The Sins of the Father: “Light Horse” Harry Lee and Robert E. Lee

In early 1862, Robert E. Lee was not yet in command of the Army of Northern Virginia. Instead, he was sent by Confederate President Jefferson Davis to inspect and improve the South’s coastal defenses. This job brought him to Cumberland Island, a barrier island off the coast of Georgia, and while there, he visited the ancestral home of Nathanael Greene, where his father was buried in the family plot. Greene was a famous and talented Revolutionary War general who led the Continental Army to success in taking back the Southern colonies. Lee’s father, “Light Horse” Harry Lee helped Greene take back the colonies, which is how they became friends. In a letter to his wife, Mary Anna Custis Lee, he discusses the visit and remarks how the grave is “marked by a plain marble slab.” At first glance, Lee seems to be a dutiful son visiting his father’s grave, but there is much more to the story. The story begins with Lee’s father, “Light Horse” Harry Lee, a Revolutionary War hero who seems to be just the type of person that Lee would look up to and aspire to be. [excerpt

Overpriced Stamps and Mystery Pies: The Complicated Legacy of Civil War Sutlers

In every story, including ones about historical events, there are people who inevitably end up in the background. These people are ever-present but deemed unimportant to the story, like the Union Army sutler depicted next to his makeshift store above. Sutlers were merchants who would follow the Army around, selling the soldiers things they were not issued but might have wanted, such as paper and envelopes for writing home. The reason why the sutler is often left out of history is not just because they were only indirectly related to the fighting, but also because they were greatly disliked by most Civil War soldiers. Sutlers are commonly depicted as scum because they sold goods at exorbitant prices and often took a lien on a soldier’s pay. Soldiers saw sutlers as horrible people who were just trying to take advantage of the suffering and loss of war in order to make an easy profit. While this was true of many sutlers, they still provided an important and invaluable service to an overtaxed Union Army and their complicated legacy deserves to be discussed. [excerpt

“Where the spirit of the Lord is there is liberty”: The Bible as a Vessel for Remembrance, Guidance, and Self-Understanding during the Civil War

Courage, guidance, family, strength, self-understanding, and survival: These are just a few of the things that this Bible represented to the soldier who carried it. For Private Lewis Tway of the 147th New York Volunteers, this Bible provided a tangible link to all these things—a way to make sense of the at-times non-sensical chaos and carnage of war, a way to grow, learn, and adapt to the infinite physical and spiritual challenges of soldiering while still firmly rooting Tway in the foundational people and principles that gave his life meaning. Tway’s engagement with this Bible was never static; the evolution of that engagement, coupled with the multiple meanings that this Bible took on throughout the course of the Civil War were instrumental in shaping, and re-shaping, the man who carried it. [excerpt

Trampling Mrs. Lee’s Roses: Union Soldiers at Arlington

“I would not stir from this house even if the whole Northern Army were to surround it,” wrote Mary Anna Randolph Custis Lee, wife of Robert E. Lee, to her daughter, Eleanor Agnes Lee on May 5, 1861. The Civil War was still in its infancy when Mary Lee wrote this letter, having begun a month earlier on April 12, 1861. Her husband had already sided with the Confederacy but there had not been much fighting yet. Even still, Mary Lee’s life was changing and would continue to change irrevocably throughout the war, especially in relation to Arlington House. Arlington House was the only home Mary Lee had ever known. It had been her childhood home, built by her father George Washington Parke Custis in 1802, and was the home where she raised her own children. Little did she know that by the end of the month, she would be gone from Arlington House. [excerpt

Complicating the Civil War Narrative: The Lincoln Lyceum Lecture

On October 3rd, the 2018 Lincoln Prize-winning author and historian, Edward Ayers, gave a talk on his most recent book, The Thin Light of Freedom: The Civil War and Emancipation in the Heart of America. Ayers began the process of writing this book in 1991 while driving through the Shenandoah Valley and wondering how places so naturally beautiful could go to war with each other so quickly. In his book, he attempts to answer that question by looking at how the Civil War was experienced on the ground by normal, everyday people. He does this by following two communities from 1863 to the immediate post-war years: Augusta County, VA and Franklin County, PA. He began following these two counties in his previous book, In the Presence of Mine Enemies, and The Thin Light of Freedom serves as a follow-up to that book. [excerpt

The Perfect Vessel of Grief: Women and Mourning Photography

After her father died, the girl in the photo above went through a highly ritualized and formalized process of Victorian mourning. This process radically changed with the invention of photography in 1839. Now one could record the grieving process, which is what the photograph above accomplished. The photograph is a typical mourning portrait, depicting the mourner (the little girl in this case), with the photo of her deceased loved one in her hands. Like so many other photographs, this one recorded the grieving process, allowing loved ones to keep a piece of that person even after their death. 19th-century photographs also were often used to capture images of loved ones while they were dying. Photography was particularly apt for this kind of work as it was seen as a vessel of truth, intimately connecting the past and the present. 19th- century Americans realized that photographs told stories like few other objects could, and they used this storytelling ability to convey their emotions surrounding mourning. [excerpt

A Complete Transformation of Medicine: John Letterman’s Ambulance Corps

Looking back on the practices of Civil War Americans, many people tend to believe the Civil War was a particularly dark time in medical history, a time when doctors sawed off limbs to solve any problems and often did it with dirty instruments and no anesthesia. This idea of Civil War medicine is a misconception because most amputations were, in fact, done with anesthesia and the Civil War did introduce many improvements in the medical field. In fact, the Civil War can be seen as a turning point from more ancient practices of medicine to more modern practices. [excerpt

To Liberty, Honor, and…Cufflinks?: The Grand Army of the Republic

Borne of the Civil War, one fraternal organization quickly assumed such great authority that it re-shaped cultural prescriptions of manhood, dictated the northern public’s memory of the war, and even influenced presidential elections. This organization, the Grand Army of the Republic (GAR), was formed in Illinois in 1866 by veteran Benjamin Franklin Stephenson and its number of posts in the United States quickly increased. In order to be a member, one simply had to be a Union veteran. By the 1890s, there were 7,000 GAR posts around the country; approximately 1.3 million men, half of all Union veterans, were group members. Members would have worn these cufflinks, or more commonly, the badge with the same image on it, as status symbols. [excerpt

A Hidden History: Alexandria’s Slave Pen and the Domestic Slave Trade

Historical objects often have dark and horrible stories hidden just beneath their unassuming and innocent visage. The picture above is one such example of this type of object. At first glance the photo seems to depict a simple brick building; however, this building is anything but simple. It was used as a slave pen in the 19th century. Slave pens were buildings in which slaves were imprisoned and prepared for sale. The one pictured above was located in Alexandria, Virginia, the site of a major slave-trading center. While this photo’s association with the slave trade makes the photo a deeply disturbing one, the story that this picture tells is not completely devoid of hope or human agency. Indeed, the photo speaks to numerous stories of strength, as well as despair, in addition to the power of material objects and structures to enlighten both past and present Americans for the better. [excerpt

A Home for Volunteers: Togus and the National Soldiers’ Homes

The current U.S. Department of Veterans Affairs traces its origins to the Civil War. Before the Civil War, there had been some attempts to provide services for veterans but these benefits were solely for career military veterans and not volunteers. Since Civil War veterans were mostly volunteers, this became a problem. The services provided before this had been mostly in the form of homes like the U.S. Naval Asylum in Philadelphia where veterans could receive long-term care. Many felt that homes were the best way to care for soldiers and so, in March of 1865, legislation passed to create a national asylum for disabled volunteers. On November 10, 1866, the first branch of three national homes was established. At first, the branches were open to all Union soldiers who could prove a connection between their service and their injury. They then later welcomed veterans of the War of 1812 and the Mexican War as long as they didn’t fight against the Union in the Civil War. Confederate veterans were never allowed. Each home had a barracks, dining halls, hospital, cemetery, and recreational facilities