Stress, Religious Involvement, and Cholesterol: Is It Better to Give than to Receive?

Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/138202/1/jabr12064_am.pdfhttps://deepblue.lib.umich.edu/bitstream/2027.42/138202/2/jabr12064.pd

Forgiveness by God, religious commitment, and waist/hip ratios

Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/141367/1/jabr12104_am.pdfhttps://deepblue.lib.umich.edu/bitstream/2027.42/141367/2/jabr12104.pd

Attributing Problem- Solving to God, Receiving Social Support, and Stress- Moderation

This research note explores the stress- moderating effects of attributing a problem- solving role to God among a nationwide sample of 2,260 Americans. Specifically, the ways in which the perception of - God- as- a- problem- solver- moderates stress is explored for Americans reporting low and high levels of social support from other people. Within a model that interacts two moderators (i.e., a moderated moderation analysis), two predictions are tested that extend from social support and sense of control frameworks. Consistent with one prediction, viewing God- as- a- problem- solver had a stress- buffering effect (i.e., a reduction of the negative impact of life stressors on a depressive symptomology outcome measure) among those receiving low social support. Consistent with a second prediction, viewing God- as- a- problem- solver served as a stress- exacerbator among those already receiving high levels of social support. Findings suggest that the optimal count of supportive sets of entities (be it God or other people) is no fewer or no more than one.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/162771/2/jssr12666.pdfhttp://deepblue.lib.umich.edu/bitstream/2027.42/162771/1/jssr12666_am.pd

Spiritual Struggles and Health: Assessing the Influence of Socioeconomic Status

Growing evidence suggests that spiritual struggles may play a major role in explaining the relationship between religion and health. Even so, there are significant gaps in the literature. More specifically, researchers do not know enough about how spiritual struggles arise in the first place. This study has two major goals. The first is to see whether socioeconomic status is associated with spiritual struggles. The second is to see whether spiritual struggles are associated with physical health. A conceptual model is tested that contains the following core hypotheses: (1) individuals with lower levels of educational attainment are more likely to encounter chronic economic difficulties; (2) people who experience ongoing financial strain are more likely to live in rundown neighborhoods; (3) people who live in dilapidated neighborhoods will be more angry than their well‐to‐do counterparts; (4) people who are more angry will, in turn, be more likely to experience spiritual struggles; and (5) greater spiritual struggles will be associated with more symptoms of physical illness. Data from a recent nationwide survey (N = 2,146) provide empirical support for each hypothesis.Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/143659/1/jssr12364_am.pdfhttps://deepblue.lib.umich.edu/bitstream/2027.42/143659/2/jssr12364.pd

Gratitude to God, Self‐Rated Health, and Depressive Symptoms

Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107511/1/jssr12110.pd

Mosque-based emotional support among young Muslim Americans

Despite a growing literature on social support networks in religious settings (i.e., church-based social support), little is known about mosque-based support among Muslims. This study investigates the demographic and religious behavior correlates of mosque-based social support among a multi-racial and ethnic sample of 231 young Muslims from southeast Michigan. Several dimensions of mosque-based support are examined including receiving emotional support, giving emotional support, anticipated emotional support and negative interactions with members of one’s mosque. Results indicated that women both received and antic- ipated receiving greater support than did men. Higher educational attainment was associated with receiving and giving less support compared to those with the lowest level of educational attainment. Moreover, highly educated members reported fewer negative interactions than less educated members. Mosque attendance and level of congregational involvement positively predicted receiving, giving, and anticipated emotional support from congregants, but was unrelated to negative interactions. Overall, the study results converge with previously established correlates of church- based emotional support.Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/107410/1/art%3A10.1007%2Fs13644-013-0119-0(1).pd

Meaning in Life Moderates the Relationship Between Sacred Loss/Desecration and Health

According to sanctification theory, religious people tend to imbue certain aspects of their lives with spiritual character and significance. Moreover, they take active steps to preserve and protect sacred aspects of their lives that might be threatened. If they are successful, they derive a deep sense of satisfaction and well‐being. However, when stressful events arise, some individuals are not able to preserve and protect the facets of their lives that they have come to view as sacred. The resulting sacred loss/desecration can be associated with physical and mental health problems. The purpose of the current study is to see if a sense of meaning in life buffers (i.e., moderates) the relationship between sacred loss/desecration and four measures of health: physical functioning, the number of chronic conditions, symptoms of physical illness, and self‐rated health. Data from a recent nationwide survey (N = 2,104–2,107) suggest that the negative relationship between sacred loss/desecration and each health outcome is lower for people who have a stronger sense of meaning in life.Peer Reviewedhttps://deepblue.lib.umich.edu/bitstream/2027.42/145223/1/jssr12522.pdfhttps://deepblue.lib.umich.edu/bitstream/2027.42/145223/2/jssr12522_am.pd

Testing Inflation with Large Scale Structure: Connecting Hopes with Reality

The statistics of primordial curvature fluctuations are our window into the period of inflation, where these fluctuations were generated. To date, the cosmic microwave background has been the dominant source of information about these perturbations. Large scale structure is however from where drastic improvements should originate. In this paper, we explain the theoretical motivations for pursuing such measurements and the challenges that lie ahead. In particular, we discuss and identify theoretical targets regarding the measurement of primordial non-Gaussianity. We argue that when quantified in terms of the local (equilateral) template amplitude $f_{\rm NL}^{\rm loc}$ ($f_{\rm NL}^{\rm eq}$), natural target levels of sensitivity are $\Delta f_{\rm NL}^{\rm loc, eq.} \simeq 1$. We highlight that such levels are within reach of future surveys by measuring 2-, 3- and 4-point statistics of the galaxy spatial distribution. This paper summarizes a workshop held at CITA (University of Toronto) on October 23-24, 2014.Comment: 27 pages + reference

Bodyweight Perceptions among Texas Women: The Effects of Religion, Race/Ethnicity, and Citizenship Status

Despite previous work exploring linkages between religious participation and health, little research has looked at the role of religion in affecting bodyweight perceptions. Using the theoretical model developed by Levin et al. (Sociol Q 36(1):157–173, 1995) on the multidimensionality of religious participation, we develop several hypotheses and test them by using data from the 2004 Survey of Texas Adults. We estimate multinomial logistic regression models to determine the relative risk of women perceiving themselves as overweight. Results indicate that religious attendance lowers risk of women perceiving themselves as very overweight. Citizenship status was an important factor for Latinas, with noncitizens being less likely to see themselves as overweight. We also test interaction effects between religion and race. Religious attendance and prayer have a moderating effect among Latina non-citizens so that among these women, attendance and prayer intensify perceptions of feeling less overweight when compared to their white counterparts. Among African American women, the effect of increased church attendance leads to perceptions of being overweight. Prayer is also a correlate of overweight perceptions but only among African American women. We close with a discussion that highlights key implications from our findings, note study limitations, and several promising avenues for future research