116 research outputs found

    SISTEM INFORMASI LAUNDRY DI HOTEL A

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    Strategi Pengembangan Produk Unggulan Daerah Berbasis Klaster Pada Sentra Kawasan Industri Rotan Di Kabupaten Jepara

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    Keberadaan klaster di suatu daerah memberikan manfaat yang besar pada pengembangan pekonomian, besarnya potensi klaster IKM dan manfaat klaster dalam peningkatan potensi produk unggulan daerah, sehingga perlunya dilakukan perumasan srategi pengembangannya. Tujuan dari penelitian ini untuk merumuskan strategi pengembangan klaster produk unggulan rotan di sentra industri kerajinan rotan Kabupaten Jepara. Keunikan dari klaster pada masing-masing jenis industri kerajinan sehingga memutuhkan rumusan strategi yang berbeda.  Penelitian ini berusaha memecahkan masalah dengan menggambarkan problematika yang terjadi dengan mengumpulkan data baik data primer maupun sekunder dengan metode analisi SWOT. Metode kualitatif digunakan untuk mengidentifikasi faktor-faktor internal dan eksternal yang mempengaruhi perkembangan klaster. Hasil penelitian menunjukkan bahwa strategi pengembangan klaster yang dipilih adalah strategi ST, dengan menciptakan strategi menggunakan kekuatan yang dimiliki untuk mengatasi ancaman. Strategi yang bisa diterapkan ada;ah dengan menciptakan inovasi produk-produk baru dengan mengoptimalkan keberadaan paguyuban industri kerajinan rotan, aktif mengadakan pelatihan dan pengembangan di sentra industri, mempertahankan kualitas dan harga, memperluas jaringan kerjasama serta memperkuat plafon market online

    HELLENISM IN ISLAM

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    The early Muslim society took much of the scientific treasures from other civilizations, especially from ancient Greek. One of the scientific traditions taken from Greek is Hellenism. Using a historical approach, this article tries to assess the contiguity of Islam with the Hellenism. There are three points will be discussed: When has Islam met to the Hellenism in first time? What are the factors that support the scientific contact between both of the civilizations? To what extent Hellenism influenced the development of scientific tradition in early Muslim community? Our study shows that the Muslims have known the Hellenistic tradition since the 7th century in Ummayyad era, not the 8th century as some scholars claim. Second, there are three factors underlying early Muslim studied Hellenism (1) Support from Qur’anic teachings, (2) The need to argue with both of other Muslim groups and Non-Muslims community, (3) The need of the Caliphs to legitimize their power. Third, when Muslims have known the Hellenism, they did not only adopt the Hellenism ideas, but also provide reviews, critical notes, and further more developed its own scientific tradition combined with the qur’anic teachings

    Pengaruh Penambahan ‘Limbah Karet Ban Luar\u27 Terhadap Karakteristik Marshall Pada Lapis Tipis Aspal Pasir (Latasir) Kelas B

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    Asphalt mixture Latasir called HRSS (Hot Rolled Sand Sheet). Proper aggregate gradation,asphalt latasir distinct class A and class B. A known class Latasir HRSS-A with a nominal minimumthickness of 1.5 cm. As a class known as HRSS Latasir B-B with a nominal minimum thickness of2 cm. Latasir intended for asphalt road with light traffic, especially in areas where coarse aggregateis not available. The use of “rubber tire waste” as asphalt additives latasir is expected to reduce theuse of asphalt and benefits, including increases due to the braking surface traction and reduces tirenoise due to friction with the floor surface. The addition of “waste tire rubber” mixing the asphaltmade with a variety B latasir rubber content of 1%, 2%, 3%, 4% and 5% of the bitumen content. Itis known that a mixture of asphalt latasir B with the addition of “waste rubber tire ‘can improve thequality of Marshal. In the rubber content optimum for the ratio of 0312% rubber content andasphalt content of 7.89%, resulting in a mixture characteristics: Marshall Stability 950 kg, MarshallQuotient 4.1 kN/mm, Air Voids 3.5 % dan film thickness 8 ÎŒm

    Innovation Online Learning for Islamic Education in Madrasah

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    This article discusses learning design, learning models and learning management of e-Learning-based Islamic Religious Education during the Covid-19 pandemic. This research is descriptive qualitative. The primary data source of this study was Islamic Education (PAI) teachers, and secondary data sources in this study were school profile data and Islamic Religious Education learning tools. Data collection techniques using interviews, observation and documentation. Data analysis techniques use the stages of data reduction, data presentation and conclusion. The research results are, first, the learning design of the Dick and Carrey model by carrying out ten stages. Second, the e-learning-based Islamic Education learning model is a web course, a learning process that uses the internet. The teacher goes through several stages, namely: (a) planning, (b) implementation, e-learning based Islamic Education learning is carried out in the WhatsApp class group, (c) evaluation, the teacher evaluates during the learning process through discussions and at the end of learning in the form of assignments. Third, in realizing maximum online learning, madrasas form an EFH learning management team consisting of principals, managers, editors, teachers, homeroom teachers, counsellors and parents who have their respective roles

    The Modus of Beggars in Lampung Urban Area : An Islamic Law Perspective

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    The poor and underprivileged are people who must be considered by the Government, but the reality at this time is that there are many poor and underprivileged people who become professions in the city of Bandar Lampung and Metro City, so it is necessary to review the existence and factors that influence it. This review is a field research (field research) conducted in Bandar Lampung City and Metro City; by describing data obtained through observation, in-depth interviews; the method used in analyzing is qualitative analysis presented descriptively; the aim is to find factors that drive the existence of beggars in urban areas, and the mode used by urban beggars. The existence of beggars in the city of Bandar Lampung and the city of Metro both at the intersection of red lights and in the mall yard, the courtyard of the mosque and the home visit is a mode to get easy income, the main factor that drives the existence of beggars in the city of Bandar Lampung and Metro City due to income that is not fulfilling the necessities of life, the attractiveness factor of work that is easy, practical, influenced by the sympathies of potential benefactors, and relatively large income; various modes undertaken by beggars to attract the sympathy of the community, including bringing children who are still toddlers, pretending to be blind and lame, employing elderly parents (elderly), dressing all worn out, and pretending to smear that does not heal ; The existence of beggars in the city of Bandar Lampung and the city of Metro both at the intersection of red lights and in the mall yard, the courtyard of the mosque and the home visit is a mode to get easy income, the main factor that drives the existence of beggars in the city of Bandar Lampung and Metro City due to income that is not fulfilling the necessities of life, the attractiveness factor of work that is easy, practical, influenced by the sympathies of potential benefactors, and relatively large income; various modes undertaken by beggars to attract the sympathy of the community, including bringing children who are still toddlers, pretending to be blind and lame, employing elderly parents (elderly), dressing all worn out, and pretending to smear that does not heal.The poor, underprivileged, and dhuafa’ are people who must be taken care of by the government. However, in reality, at this time, many poor, underprivileged, and dhuafa’ make their status as professions in Bandar Lampung City and Metro City. Therefore, it is necessary to review the existence and factors influencing it. This review is field research conducted in Bandar Lampung City and Metro City; by describing data obtained through observation, in-depth interviews; the method used in analyzing is the qualitative analysis presented descriptively; the aim is to find factors that drive the existence of beggars in urban areas and the model used by urban beggars. The existence of beggars in Bandar Lampung City and Metro City at the intersection of traffic lights, the mall yard, the mosque yard, and the home visit is a mode to obtain income quickly. The main factor that drives the existence of beggars in Bandar Lampung City and Metro City is due to income that cannot meet the life needs, the appealing factor of easy, practical work influenced by the sympathies of potential benefactors, and relatively large income; various modes undertaken by beggars to attract the sympathy of the community including bringing toddlers, pretending to be blind and lame, employing elderly, wearing worn-out clothes, and pretending to have an unhealed smear.Fakir miskin dan dhuafa’ adalah orang yang harus diperhatikan oleh Pemerintah, namun realitanya pada saat ini telah banyak fakir miskin dan dhuafa’ yang menjadi profesi di Kota Bandar Lampung dan Kota Metro, sehingga perlu ditinjau ulang keberadaan dan faktor apa yang mempengaruhinya. Tinjauan ini merupakan penelitian lapangan (field research) yang dilaksnanakan di Kota Bandar Lampung dan Kota Metro; dengan mendeskripsikan data yang diperoleh melalui observasi, wawancara mendalam; metode yang digunakan dalam menganalisis adalah analisis kualitatif yang disajikan secara deskriptif; tujuannya  untuk menemukan faktor yang mendorong keberadaan pengemis di perkotaan, dan modus yang dilakukan oleh pengemis perkotaan. Keberadaan pengemis di Kota Bandar Lampung dan Kota Metro baik di  simpang jalan lampu merah maupun di halaman Mal, halaman Masjid dan home visit merupakan modus untuk mendapatkan penghasilan yang mudah, faktor utama yang mendorong keberadaan pengemis di kota Bandar Lampung dan Kota Metro disebabkan penghasilan yang tidak mencukupi kebutuhan hidup, faktor daya tarik pekerjaan yang mudah, praktis, dipengaruhi oleh simpati calon dermawan, dan berpenghasilan yang relatif besar; berbagai modus yang dilakukan oleh pengemis untuk menarik simpati masyarakat, di antaranya, membawa anak yang masih balita, berpura-pura buta dan pincang, mempekerjakan orang tua lanjut usia (lansia), berpakaian yang serba lusuh, dan berpura-pura korengan yang tidak kunjung sembuh

    IMPLEMENTASI BUDAYA 3-S (SENYUM, SALAM, DAN SAPA) SEBAGAI UPAYA PENDIDIKAN KARAKTER MASYARAKAT KAMPUNG MUHAJIRUN NATAR LAMPUNG SELATAN

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    Budaya adalah suatu cara hidup yang berkembang dan dimiliki bersama oleh sebuah kelompok orang dan diwariskan dari generasi ke generasi.Sedangkan pengertian mengenai kebudayaan sendiri yaitu sistem pengetahuan yang meliputi sistem idea atau gagasan yang terdapat dalam pikiran manusia, sehingga dalam kehidupan sehari-hari budaya itu bersifat abstrak. Sedangkan perwujudan kebudayaan adalah benda-benda yang diciptakan oleh manusia sebagai mahluk yang ber budaya, berupa perilaku dan benda-benda yang bersifat nyata, misalnya pola perilaku bahasa, peralatan hidup, organisasi sosial, religi, dan lain-lain. Skripsi ini berjudul“Implementasi Budaya 3-S (Senyum, Salam, Dan Sapa) Sebagai Upaya Pendidikan Krakater Masyarakat Kampung Muhajirun Natar Lampung Selatan”Rumusanyangdikaji dalamSkripsi ini, 1) Bagaimana implementasi budaya 3S (Senyum, salam, dan sapa) di kampung Muhajirun, Natar, Lampung Selatan? 2)Bagaimana upaya mewujudkan pendidikan karakter masyarakat Muhajirun, Natar, Lampung Selatan?. Untukmengungkap persoalan tersebut Jenis penelitian ini adalah penelitian kualitatif bersifat deskriftif. Implementasi budaya senyum, salam, dan sapa di kampung Muhajirun, Natar, Lampung Selatan sudah berjalan dengan baik, terlihat dari sebagian besar masyarakat Muhajirun yang telah melaksanakan budaya senyum, salam, dan sapa dengan baik. Upaya mewujudkan pendidikan karakter masyarakat Muhajirun banyakmenerapkan nilai-nilai pendidikan karakter.Nilai pendidikan karakter yang telah diterapkan di kampung Muhajirun seperti beribadah yakni sholat 5 waktu di Masjid, mengadakan pengajian-pengajian, penyuluhan-penyuluhan, gotong royong, membiasakan sikap tolong menolong kepada yang membutuhkan, membiasakan diri berkata jujur, saling menghargai, kerja keras, berperilaku yang tidak bergantung kepada orang lain, tanggung jawab, dll
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