Waste management in the stingless bee Melipona beecheii Bennett (Hymenoptera: Apidae)

Waste management is important in insect societies because waste can be hazardous to adults, brood and food stores. The general organization of waste management and the influence of task partitioning, division of labor and age polyethism on waste processing were studied in three colonies of the tropical American stingless bee Melipona beecheii Bennett in Yucatán, Mexico. Waste generated in the colony (feces, old brood cells, cocoons, dead adults and brood) was collected by workers throughout the nest and taken to specific waste dumps within the nest. During the day, workers based at the waste dumps formed waste pellets, which they directly transferred in 93% of cases, to other workers who subsequently removed them from the nest. This is an example of task partitioning and is hypothesized to improve nest hygiene as has been found in leafcutting ants, Atta. To investigate division of labor and age polyethism we marked a cohort of 144 emerging workers. Workers forming waste pellets were on average 31.2±6.5 days old (±SD, N= 40, range of 18-45 days). The life span of M. beecheii workers was 49.0±14.0 days (N= 144). There was no difference in the life span of workers who formed (52.2±11.6 days, N= 40) or did not form (49.9±11.5 days, N= 97) waste pellets, suggesting that waste work did not increase mortality. Although waste was probably not hazardous to adults and brood, because the dumps are located outside the brood chamber, its presence inside the nests can attract phorid flies and predators, which can harm the colony

From sensorimotor dependencies to perceptual practices: making enactivism social

Proponents of enactivism should be interested in exploring what notion of action best captures the type of action-perception link that the view proposes, such that it covers all the aspects in which our doings constitute and are constituted by our perceiving. This article proposes and defends the thesis that the notion of sensorimotor dependencies is insufficient to account for the reality of human perception, and that the central enactive notion should be that of perceptual practices. Sensorimotor enactivism is insufficient because it has no traction on socially dependent perceptions, which are essential to the role and significance of perception in our lives. Since the social dimension is a central desideratum in a theory of human perception, enactivism needs a notion that accounts for such an aspect. This article sketches the main features of the Wittgenstein-inspired notion of perceptual practices as the central notion to understand perception. Perception, I claim, is properly understood as woven into a type of social practices that includes food, dance, dress, music, etc. More specifically, perceptual practices are the enactment of culturally structured, normatively rich techniques of commerce of meaningful multi- and inter-modal perceptible material. I argue that perceptual practices explain three central features of socially dependent perception: attentional focus, aspects’ saliency, and modal-specific harmony-like relations