The multifaith campus: Transforming colleges and universities for spiritual engagement

Dafina Lazarus Stewart, Michael M. Kocet, and Sharon Lobdell explore what college and university campuses would look like if transformed to promote and sustain religious and secular pluralism and interfaith cooperation.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/83741/1/20049_ftp.pd

Three-dimensional kinematics of shoulder laxity examination and the relationship to clinical interpretation

Understanding clinical test kinematics improves utility of exam techniques. The purposes of this study were as follows: (1) determine inter-examiner repeatability of translation magnitude for the Anterior/Posterior Drawer and Sulcus shoulder laxity tests; (2) describe the relationships between glenohumeral joint translations and subjective grades for each laxity test; and (3) describe the relationship of overall glenohumeral joint laxity to a composite subjective score from the three laxity tests. Eleven subjects with shoulder symptomology were examined with three laxity tests. Motion was tracked with electromagnetic sensors affixed to the humerus and scapula via transcortical pins. ICCs were calculated to determine repeatability of translation magnitudes between two examiners for each test. Descriptive statistics and regression analyses were performed for comparisons of single laxity test grades with translation magnitudes and for composite subjective laxity scores and overall translation across all three tests. Inter-examiner ICCs regarding kinematic repeatability were 0.87 for Anterior Drawer, 0.84 for the Sulcus test, and not calculable for the Posterior Drawer. No linear relationships between subjective grades of individual tests and translation magnitudes were found. The relationship of overall translation with the composite subjective score from all laxity tests was r2 = 0.75 (r = 0.86). Clinicians from different disciplines are capable of imparting similar translations during laxity tests. Single-test subjective laxity grades demonstrate large ranges of translation between subjects for the same grade. By combining results of three laxity tests, clinicians are capable of identifying the level of overall shoulder joint laxity in patients

What keeps Maya from eating? A case study of disordered eating from North India

Anthropologists have paid much attention to food and eating practices in India, but surprisingly few scholars in any discipline have examined eating disorders. This article presents an ethnographic case study of disordered eating, based on a story of a young female pharmacist from one of the Northern Indian states. Advocating ethnography as an essential method to uncovering the multiple facets of “not eating,” I first show how this phenomenon may reflect resistance to Brahmanical patriarchy, especially the institution of arranged marriage. Secondly, I illustrate how “not eating” may be an embodied expression of distress, in this case related to the inability to fulfil filial obligations of reciprocity. Finally, I argue that “not eating” in India may be associated with the ways in which personhood, as locally understood, is influenced by regional socioeconomic development. Thus, while young, unmarried, and highly educated women have increasingly better opportunities for formal employment, they may find themselves at the crossroads of conflicting social expectations, and “not eating” may arise as an after-effect. While making large-scale generalizations of these findings across India would be inappropriate, this case study sheds light on the complexity of disordered eating in this country and calls for further ethnographic studies, sensitive to local meanings of (not) eating