intercultural relations in Kabardino-Balkaria: does integration always lead to subjective well-being?

This article examines intercultural relations in Kabardino-Balkaria. Among a great number of ethnic groups living in Kabardino-Balkaria, Kabardians and Balkars are one of the largest (they are so-called titular ethnic groups). Russians are the second largest of the ethnic groups after Kabardians. We report here the results of an empirical study of the intercultural relations, mutual acculturation, and adaptation of Kabardians and Balkars (N = 285) and Russians (N = 249). Specifically, we examine the relevance of three hypotheses formulated to understand intercultural relations: the multiculturalism hypothesis, the integration hypothesis, and the contact hypothesis. We conducted path analysis in AMOS with two samples: a sample of Russians and a sample of the two main ethnic groups (Kabardians and Balkars), and we further compared the path models with each other. The results revealed significant effects of security, intercultural contacts, multicultural ideology, acculturation strategies, and acculturation expectations on attitudes, life satisfaction, and self-esteem in both samples. These findings partially confirm the three hypotheses in both groups. However, we also identified a regionally specific pattern. We found that, in the Russian sample, the integration strategy was negatively related to wellbeing, while contact with the dominant ethnic group was positively related to well-being. At the same time, in the sample of Kabardians and Balkars, acculturation expectations of integration and assimilation were positively related to well-being. In the article, we discuss these regional specifics. Keywords: acculturation strategies/expectations, intercultural contact, intercultural relations, multicultural ideology, life satisfaction, perceived security, perceived discrimination/threat, ethnic tolerance In our study, we sought to verify three hypotheses of intercultural relations (the multiculturalism hypothesis, the integration hypothesis, and the contact hypothesis)

Fragility of Happiness Beliefs Across 15 National Groups

The belief that happiness is fragile—that it is fleeting and may easily turn into less favourable states—is common across individuals and cultures. However, not much is known about this belief domain and its structure and correlates. In the present study, we use multigroup confirmatory factor analysis and multilevel modelling to investigate the measurement invariance, cross-level isomorphism, predictive validity, and nomological network of the fragility of happiness scale across 15 nations. The results show that this scale has good statistical properties at both individual and cultural levels, and is associated with relevant psycho-social concepts in expected directions. The importance of the results, limitations, and potential directions for future research are discusse

Conceptions of happiness and life satisfaction : an exploratory study in 14 national groups

This study examined the relationship between 4 conceptions of happiness and life satisfaction in a sample of 2715 university students across 14 national groups. The 4 conceptions were self-transcendence, self-directed hedonism, conservation, and self-enhancement, which emerged from a principal component analysis of a 19-item scale generated for the purpose of the present study. Results of multi-level modeling showed that self-transcendence and conservation predicted life satisfaction positively and significantly. In addition, we found that self-directed hedonism and self-enhancement interacted in their effects on life satisfaction