Popular culture and politics: re-narrating the Senkaku/Diaoyu Islands dispute

Narrative, we argue, can (re)construct social reality. Alternative imaginaries of ‘being in the world’ can lead to alternative ways of ‘doing in the world’. We discuss the current dispute between China and Japan over the Senkaku/Diaoyu Islands as an example. Westphalian logic would have the two countries come to blows, if not go to war, over the Islands. The Westphalian account of the dispute centres on the key principle of sovereignty. But what if we utilized a different imaginary to re-narrate the conflict? We turn to popular culture in both Japan and China as a guide, and juxtapose two anime, Appleseed and Time of Eve, with one Chinese TV drama, Nirvana in Fire. Each of these upends conventional analyses of the Islands dispute and offers alternative conceptions of sovereignty. We conclude by considering the implications of such alternative imaginaries for the study, if not practice, of international relations.Asian Studie

Relating self and other in Chinese and Western thought

Recent debates in International Relations seek to decolonise the discipline by focusing on relationality between self and other. This article examines the possibilities for preserving a particular type of otherness: ‘radical otherness’ or ‘alterity’. Such otherness can provide a bulwark against domination and colonialism: there is always something truly other which cannot be assimilated. However, two problems arise. First, if otherness is truly inaccessible, how can self relate to it? Does otherness undermine relationality? Second, can we talk about otherness without making it the same? Is the very naming of otherness a new form of domination? This article draws out and explores the possibilities for radical otherness in Sinophone and Anglophone relational theorising. It addresses the difficulties presented by the need for a sense of radical otherness on the one hand, and the seeming impossibility of either detecting it, or relating to it, on the other. By constructing a typology of four accounts of otherness, it finds that the identification and preservation of radical otherness poses significant problems for relationality. Radical otherness makes relationality between self and other impossible, but without radical otherness there is a danger of domination and assimilation. This is common to both Sinophone and Anglophone endeavours

India China

"Challenging the Westphalian view of international relations, which focuses on the sovereignty of states and the inevitable potential for conflict, the authors from the Borderlands Study Group reconceive borders as capillaries enabling the flow of material, cultural, and social benefits through local communities, nation-states, and entire regions. By emphasizing local agency and regional interdependencies, this metaphor reconfigures current narratives about the China India border and opens a new perspective on the long history of the Silk Roads, the modern BCIM Initiative, and dam construction along the Nu River in China and the Teesta River in India. Together, the authors show that positive interaction among people on both sides of a border generates larger, cross-border communities, which can pressure for cooperation and development. India China offers the hope that people divided by arbitrary geo-political boundaries can circumvent race, gender, class, religion, and other social barriers, to form more inclusive institutions and forms of governance.

India China

"Challenging the Westphalian view of international relations, which focuses on the sovereignty of states and the inevitable potential for conflict, the authors from the Borderlands Study Group reconceive borders as capillaries enabling the flow of material, cultural, and social benefits through local communities, nation-states, and entire regions. By emphasizing local agency and regional interdependencies, this metaphor reconfigures current narratives about the China India border and opens a new perspective on the long history of the Silk Roads, the modern BCIM Initiative, and dam construction along the Nu River in China and the Teesta River in India. Together, the authors show that positive interaction among people on both sides of a border generates larger, cross-border communities, which can pressure for cooperation and development. India China offers the hope that people divided by arbitrary geo-political boundaries can circumvent race, gender, class, religion, and other social barriers, to form more inclusive institutions and forms of governance.

Assessing, Engaging, and Enacting Worlds:: Tensions in Feminist Method/ologies

Our methods, methodologies, and ways of producing and communicating knowledge not only orient the questions we ask and the knowledges we pursue, but they also direct the effects and purposes of our work. Methods enact our worlds (Law and Urry 2004Law, J., and J. Urry. 2004. “Enacting the Social.” Economy and Society 33 (3): 390–410. doi:10.1080/0308514042000225716 [Taylor & Francis Online], [Web of Science ®] , [Google Scholar] ). While many feminist International Relations scholars would agree with this, there are considerable differences in the method/ologies we use, the ways in which we communicate, and what we understand method/ology to mean. These differences were at the heart of the Fifth Annual Critical Voices in Swiss IR Conference in Geneva, Switzerland, titled “Feminism, Difference, and Beyond” and organized by a group of scholars known as the Swiss International Relations Collective (SWIRCO). The conference included keynote addresses by Wendy Harcourt, L. H. M. Ling, and Marysia Zalewski. The conversation here represents further engagement with a number of issues that emerged at the conference as a result of these keynotes

Reading Walter Benjamin and Donna Haraway In the Age of Digital Reproduction

Walter Benjamin's 'The Work of Art in the Age of Mechanical Reproduction' has much to offer contemporary analyses of the 'Information Age'. This article rereads this famous essay in light of a later intervention by Donna Haraway, 'A Manifesto for Cyborgs: Science, Technology, and Socialist Feminism in the 1980s'. There are strong parallels and overlaps between these two groundbreaking pieces, despite their many differences. Both deal with how their respective generations of 'new' information and communication technologies (ICTs) are intertwined with broader sociocultural and political economic change. Both apply controversial, Marxian, theoretical insights to changes in the mode of (re)production in their analyses of techno-economic change that herald both negative and positive political possibilities. This article takes Benjamin and Haraway in turn, their lives and their work in general and these two essays in particular. It concludes with a brief discussion on how Benjamin's and Haraway's optimistic takes on technological change - as political opportunity, despite less than optimal tendencies in the political economic and technical apparatus of their respective ages - can contribute to fleshing out theory and research on ICTs. And to do so without lurching between the positions of extreme pessimism or optimism that characterize the debates to date