47,485 research outputs found

    The Diary of a District Officer: Alastair Morrison\u27s 1953 Trip to the Kelabit Highlands

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    In 1953, Alastair Morrison, then acting District Officer for the Bara, traveled to the Kelabit Highlands along with his wife, photographer Hedda Morrison, and ever changing entourage of \u27coolie porters and guides. This journey was part of his regular responsibilities as a District Officer. During such tours, Morrison surveyed longhouse communities and collected information about the local population and spoke to people about government policies, school fees, taxes, the registering of guns, and often sought to resolve local disputes. Such journeys were summarized in formal reports. However, Morrison also kept travel notebooks, which he later used to write his memoir, which summarized the highlights of his life in Sarawak (Morrison 1993). These handwritten travel notebooks from his journeys are preserved, along with his wife\u27s photographs, in the Kroch Rare Book and Manuscript Collection at Cornell University. This article is based on a close reading of Morrison\u27s Kelabit notebooks, where he recorded his daily thoughts during a one month trip on food through the Kelabit Highlands in 1953. Whereas Morrison\u27s published memoir (1993: 86-88) summaries in just over two pages the main issues encountered on the journey, the original notebooks provide much additional information

    Jesus and the New Age: A Commentary on St Luke\u27s Gospel

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    Reviewed Book: Danker, Frederick W. (Frederick William). Jesus and the New Age: A Commentary on St Luke\u27s Gospel. Philadelphia: Fortress Press, 1988

    Where Spirit and Bulldozer Roam: Environment and Anxiety in Highland Borneo

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    This paper explores changing perceptions of the natural environment among the Kelabit, an indigenous people of the Borneo interior. It considers both traditional and post-Christian conversion understandings about forest spaces. The former animistic ritual practices of the Kelabit centered on a spiritual dialogue with the natural world and this dialogue was often marked by active efforts to avoid or mitigate danger through ritual practice. One key example presented here is the former ceremony of \u27calling the eagle\u27 (nawar keniu), a ritual employed in times of crisis that exemplifies the dialogical and entwined relationship Kelabit had to the natural world. Such former animistic beliefs are contrasted with contemporary Christian practices, including a local mountain retreat on Mount Murud and present-day political and economic anxieties over logging in the Kelabit Highlands, as a means to consider relationships between religion and attitudes toward the environment among the Kelabit

    Fire in the bones

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    Jer 20:7-1

    So No Damn Politician Ever Scrap It: The Constitutional Protection of Social Security Benefits

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    Is the nation’s old-age pension system bankrupt? Each year brings repeated warnings of a need for immediate reform. Yet somehow, reasonable people and even experts dispute both the severity of the crises and the scope of the reforms, if any, that ought to be taken. Completely overlooked in the debate, however, are the legal and even constitutional limits to any reformation plan. President Roosevelt intended to create a program that would withstand political compromise—a program that would create a “legal, moral, and political right” to the receipt of benefits. Nearly seventy years after Social Security’s creation, we must ask: Did Roosevelt succeed

    It Takes a Village to Dismantle a Longhouse

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    The author\u27s long-term fieldwork among the Kelabit people informs this discussion of the decline of longhouse living in favor of nuclear households

    Go...and preach as you go...

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    Matthew 10:5-15

    Dry Bones Live: Helping Congregations Discover New Life

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    Reviewed Book: Craig, Robert H. Dry Bones Live: Helping Congregations Discover New Life. Louisville, Ky: Westminster/John Knox Press, 1993

    Returning Urbanite

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    Christian is not a typical returning urban-rural migrant. Unlike most men who come back to the Kelabit Highlands after living in town, he did not return having struggled to make a decent living, nor did he return expecting to get married and start a family. Christian had already done both, leaving behind a good job and returning with his wife and children. What he did not anticipate is how out of place and misunderstood he would be once back home. [excerpt

    Matthew

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    Reviewed Book: Hare, Douglas R A. Matthew. Louisville, Ky: Westminster/John Knox Press, 1993. Interpretation, a Bible commentary for teaching and preaching
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