90,944 research outputs found

    Employability for the workers - what does this mean?

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    Purpose – UK government strategies for higher education (HE) continue to emphasise the promotion and enhancement of students' employability skills and subsequent graduate opportunities. The purpose of this paper is to explore what this means for those HE learners already in work. Design/methodology/approach – The paper presents the findings of a national study on the impact of Foundation degrees (Fds) on students and the workplace, in the light of government's plans for the continuing expansion of HE, and discussions about employability. Findings – The study found that the majority of Fd students cited increased confidence as the main gain from their studies; such confidence was expressed in terms of how students' enhanced knowledge and understandings informed their workplace activities and tasks but these expressions did not necessarily fit neatly into narrow skills' definitions. Also the findings hint at some students facing difficulties in using their enhanced “skills” in the workplace. Research limitations/implications – Although based on a relatively small number of Fd programmes, the student voices represent a powerful message of the value of linking studies to their workplace practices and of the multi-dimensional nature of “confidence” based on personal experiences and trajectories. Practical implications – While the term “employability skills” is regularly used in the discourse of graduates' trajectories in to the labour market, more nuanced understandings are needed in relation to HE learners already in the workplace. Originality/value – Given government's expectation that the next phase of expansion of UK HE will embrace an increase in part-time study and work-based learning, the article represents a timely exploration of work-based students' perceptions of the development of employability skills and how they are able to deploy these in the workplace

    The Paradoxical Beauty of the Cross: Theological Aesthetics and the Doctrine of the Atonement in Athanasius’ Contra Gentes-De Incarnatio

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    In his two-part treatise Contra Gentes-De Incarnatio, Athanasius offers an interesting apologetic for the Christian doctrine of the atonement by employing various aesthetic themes and forms of expression drawn from the classical notion of beauty found particularly in the Platonic and neo-Platonic traditions. Although Athanasius never mentions the term “beauty” in Contra Gentes-De Incarnatio, the concept certainly looms in the background. Writing against the Platonic, Epicurean, and Stoic systems of his day, Athanasius centers his apologetic on the philosophical tension evident in the doctrine of divine transcendence/immanence. This paper argues that Athanasius implicitly characterizes the tension of divine transcendence/ immanence as paradoxical in nature and, as such, is not solved but resolved in Christian doctrine of the incarnation and the culminating event of the crucifixion. For Athanasius, the aesthetic force of the crucifixion is its manifold paradox in which Christ, the God-man, conquers by being conquered, restores man\u27s spiritual form by becoming formless, and establishes universal peace by surrendering to violence. Thus, in the Christian tradition, the divine transcendence/immanence paradox is localized and expanded in the incarnation and crucifixion event invoking an overflow of aesthetic inspiration in the heart of the believer. Therefore, the purpose of this essay is twofold. First, it will identify certain themes in the classical definition of beauty and will examine how these themes are interwoven throughout Athanasius’ apologetic . Second, it will attempt to prove that the aesthetic superiority of the cross, as implicitly argued in Contra Gentes-De Incarnatio, is rooted in the paradoxical nature of the crucifixion event. Thus, for Athanasius, beauty shines forth through paradox

    Organic Centre Wales Factsheet 1: Information on organic conversion for farmers in Wales

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    This factsheet is aimed at producers that are interested in finding out more about converting to organic farming. It sets out the steps that be taken, such as contacting the Organic Centre Wales helpline and registering for Organic Conversion Information Service that will help you to explore the technical implications of conversion. The factsheet contains further information on organic conversion for farmers in Wales

    Some reasons for non-conversion of horticultural producers in Wales

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    A questionnaire survey of about 2500 farmers who had contacted OCIS in Wales since 1996 was used to find out why more horticultural producers were not converting to organic production. Of 272 respondents, 43 had a horticultural enterprise on their farm and 26 identified horticulture as one of their main enterprises. Twelve of these converted, but the main reasons given by the remainder for not converting were the cost of certification and the low level of OFS payments. The OFS provides only limited support for horticulture enterprises as payments are based on area, and many holdings are small and may even be ineligible for payment. No concerns were expressed about the market

    Learner autonomy : the first language/ second language : some reflections on the nature and role of metalinguistic knowledge

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    Learner autonomy is classically defined as "the ability to take charge of one's learning" (Holec 1981:3). Such an ability presupposes a positive attitude towards the process, content and goals of learning, and is sustained and strengthened by a developing capacity for "detachment, critical reflection, decision-making, and independent action" (little 1991:4). The freedom that characterizes the autonomous learner is not absolute, but conditional and constrained. Learning, whether developmental/ experiential or formal, is always embedded in an interactive, social process (self- instruction entails an internalization of this process, so that our capacity for learning on our own develops out of our experience of learning in interaction with others; cf. Uttle 1991:5). This explains the paradox that learner autonomy can be fully understood as a theoretical construct and effectively pursued as a pedagogical goal only when we take full account of the social context in which learning takes place. The argument in favour of fostering learner autonomy has been conducted in both social and psychological terms. In adult education, for example, there has been a tendency to stress "the need to develop the individual's freedom by developing those abilities which will enable him to act more responsibly in running the affairs of the society in which he lives" (Holec 1981:1.). The link between educational purpose and political ideal could scarcely be plainer. Other explorations of the theory and practice of learner autonomy, by contrast, have focussed on the psychological dimension of learning, emphasizing that we can only ever learn on the basis of what we already know, and that no two individuals have exactly the same store of knowledge.peer-reviewe

    Solving the Selesnick-Burrus Filter Design Equations Using Computational Algebra and Algebraic Geometry

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    In a recent paper, I. Selesnick and C.S. Burrus developed a design method for maximally flat FIR low-pass digital filters with reduced group delay. Their approach leads to a system of polynomial equations depending on three integer design parameters K,L,MK,L,M. In certain cases (their ``Region I''), Selesnick and Burrus were able to derive solutions using only linear algebra; for the remaining cases ("Region II''), they proposed using Gr\"obner bases. This paper introduces a different method, based on multipolynomial resultants, for analyzing and solving the Selesnick-Burrus design equations. The results of calculations are presented, and some patterns concerning the number of solutions as a function of the design parameters are proved.Comment: 34 pages, 2 .eps figure

    Philosophy at the Beginning of the 21st Century

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    À la dernière moitié du 20 e siècle, la postmodernité a rejeté entièrement la notion de réalité objective et celui de vérité. On doit s'en souvenir que la vérité en dépend de ce qu’il montre et s'il n'y avait aucune réalité objective il n'y avait aucune vérité non plus. Mais aujourd’hui, au commencem ent du 21 e siècle, est survenue une nouvelle vue appelée la post post -modernité qui est un retour subtil à la modernité et qui tende trouver des choses fermes dans la réalité et des certitudes dans la pensée. Ainsi, ce courent reconnaît que notre expérien ce nous enseigne qu'il y a un monde réel qui existe indépendamment de nous, indépendamment de nos expériences, de nos pensées et de notre langue. À ce moment il semble qu'il y a une opportunité de revenir à une position réaliste, qui a du sens tant dans la science que dans la théologie. Elle fournit une vision du monde qui se veut correspondante à la réalité, cohérente en lui -même et capable à répondre systématiquement aux questions de la vie
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