Thoracoabdominal aneurysm repair using a four-branched thoracoabdominal graft: a case series

Revascularization of the visceral arteries during thoracoabdominal aneurysm repair is usually performed sequentially by an anastomosis between a prosthetic graft and an aortic patch. There are immediate operative risks such as bleeding and distortion. In the longer term, aneurysm, pseudo-aneurysm and rupture may occur. These require reoperation and are associated with significant morbidity and mortality

Role of DNA mismatch repair genes in lung and head and neck cancer (Review)

n/

A Mechanistic and Pathophysiological Approach for Stroke Associated with Drugs of Abuse

Drugs of abuse are associated with stroke, especially in young individuals. The major classes of drugs linked to stroke are cocaine, amphetamines, heroin, morphine, cannabis, and new synthetic cannabinoids, along with androgenic anabolic steroids (AASs). Both ischemic and hemorrhagic stroke have been reported due to drug abuse. Several common mechanisms have been identified, such as arrhythmias and cardioembolism, hypoxia, vascular toxicity, vascular spasm and effects on the thrombotic mechanism, as causes for ischemic stroke. For hemorrhagic stroke, acute hypertension, aneurysm formation/rupture and angiitis-like changes have been implicated. In AAS abuse, the effect of blood pressure is rather substance specific, whereas increased erythropoiesis usually leads to thromboembolism. Transient vasospasm, caused by synthetic cannabinoids, could lead to ischemic stroke. Opiates often cause infective endocarditis, resulting in ischemic stroke and hypereosinophilia accompanied by pyogenic arthritis, provoking hemorrhagic stroke. Genetic variants are linked to increased risk for stroke in cocaine abuse. The fact that case reports on cannabis-induced stroke usually refer to the young population is very alarming

Search for squarks and gluinos in events with isolated leptons, jets and missing transverse momentum at s√=8 TeV with the ATLAS detector

The results of a search for supersymmetry in final states containing at least one isolated lepton (electron or muon), jets and large missing transverse momentum with the ATLAS detector at the Large Hadron Collider are reported. The search is based on proton-proton collision data at a centre-of-mass energy s√=8 TeV collected in 2012, corresponding to an integrated luminosity of 20 fb−1. No significant excess above the Standard Model expectation is observed. Limits are set on supersymmetric particle masses for various supersymmetric models. Depending on the model, the search excludes gluino masses up to 1.32 TeV and squark masses up to 840 GeV. Limits are also set on the parameters of a minimal universal extra dimension model, excluding a compactification radius of 1/R c = 950 GeV for a cut-off scale times radius (ΛR c) of approximately 30

Search for squarks and gluinos with the ATLAS detector in final states with jets and missing transverse momentum using √s=8 TeV proton-proton collision data

A search for squarks and gluinos in final states containing high-p T jets, missing transverse momentum and no electrons or muons is presented. The data were recorded in 2012 by the ATLAS experiment in s√=8 TeV proton-proton collisions at the Large Hadron Collider, with a total integrated luminosity of 20.3 fb−1. Results are interpreted in a variety of simplified and specific supersymmetry-breaking models assuming that R-parity is conserved and that the lightest neutralino is the lightest supersymmetric particle. An exclusion limit at the 95% confidence level on the mass of the gluino is set at 1330 GeV for a simplified model incorporating only a gluino and the lightest neutralino. For a simplified model involving the strong production of first- and second-generation squarks, squark masses below 850 GeV (440 GeV) are excluded for a massless lightest neutralino, assuming mass degenerate (single light-flavour) squarks. In mSUGRA/CMSSM models with tan β = 30, A 0 = −2m 0 and μ > 0, squarks and gluinos of equal mass are excluded for masses below 1700 GeV. Additional limits are set for non-universal Higgs mass models with gaugino mediation and for simplified models involving the pair production of gluinos, each decaying to a top squark and a top quark, with the top squark decaying to a charm quark and a neutralino. These limits extend the region of supersymmetric parameter space excluded by previous searches with the ATLAS detector

The calculation of gas, oil and coal-fired electric power station boilers.

Imperial Users onl

Buddhism and Ideology in Japan, 1868-1931

This dissertation is a critical history of Buddhist thought in Japan from 1868 to 1931. During this time, many intellectuals became fascinated with the Buddhism of Japan's medieval period. Some saw it as a form of religious experience that could overcome the modern problem of alienated existence. Others declared that the cultural history of medieval Japanese Buddhism held the essence of Japanese cultural authenticity. These philosophical and historical interpretations of Buddhism together constituted a modern cultural discourse that I call Japanese Medievalism: a romantic vision of medieval Japan as a world of Buddhist spirituality. This dissertation traces the evolution of Japanese Medievalism, reconstructs its main arguments, and examines its ideological significance as a cultural artifact of modern Japan. Japanese Medievalism had an ambiguous ideological function. On the one hand, it was a religious revolt against the ideology of the ruling class - the ideology of the kami (the "native gods" of Japan), which renounced Buddhism as a foreign superstition inimical to national progress. Japanese Medievalism was an attempt to reassert the meaningfulness of Buddhism in defiance of state ideology. But on the other hand, Japanese Medievalism also supported the political order. By evoking a cultural realm of religious experience, Japanese Medievalism diverted attention from the concrete problems of industrial capitalism and anti-democratic politics in Japan. In sum, Japanese Medievalism was a Japanese analog to Existentialism in the West - a spiritual alternative to Marxism's materialist critique of modern society that ultimately had politically conservative consequences

Japanese History, Post-Japan

Jason Ānanda Josephson, The Invention of Religion in Japan. Chicago, IL: University of Chicago Press, 2012. 408 pp. $90 (cloth),$30 (paper). Hwansoo Ilmee Kim, Empire of the Dharma: Korean and Japanese Buddhism, 1877–1912. Cambridge, MA: Harvard University Asia Center, 2012. 444 pp. $50 (cloth). Jung-Sun N. Han, An Imperial Path to Modernity: Yoshino Sakuzō and a New Liberal Order in East Asia, 1905–1937. Cambridge, MA: Harvard University Asia Center, 2012. 244 pp.$40 (cloth)

Buddhism and Ideology in Japan, 1868-1931

This dissertation is a critical history of Buddhist thought in Japan from 1868 to 1931. During this time, many intellectuals became fascinated with the Buddhism of Japan's medieval period. Some saw it as a form of religious experience that could overcome the modern problem of alienated existence. Others declared that the cultural history of medieval Japanese Buddhism held the essence of Japanese cultural authenticity. These philosophical and historical interpretations of Buddhism together constituted a modern cultural discourse that I call Japanese Medievalism: a romantic vision of medieval Japan as a world of Buddhist spirituality. This dissertation traces the evolution of Japanese Medievalism, reconstructs its main arguments, and examines its ideological significance as a cultural artifact of modern Japan. Japanese Medievalism had an ambiguous ideological function. On the one hand, it was a religious revolt against the ideology of the ruling class - the ideology of the kami (the "native gods" of Japan), which renounced Buddhism as a foreign superstition inimical to national progress. Japanese Medievalism was an attempt to reassert the meaningfulness of Buddhism in defiance of state ideology. But on the other hand, Japanese Medievalism also supported the political order. By evoking a cultural realm of religious experience, Japanese Medievalism diverted attention from the concrete problems of industrial capitalism and anti-democratic politics in Japan. In sum, Japanese Medievalism was a Japanese analog to Existentialism in the West - a spiritual alternative to Marxism's materialist critique of modern society that ultimately had politically conservative consequences