Wisdom, Chapter 1 of The Science of Virtue: Why Positive Psychology Matters to the Church

The day before I started this chapter I played flag football with some of my doctoral students. Though I am thirty years their senior, I tried my best to keep up for three hours of great fun. Today my sore muscles scream any time I try to move. My wife, Lisa, would say they are reprimanding me for my foolishness. Typing on the keyboard is about the only motion that doesn’t hurt. It seems both fitting and paradoxical to begin writing about wisdom the morning after punishing my body in the name of a good time. Hopefully I haven’t just destroyed any credibility I have on the topic

Introduction to The Science of Virtue, Why Positive Psychology Matters to the Church

My students look at me funny when I mention 1980, as if we are studying ancient history. It doesn’t seem that long ago to me, but most of them were ten years shy of being born. Mount St. Helens erupted that year, gifting my classmates and me with an inch of ash for our college graduation day in Portland, Oregon. Rubik’s Cube captured the world’s attention and more of my free time than I care to admit. And a concerned couple at my church approached my wife, Lisa, and me a few weeks before we packed our U-Haul for graduate school with a warning that my choice to pursue a doctoral degree in clinical psychology would likely cause us both to abandon our faith. Several weeks later, during my first day on the Vanderbilt University campus, another doctoral student insisted that I couldn’t possibly be religious and be a good scientist. Psychology and Christianity were not getting along well in 1980

Y2K, The Apocalypse, and Evangelical Christianity: The Role of Eschatological Belief in Church Responses

Apocalyptic beliefs in Christianity have endured for two thousand years and on occasion have motivated and justified radical and even revolutionary collective action (Boyer 1992). Why apocalyptic visions are part of some Christians\u27 belief system is grounded in their beliefs about the end times, or eschatologies, that shape church cultures and subsequent behaviors. This paper considers cultural aspects of collective action, applying the concept of frames that give events meaning and inspire and legitimize collective behavior to Christian church responses to Y2K as a recent example of an anticipated apocalyptic event. Five interpretive frames linking eschatological ideation with specific collective behaviors are identified and discussed, as well as three corresponding strategic responses to Y2K that were taken by various kinds of Protestant Christian churches as they prepared for the ushering in of a new millennium

Mechanisms of Energy Balance in Obesity

The proper understanding of obesity requires a multifaceted approach. Behavioral considerations of eating and activity patterns do not account for the large between- and within-subjects variance associated with the energy-balance equation. Sources of adaptive and dispositional variance in metabolic rates are reviewed and suggested to be a likely source of importance for the proper conceptualization and intervention of obesity. Five proposed mechanisms of metabolic variation are reviewed with consideration of the supporting evidence for each mechanism. The generalizability of some of the proposed mechanisms is limited because of the scope of past research. However, the roles of lipoprotein lipase in fat storage and brown adipose tissue in thermogenesis are intriguing possibilities for future research with humans

Mental Health Needs and Resources in Christian Communities of South Korea

In an effort to understand the mental health needs and resources of Korean Christians, we collected quantitative and qualitative data through surveys and interviews with Korean pastors and Christian educators. Several mental health concerns were identified: the high level of daily stress faced by many Koreans, marriage and family concerns, conflicts between Korean culture and the teachings of the church, and a tendency to keep emotional discomfort suppressed. Mental health resources include deep spiritual commitment to a life of prayer, high levels of commitment to family and community, cultural values of persistence and patience, and reliance on Christian communities for spiritual hope and meaningful interpersonal relationships

Technology in Practice (Section 2.31 of the Comprehensive Clinical Psychology: Vol. 2. Professional Issues)

The contemporary practice of psychology requires a prudent balance of traditional and emerging communication methods. Interpersonal interactions in the context of human relationship (e.g., speech, emotional expressions, and nonverbal gestures) have been a vital part of emotional healing throughout many centuries, and research findings in the 1990s underscore the importance of relational factors in effective psychological interventions (Whiston & Sexton, 1993). In addition to the time honored interpersonal communication methods of professional psychology, rapid technological advances have propelled psychologists into another sphere of communication. Today\u27s professional psychologist is increasingly expected to attain mastery in both of these communication methods-the very old and the very new

Forgiveness, Chapter 2 of The Science of Virtue: Why Positive Psychology Matters to the Church

Forgiveness is close to the center of everything Christian. It shows up in the heart of the Lord’s Prayer, which is in the middle of the Sermon on the Mount, which is the centerpiece of how we understand Jesus and his astonishing critical wisdom. “Forgive us our sins, as we have forgiven those who sin against us” (Matt. 6:12)

A Third Variable in Obesity: The Effects of Brown Adipose Tissue on Thermogenesis

Approaches to weight management which consider only energy intake and/or expenditure do not consistently lead to favorable outcomes. A third variable, thermogenesis, must also be considered in a comprehensive understanding of obesity· Three types of thermogenesis have been outlined-shivering thermogenesis, nonshivering thermogenesis (NST), and diet-induced thermogenesis (DIT). The latter two types of thermogenesis, NST and DIT, may share a common biochemical mechanism which leads to heat production in brown adipose tissue (BAT) which is unchecked by energy needs. Four categories of studies are reviewed which implicate BAT as an important factor in DIT and point to commonalities in NST and DIT. More research is necessary to fully understand the role of BAT in human obesity