8 research outputs found

    The Role of Indigenous Knowledge in Biodiversity Conservation in the Lesotho Highlands: Exploring Indigenous Epistemology

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    This paper is based on part of a broad study to investigate indigenous knowledge applied by the Lesotho Highlands communities to conserve biodiversity. A questionnaire was administered in 12 villages, to a population of 139 interviewees. It guided interviews on conservation of selected faunal and floral species with various community groups in the highlands: men, women, herd-boys and school pupils. It is illustrated that there are practices and beliefs about certain species that contribute towards their conservation. Through these beliefs species are perceived to have powers to cause certain awesome consequences for humans if destroyed, seen or encountered, and some species are believed to have abilities to communicate some messages to humans. It is argued that these beliefs and practices reflect evidence of the existence of a complex epistemological framework characterised by physical and spiritual interconnections of humans with other species. Some implications of the emergent epistemology for educational and conservation approaches are discussed

    Embodied learning: Responding to AIDS in Lesotho's education sector

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    This is an Author's Accepted Manuscript of an article published in Children's Geographies, 7(1), 2009. Copyright @ 2009 Taylor & Francis, available online at: http://www.tandfonline.com/doi/abs/10.1080/14733280802630981.In contrast to pre-colonial practices, education in Lesotho's formal school system has historically assumed a Cartesian separation of mind and body, the disciplining of students' bodies serving principally to facilitate cognitive learning. Lesotho has among the highest HIV-prevalence rates worldwide, and AIDS has both direct and indirect impacts on the bodies of many children. Thus, students' bodies can no longer be taken for granted but present a challenge for education. Schools are increasingly seen as a key point of intervention to reduce young people's risk of contracting the disease and also to assist them to cope with its consequences: there is growing recognition that such goals require more than cognitive learning. The approaches adopted, however, range from those that posit a linear and causal relationship between knowledge, attitudes and practices (so-called ‘KAP’ approaches, in which the role of schools is principally to inculcate the pre-requisite knowledge) to ‘life skills programmes’ that advocate a more embodied learning practice in schools. Based on interviews with policy-makers and practitioners and a variety of documentary sources, this paper examines a series of school-based AIDS interventions, arguing that they represent a less radical departure from ‘education for the mind’ than might appear to be the case. The paper concludes that most interventions serve to cast on children responsibility for averting a social risk, and to ‘normalise’ aberrant children's bodies to ensure they conform to what the cognitively-oriented education system expects
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