66 research outputs found

    Sexual abuse survivors and the complex of traditional healing : (G)local prospects in the aftermath of an African war

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    In its efforts to assist post-conflict societies in africa the international aid community has acitvely promoted projects of psycho-social healing among people traumatized during wars and violent conflict. To a large degree these projects have been established in the tradtion of Western psychology. More recently, however, it has been realized in order to help survivors of war effectivley it is necessary to adapt projects and enhance “local” psycho-social healing. This policy report locates the structures – with local legitimacy – that are available to young people who experienced sexual abuse during the Sierra Leone civil war (1991–2002). To this end, this booklet discusses a healing complex that comprises a number of overlapping actors, including herbalists, Zoe Mammies (heads of the female secret societies), Mori-men (Muslim healers); Karamokos (Muslim teachers) and Christian pastors.CONTENTS1. Introduction2. Scope of the study2.1 Methods2.2 Research ethichs3. Limitations of the study4. War-related sexual abuse4.1 Quantitative findings4.2 Qualitative findings4.3 Turning a page? Sexual abuse in post-war reality5. Variations of traditional healing5.1 Notes on mental illness in Sierra Leone5.2 The healing complex6. Traditional healing of sexual abuse6.1 From the girls’ and young women’s perspective6.2 The herbalist6.3 The Karamoko and the Mori-man6.4 The Soweh mammy and female herbalist (Kuntumoi musu)6.5 Cleansing the bush6.6 The pastor6.7 Talking trauma – notes on counselling7. Findings and recommendations7.1 Social approaches towards the sexually abused7.2 Girls’ and young women’s practices related totraditional healing7.3 Findings on traditional healers7.4 RecommendationsAppendices</p

    "The system bang me right here": ostacoli e opportunità fra le strade di Freetown e oltre

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    Quest’articolo tratta della vita in un angolo di strada nel centro di Freetown (Sierra Leone). Dopo una guerra civile durata dieci anni, molti di quelli che si arrabattano in quest’area sono ex-combattenti. In particolare, mi concentro sulle forme di coesione sociale, sulle strutture di relazioni alternative, sulle reti sociali e sui mezzi creativi impiegati nella sopravvivenza quotidiana e nella mobilità sociale. Sebbene le rivendicazioni tipiche dei dwellers di strada possano suggerire che essi siano vittime del sistema, impantanate per sempre nella marginalità, un’analisi più a lungo termine mostra che non è sempre così. In ogni caso, si tratta di una vita dura

    Urban youth and post-conflict Africa : On policy priorities

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    Youth in urban areas of post-war African countries lead lives that are not very different from non-post-war societies. In fact it is often hard to separate battle-hardened ex-combatants from street-hardened urban youth in general. In this context, youth is a social category of people living in volatile and dire life conditions rather than a group defined by age. It is people who are no longer children, but who have yet to become social adults, people who have been marginalized into what they see as a chronic state of youthhood. It is the number of social youth, not the number of an age-categorized “youth bulge”, that poses a danger for stability in many African countries. This way of defining youth demands special efforts and raises special concerns when international donor communities create and implement youth-specific projects in post-conflict areas. Related to that, this policy note reflects on number of issues that will help improve the results of such projects through knowing and using existing social structures, including gender relations, the problems of social elites and the advantages of utilizing already existing systems of labor training

    Liberia Beyond the Blueprints : poverty reduction strategy papers, Big Men and informal networks

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    Paper written for the NAI - FOI Lecture Series on African Security.</p
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