Insights from the revelations of divine love and the contemplation to attain love

Religious conversion, following Bernard Lonergan, is deeply mystical: "other worldly falling in love," "total, [unconditional] and permanent self-surrender." Julian of Norwich and Ignatius of Loyola both give, albeit in quite different language, an experiential and imagination rich accounts of religious conversion. For Julian, this is the "oneing" of the soul to God; for Ignatius, the contemplation which makes "beings in love.

The Influence of Late Medieval Crucifixion Images on the Showings of Julian of Norwich

'The Revelations of Divine Love', composed by Julian of Norwich, reflects the first attempt by a woman to create in English a theological composition that gives insights into the meaning of Trinitarian love expressed in her understanding of divine providence and Jesus' saving passion. Scholars generally agree that Julian wrote the short text shortly after a visionary experience during prayer on May 13, 1373, and the more theological long text after twenty years of reflection on the meaning of the showings or visions. Julian records in both texts that during a severe illness, as a priest places a crucifix before her, her gaze transforms into a profound experience of union with the divine communicated through vivid visual and auditory phenomena

Gifted origins to graced fulfilment: The soteriology of Julian of Norwich

Within the discipline of theology, this thesis examines the soteriology presented in the Revelations of Divine Love, composed by Julian of Norwich (1343 - ca. 1420). Through an exegesis of the Paris copy of the Middle English manuscript, the research analyzes the understanding of salvation implicit in the text. This study builds on and expands previous theological inquiry into Juiian's texts. A hermeneutic for interpreting the theology expressed in this mystical literature creates guiding principles for interpretation. After demonstrating how in essence all Julian I s theology is a trinitarian theology of love, the investigation addresses each aspect of Julian's soteriology within the framework of her Trinitarian formula. The formula encapsulates the human journey summarized as: in the first we have our being, in the second we have our increasing, and in the third we have our fulfilling. The theological precis reveals that for Julian, salvation is a process of oneing from God to God. ""In the first we have our being"" appraises Julian's creation theology and her anthropology. ""In the second we have our increasing"" focuses on her Christology. It presents Christ's role in redemption through the cross, through his work as servant and his function as mother. ""In the third we have our fulfilling"" examines the importance of the Holy Spirit. It presents Juiian's understanding of a partially realized experience of salvation and eschatology that expresses hope for final fulfilment in God. Julian's understanding of salvation, consolidated in her statement all shall be well, creates a soteriology grounded in a theology of the presence and action of divine love, in all things, from gifted origins to graced fulfilment