of remuneration for the results of the business system. In addition, the credit application requirements more stringent Islamic banking from banking Convent-sional so that the credit risk of Islamic banking is smaller than conventional banking. it can be said that the risk of Musharaka financing in Islamic financial institutions is a normal considering that in any business whatsoever and wherever there is definitely potential risks. However, the occurrence of certain risks that can confront can be dealt with in various ways. For example, the risk was immediately faced with how to prepare to prepare for the possibilities that occur, or by transferring the majority of dependents through insurance agencies. The same thing can be found in the risk of Musharaka financing in Islamic financial institutions. Therefore, the management of such risks is important. Similarly, risk control musyarakat financing to credit risk and risk operasilan on Islamic financial institutions should be a concern for the managers of the financial institutions

    ANALSIS RISIKO PEMBIAYAAN MUSYARAKAH LEMBAGA KEUANGAN SYARIAH

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    In any financing there must be a risk that arises as a result of failure by a counterparty to fulfill its obligations. At commercial banks, the financing referred to loans, while in Islamic banks are called estab-financing, while for the remuneration given or received at commercial banks in the form of interest (interest loan or deposit) within a specified percentage before her. Islamic bank, measured by the level of remuneration for the results of the business system. In addition, the credit application requirements more stringent Islamic banking from banking Convent-sional so that the credit risk of Islamic banking is smaller than conventional banking. it can be said that the risk of Musharaka financing in Islamic financial institutions is a normal considering that in any business whatsoever and wherever there is definitely potential risks. However, the occurrence of certain risks that can confront can be dealt with in various ways. For example, the risk was immediately faced with how to prepare to prepare for the possibilities that occur, or by transferring the majority of dependents through insurance agencies. The same thing can be found in the risk of Musharaka financing in Islamic financial institutions. Therefore, the management of such risks is important. Similarly, risk control musyarakat financing to credit risk and risk operasilan on Islamic financial institutions should be a concern for the managers of the financial institutions

    KONSEPSI ETIKA BISNIS DALAM AL-QUR’AN

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    If in today's conventional economic system has a philosophical foundation of Smithian and Marxian, then in the Islamic economic system offers business ethics for driving the rise of economic wheels based on ethical Qur'an. The basic philosophy which is an important note for Islamic business is that in every move of human life is the concept of a human relationship with a human, its environment and a human with God. In other words, business in Islam is not merely the manifestation of human relationships that are pragmatic, but further is the manifestation of total worship of the Creator

    PENIMBUNAN BARANG PERSPEKTIF HUKUM EKONOMI ISLAM

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    Hoarding is one form of inner trade hoarding is none other than the sale of goods, which the seller did hoarding based on their stated objectives, one of which is for profit doubled, the sellers are willing to wait wares on sale when prices the market rose. It is part of buying and selling is prohibited caused harm to others and only benefit yourself only. In other words mentioned as Ihtikâr or monopoly. Therefore, in running a business or trade affairs should be looking for more good luck does not run fairly one-sided manner detrimental or beneficial unilaterally but by the way in the pleasure of Allah SWT. The aim of this study is to determine To know the effect of hoarding goods to economic stability. To determine what factors are causing the accumulation of goods. And to know how the basic concept of hoarding goods in general. The methodology used in this studyused a qualitative approach normative. From the research, hoarding of goods sold in the perspective of Islamic law which prohibited economy is in the form of hoarding staple foods. Economically sale of staple food stockpiled by the seller in the form of groceries may result in inflation, the rise in prices on the market resulting in buyers also feel difficulty to get the goods is nothing but a daily food needs. This can lead to famine which originated from the inability to buy goods or because of the scarcity of items needed. Therefore trade must also be fair
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