6 research outputs found

    Selling a Better Future for Profit: Examining the Prospects of “Good Jobs” for Graduates of For-Profit Colleges

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    This research uses longitudinal data from The Beginning Postsecondary Survey 2003-2009 to compare short-term job quality outcomes between for-profit college graduates with an associate’s degree and graduates with the same degree from a non-profit college. While previous research comparing for-profit college graduates with more traditional graduates examined mostly financial and income related outcomes (Lang and Weinstein 2012; Deming, Goldin, and Katz 2012), we include holistic measures of job quality including: job benefits, job satisfaction, and relevance of respondent’s degree to their job. Results showed that for-profit graduates were more likely to be offered health insurance from their employer, but the same graduates were also likely to be working at a job that was the same or like their job prior to graduation. For-profit graduates were also less likely to see their degree as helping their career

    Relationships with God among Young Adults: Validating a Measurement Model with Four Dimensions

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    Experiencing a relationship with God is widely acknowledged as an important aspect of personal religiosity for both affiliated and unaffiliated young adults, but surprisingly few attempts have been made to develop measures appropriate to its latent, multidimensional quality. This paper presents a new model for measuring relationships with God based on religious role theory, attachment to God theory, and insights from interview-based studies, which allows for a wider array of dimensions than have been considered in prior work: anger, anxiety, intimacy, and consistency. To test our model's internal validity, we use confirmatory factor analysis with nationally representative data. To test its external validity, we (1) use difference-in-means tests across gender, race/ethnicity, geographical region, and religious affiliation; and (2) analyze correlations between our four new dimensions and four other commonly used measures of religiosity, thereby demonstrating both our model's validity and value for future studies of personal religiosity
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