The “untouchable” who touched millions: Dr. B. R. Ambedkar, Navayana Buddhism, and complexity in social work scholarship on religion

Dr. B. R. Ambedkar was a twentieth century socio-political and religious reformer whose activities impacted millions of lives, especially among India’s Dalit community. This article illustrates his lifework and its lessons for social work scholarship on religion. Using the examples of Ambedkar and Navayana Buddhism, I discuss three sources of complexity for social work scholarship on religion: 1) religion may function as both oppressive and emancipatory; 2) religion is malleable, not monolithic; and 3) religion is situated in and interactive with contexts. I conclude with suggestions for how social work scholarship on religion may account for complexity

Roma Undergraduates’ Personal Network in the Process of College Transition. A Social Capital Approach

Roma university students’ personal networks become unstable in the process of college transition. We describe the personal networks of these students using the model set up by Brandes et al. (in: Proceedings of the IEEE pacific visualization symposium (Pacific Vis’08), IEEE Computer Society Press, 2008) and analyse the identified groups utilizing the social capital approach. We mapped seventy-six students’ networks applying contact diary. Origin, host and fellow groups significantly differ in their composition; they provide different (‘bonding’ or ‘bridging’) type of resources, and their availability to the Roma students is also different. We found significant differences between the students in their tendency to rely on certain groups in the process of academic adjustment