218 research outputs found
Total SciComm — All out science communication
This essay seeks to introduce a philosophy of science communication: Total SciComm or all out science communication. The concept is inspired by the Dutch total football, in which, every player can play at any role. Similarly, in Total Scicomm, the scientific community employs every medium to communicate scientific ideas and engages all scientist in the process.
この論文は、科学のコミュニケーションの哲学を紹介することを目指している:Total SciComm (トータルサイコム) またはすべての科学のコミュニケーション。 このコンセプトは、あらゆるプレーヤーがあらゆる役割を果たすことができるオランダ全土のフットボールに触発されています。 同様に、トータルサイコムでは、科学界はあらゆる媒体を使用して科学的アイデアを伝え、その過程ですべての科学者を関与させる
The mind as a sponge, its cognitive artifacts, and being in the 21st century
In this essay, I discuss the analogy of the mind as a sponge, the issues of cognitive artifacts, and being a mind in the 21st century
The essentialist and constructivist views of emotions: Implications for parents
As parents, we want to raise our children to become creative, happy, and productive individuals in the future. I am currently raising two small children. More than anything, I find parents’ job is to explore with and educate your children on the landscape of different emotions and how to deal with emotional situations appropriately. However, it is important to acknowledge that even as an adult, I cannot say I have full emotional control and a full scientific understanding of emotions. This essay will explore some aspects of the current scientific theories of emotions and their implications for parenting
Mapping the mindsponge model onto the current understanding of how children learn
I often hear people say about children: “They learn like a sponge.” It is clear young brains have a lot more neuroplasticity, which makes it easier for them to learn. But we know from decades of research on neuroplasticity, the capacity for the brain to change and adapt to new situations is there for a lifetime
The emerging business of science in Vietnam
Manh-Tung Ho, Khanh-Linh Hoang, Minh-Hoang Nguyen, Manh-Toan Ho (2019). Chapter 8. The emerging business of science in Vietnam. In Quan-Hoang Vuong, Trung Tran (Eds.), The Vietnamese Social Sciences at a Fork in the Road (pp. 163–177). Warsaw, Poland: De Gruyter. DOI:10.2478/9783110686081-013.
Online ISBN: 9783110686081
© 2019 Sciendo / De Gruyte
Social organizations and cultural influences in the age of social media concerning societal fragmentation
In this essay, I argue non-profit and non-governmental social organizations can play a crucial role in enhancing social solidarity in the age of social media. Their strengths lie in their adaptability, memetic power, and credibility. Future research should focus on social organizations' role in rehabilitating public shaming, public epistemology, and cultural dimensions
Influences of religions on the Japanese conception of robots
The studies on the Japanese conception of robots and artificial intelligence (AI) represent an example of the unexpected way cultural specificities influence people’s emotions, thoughts, and behaviors. There is a general view of Western researchers that Japanese people have a strangely high affinity with robots. While Americans associate advanced robots with the image of the Terminators, a killer robot, Japanese tend to associate with Mighty Atom (Astro Boy), a beloved manga character
Critiques of Sam Harris’s The Moral Landscape: each culture is a different moral universe and why navigating the moral landscape is wrong intuition
Sam Harris1 argues science will eventually answer all of our moral questions, all of our knowledge domains, economics, neurosciences, psychologies, etc. will eventually play a part in telling us what is right and what is wrong
Initial thoughts on Greene’s the tragedy of commonsense morality
In his 2013 book, “Moral Tribes: Emotion, Reason, and the Gap between Us and Them,” Joshua Greene1 contemplates two tragedies. The first is the tragedy of the commons, a well- studied problem in the game theory and psychology literature. Here, if people are truly self- interested, cooperation cannot arise, and everyone will use the commons until it is depleted. This problem is succinctly called the “Me vs. Us” problem. The second is the tragedy of the commonsense morality, which Greene named, refers to the problem of cooperation among groups, the “Us vs. Them” problem
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