Locating me in order to see you

Includes bibliographical references (p. 88-93).I have produced a series of sculpted cast figures in the medium of cowhide as part of my Masters degree. This document, titled Locating Me in Order to See You, serves as an explication of the practical component. Initially I examine the broad context in which my sculpture has been produced, and that in which it will be presented and likely to be received. In attempting to position myself within Contemporary Art discourse, I have specifically considered how Contemporary Art from Africa is often read and comprehended by both those producing work on the continent and the Diaspora, and those interpreting, critiquing, collecting and marketing it, mainly in the West. The basic premise for this is a discussion of the inescapable labels of Black Artist and Black Art and what they imply within the context of Contemporary Art discourse with reference to Africa and more specifically, South Africa. As an emerging Contemporary African Artist I am faced with confronting some of the stereotypes and assumptions associated with art and artists of the continent and! or the legacy of the Apartheid regime

Empathy’s echo: post-apartheid fellow feeling

The concept of empathy has been set to work, across a range of fields, to mark a break with the relational patterns of apartheid. Similarly, empathy has been identified, historically, as that which, within apartheid and colonial rule more generally, exceeded or escaped relations of domination. This paper approaches the discourse of empathy from a different angle, taking empathy as a concept embedded in colonial thinking. Given that so many claims to empathy have had recourse to psychoanalysis, the paper focuses on empathy in Freud’s work, specifically Dora’s case and Freud’s analysis of Michelangelo’s Moses, which are read alongside the images and installations of contemporary South African artist, Nandipha Mntambo, in particular her collection of images and installations in The Encounter. Three scenes are conjured wherein empathy confronts its impossibility, but rather than foreclose on empathy as a postapartheid condition, it is through the disclosure of the aporias of empathy that it might be brought into the realm of the ethical through a practice of reinscription and through the figure of Echo