Survivors: an oral history of the Armenian genocide

Between 1915 and 1923, over one million Armenians died, victims of a genocidal campaign that is still denied by the Turkish government. Thousands of other Armenians suffered torture, brutality, deportation. Yet their story has received scant attention. Through interviews with a hundred elderly Armenians, Donald and Lorna Miller give the "forgotten genocide" the hearing it deserves. Survivors raise important issues about genocide and about how people cope with traumatic experience. Much here is wrenchingly painful, yet it also speaks to the strength of the human spirit

Armenia: portraits of survival and hope

A remarkable view of how geopolitics affects ordinary people, this book documents, in words and pictures, the lives of Armenians in the last two decades. Based on intimate interviews with three hundred Armenians and featuring Jerry Berndt's superb photographs, it brings together firsthand testimony about the social, economic, and spiritual circumstances of Armenians during the 1980s and 1990s, when the country faced an earthquake, pogroms, and war. At times shocking and deeply emotional, Armenia: Portraits of Survival and Hope is a story of extreme suffering and hardship, a searching look at the fight for independence, and an exceptionally complex portrait of the human spirit. A companion to the Millers' highly acclaimed work Survivors: An Oral History of the Armenian Genocide, which documented the genocide of 1915, this book focuses on four groups of people: survivors of the earthquakes that devastated northwestern Armenia in 1988; refugees from Azerbaijan who fled Baku and Sumgait because of pogroms against them; women, children, and soldiers who were affected by the war in Nagorno-Karabakh; and ordinary citizens who survived several winters without heat because of the blockade against Armenia by Turkey and Azerbaijan. The Millers' narrative situates these accounts contextually and thematically, but the voices of individuals remain paramount. The Millers also describe their personal experiences in repeated research trips, inviting us to look beyond the headlines and think beyond the circumstances of our own lives as they bring contemporary Armenia to life

Reinventing American Protestantism: Christianity in the new millennium

During the past thirty years the American religious landscape has undergone a dramatic change. More and more churches meet in converted warehouses, many have ministers who've never attended a seminary, and congregations are singing songs whose melodies might be heard in bars or nightclubs. Donald E. Miller's provocative examination of these "new paradigm churches" - sometimes called megachurches or postdenominational churches shows how they are reinventing the way Christianity is experienced in the United States today.Drawing on over five years of research and hundreds of interviews, Miller explores three of the movements that have created new paradigm churches: Calvary Chapel, Vineyard Christian Fellowship, and Hope Chapel. Together, these groups have over one thousand congregations and are growing rapidly, attracting large numbers of worshipers who have felt alienated from institutional religion. While attempting to reconnect with first-century Christianity, these churches meet in nonreligious structures and use the medium of contemporary twentieth-century America to spread their message through contemporary forms of worship, Christian rock music, and a variety of support and interest groups.In the first book to examine postdenominational churches in depth, Miller argues that these churches are involved in a second Reformation, one that challenges the bureaucracy and rigidity of mainstream Christianity. The religion of the new millennium, says Miller, will connect people to the sacred by reinventing traditional worship and redefining the institutional forms associated with denominational Christian churches. Nothing less than a transformation of religion in the United States may be taking place, and Miller convincingly demonstrates how "postmodern traditionalists" are at the forefront of this change