Investigação e análise dos pensamentos místicos de sayyed emadeddin Nasimi

Seyyed Ali Emadeddin Nasimi was phenomenon of Teimory oppression age that was follower of Fazl-ol-lah Esterabadi and joined the scientific Horofeieh movement. He used the cool weapon of letters, words, and lyrics to revive the rights of vassals, artisans and enslavement, and with his extraordinary power of tongue in poetry joined to the Red mysticism, and gave a new definition to the mystic world. Put the cloak and isolation into the dust to cover the principle of the spot. That is the achievement of mysticism and the movement of mysticism, the transformation and redemption of Hallaj red mysticism, and not the isolation mysticism of Rumi's divine and Mowlana. Mowlana took the truth in his hands and walked in. Hafez weighed on two sides of the truth, in one side the truth and in other side reality. But in Nasim's worldview, in addition to reflecting the thoughts of Horofiehe, there are other themes, such as mystical themes including thoughts of existential unity Ghalandary and Malamathy. In this research we are going to analyze these themes analytically.Seyyed Ali Emadeddin Nasimi fue un fenómeno de la edad de opresión de Teimory que fue seguidor de Fazl-ol-lah Esterabadi y se unió al movimiento científico Horofeieh. Usó el genial arma de las letras, las palabras y las letras para revivir los derechos de los vasallos, los artesanos y la esclavitud, y con su extraordinario poder de la lengua en la poesía unida al misticismo rojo, y dio una nueva definición al mundo místico. Pon la capa y el aislamiento en el polvo para cubrir el principio de la mancha. Ese es el logro del misticismo y el movimiento del misticismo, la transformación y la redención del misticismo rojo de Hallaj, y no el misticismo del aislamiento de Rumi divina y Mowlana. Mowlana tomó la verdad en sus manos y entró. Hafez pesó en dos lados de la verdad, en un lado la verdad y en otra realidad lateral. Pero en la cosmovisión de Nasim, además de reflejar los pensamientos de Horofiehe, hay otros temas, como los temas místicos, incluidos los pensamientos de unidad existencial Ghalandary y Malamathy. En esta investigación vamos a analizar estos temas analíticamente.Seyyed Ali Emadeddin Nasimi foi um fenômeno da época de opressão Teimory que foi seguidor de Fazl-ol-la Esterabadi e se juntou ao movimento científico Horofeieh. Ele usou a arma legal de letras, palavras e letras para reviver os direitos dos vassalos, artesãos e escravidão, e com o seu extraordinário poder de língua na poesia juntou-se ao misticismo vermelho, e deu uma nova definição ao mundo místico. Coloque a capa e o isolamento no pó para cobrir o princípio do ponto. Essa é a conquista do misticismo e do movimento do misticismo, a transformação e a redenção do misticismo vermelho de Hallaj, e não o misticismo de isolamento do divino e do Mowlana de Rumi. Mowlana pegou a verdade em suas mãos e entrou. Hafez pesou nos dois lados da verdade, de um lado a verdade e a realidade do outro lado. Mas, na visão de mundo de Nasim, além de refletir os pensamentos de Horofiehe, há outros temas, como temas místicos, incluindo pensamentos de unidade existencial, Ghalandary e Malamathy. Nesta pesquisa, vamos analisar esses temas analiticamente

Investigando o nível do estranho (Shathi) nos ensinamentos de Bahá'u'lvalad

The wordless of the mystical experience makes the mystics and Sufis, through the use of secrets and parables, to express non-existent facts beyond the wisdom, mystics believe that the form (appearance) can not show secrets and meanings of mystic. In this regard, Sultan El- Olama Baha'ulvalad, like other mystics, wants to express his mystical experiences to others, but the interpretation and description of these experiences can not be expressed in ordinary language, but the mystic does not have a tool other than language to refer to these mystical states, or must be secrets and mysteries or must say by language, in this way raises the temptation to express or not the mystical secrets by odd mysticism .Baha'ulvalad presents his mystical experiences according to the rules of the language, and this expressiveness leads to the creation of a odds (Shatifi) in his mystical language.Los sin palabras de la experiencia mística hacen que los místicos y sufíes, a través del uso de secretos y parábolas, expresen hechos inexistentes más allá de la sabiduría, los místicos creen que la forma (apariencia) no puede mostrar secretos y significados de místicos. En este sentido, el sultán El-Olama Bahá'ulvalad, como otros místicos, quiere expresar sus experiencias místicas a otros, pero la interpretación y descripción de estas experiencias no puede expresarse en un lenguaje común, pero el místico no tiene otra herramienta. que el lenguaje para referirse a estos estados místicos, o debe ser secretos y misterios o debe decirse por el lenguaje, de esta manera aumenta la tentación de expresar o no los secretos místicos por extraño misticismo. Baha'ulvalad presenta sus experiencias místicas de acuerdo con las reglas del lenguaje, y esta expresividad conduce a la creación de una probabilidad (Shatifi) en su lenguaje místico.O sem palavras da experiência mística faz com que os místicos e sufis, através do uso de segredos e parábolas, expressem fatos inexistentes além da sabedoria, místicos acreditam que a forma (aparência) não pode mostrar segredos e significados do místico. A este respeito, o sultão El-Olama Baha'ulvalad, como outros místicos, quer expressar suas experiências místicas a outros, mas a interpretação e a descrição dessas experiências não podem ser expressas em linguagem comum, mas o místico não tem outra ferramenta do que a linguagem para se referir a esses estados místicos, ou deve ser segredos e mistérios, ou deve dizer, pela linguagem, dessa forma, suscita a tentação de expressar ou não os segredos místicos pelo misticismo estranho. Baha'ulvalad apresenta suas experiências místicas de acordo com as regras da linguagem, e essa expressividade leva à criação de uma probabilidade (Shatifi) em sua linguagem mística.&nbsp

Tolerance Induction by CD40 Blocking through Specific Antibody in Dendritic Cells

Blocking antibodies are valuable tools for inhibiting the specific receptor- ligand interactions. The interaction of co-stimulatory molecules on the antigen presenting cells with their ligands on T cells is an essential step for T cell activation. In the present study, the effect of blocking antibody against CD40 on its T cell stimulatory potential is investigated. The DCs (dendritic cells) were collected from the mice spleens and then cultured in vitro. We used purified rat anti-mice CD40 (Clone HM40-3) (BD USA) as a blocking antibody and the appropriate titer of the blocking antibody was determined by flow cytometry. The DCs were then treated by antibody and used in MLR assay. The results of these experiments showed that CD40 blockade were associated with the increase in the of IL-4 secretion, shifting the DCs to stimulate Th2 cytokine production by the allogenic T cells, while the secretion of IL-12 by DCs decreased. Similarly, the DCs with reduced CD40 expression poorly responded to alloantigen stimulation in the MLR. Collectively, these results emphasize the importance of CD40 pathway in tolerogenic DCs generation and also support the idea that downregulation of CD40 is effective in inhibiting the allostimulatory function

Modeling of formation damage during smart water flooding in sandstone reservoirs

Abstract Impairment of permeability has been observed as an effective factor in production decline during secondary and tertiary recovery processes such as water flooding. Among different permeability damage mechanisms, fines migration and deposition is known as the main mechanism which occurs due to pore throat clogging and blocking. Because injected water and formation water are usually incompatible, permeability damage evaluation and scale formation prediction must be done before the water flooding process in the oil field is implemented. For this purpose, compatibility tests and core flood experiments are common, but experimental approaches with time and facility limitations are expensive. Thus, by decreasing the time required for conducting experiments, modeling approaches can replace the routine laboratory experiments. Based on thermodynamic balance and the solubility of ions in water, scale development due to seawater injection in an Iranian oil field was predicted in this work using the OLI ScaleChem software. After that, it was suggested that special water be introduced to help reduce the amount of scales that had accumulated in the rock pore space. The extent of permeability damage in various seawater injection scenarios was then assessed via dynamic core flood experiments. Finally, scales-seawater injection into the core was simulated using digital core analysis (DCA) results and the pore scale modeling approach. The core flood experiment data are consistent with the scale formation prediction made by the OLI ScaleChem software, which indicates that smart water can be determined by optimizing the salinity and ion content of injected water. Also, results of permeability damage prediction by our modeling approach have good agreement with the core flood experiment data. Therefore, our modeling approach can replace the conventional core flood experiments as a low-cost method with high computational efficiency and high enough accuracy to evaluate formation damage in the water flooding process