13 research outputs found

    Gender and the Negotiation of Daily Life in Mexico, 1750-1856

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    History is not just about great personalities, wars, and revolutions; it is also about the subtle aspects of more ordinary matters. On a day-to-day basis the aspects of life that most preoccupied people in late eighteenth- through mid nineteenth-century Mexico were not the political machinations of generals or politicians but whether they themselves could make a living, whether others accorded them the respect they deserved, whether they were safe from an abusive husband, whether their wives and children would obey them-in short, the minutiae of daily life. Sonya Lipsett-Rivera's Gender and the Negotiation of Daily Life in Mexico, 1750-1856 explores the relationships between Mexicans, their environment, and one another, as well as their negotiation of the cultural values of everyday life. By examining the value systems that governed Mexican thinking of the period, Lipsett-Rivera examines the ephemeral daily experiences and interactions of the people and illuminates how gender and honor systems governed these quotidian negotiations. Bodies and the built environment were inscribed with cultural values, and the relationship of Mexicans to and between space and bodies determined the way ordinary people acted out their culture

    A wandering Canadian Louis-Marie Moreau, known Coulon: Heresy and rebellion in New Mexico

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    In 1739, a carpenter from Québec arrived in New Mexico. Four years later, he was executed for having fomented an Indian rebellion. This article examines the accusations made against this man, Louis-Marie Moreau dit Coulon, and places them in their cultural and historical contexts. Having criticized Catholic practices in the Spanish colony, Moreau attracted the distrust of various Indians and Spanish inhabitants. He described specific war practices from the Mississippi region, and was also accused of having predicted a French invasion. Even if it is difficult to hear Moreau's voice in the judicial documents, he clearly failed to navigate the cultural differences between New France and New Mexico
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