Cultural ecology: the problematic human and the terms of engagement

As an intellectual container ‘cultural ecology’ is fraught with the same conceptual and ontological problems – what Anderson (2005: 280) calls ‘the stale binaries’ - that attend human impacts, cultural landscapes, indeed human and physical geographies. Yet the rich, detailed and diverse empirical material in evidence at the moment contradicts this in the doing. So perhaps we should be confident that in the public conversations we shall be known best by our works. Our students will be most effective if they can both groundtruth the satellite image of coastal vegetation and explain why the tsunami was experienced very differently by subsistence fishers living on a different coastal edge. To ‘begin… by assuming a radical or pure break between humanity and animality’ (Anderson 2005: 271) is a rather different thing to demonstrating spatially and temporally variable differences in the ecological roles of specific peoples and groups of nonhumans. Or showing, using a battery of diverse methodologies, how culturally variable associations of humans and animals have influenced the patterning of plant communities. It is to this body of work I will return in more detail in future reports, while continuing to take issue with the terms of engagement

Nativeness, invasiveness and nation in Australian plants

The conceptualization of alien invasive species conflates two axes of variability that have become unhelpfully blurred. The nativeness/alienness axis refers to the presumed belonging of a species in ecological or social space. Invasiveness refers to the behavior of the species in question, particularly in relation to other species. The overlay of nation introduces further variability. Teasing these axes apart is important for more effective environmental management. We examine these concepts using two influential forms of ecological knowledge: the biogeographical and ecological literature and the vernacular experiences of suburban backyarders. Three case studes, the invasive native Pittosporum undulatum and two invasive exotics, Lantana camara and Cinnamomum camphora, illustrate the complex and contingent nature of human interactions with such species and the potential for human interactions to increase and/or reduce the propagation of plant species

Becoming differently modern: Geographic contributions to a generative climate politics

Anthropogenic climate change is a quintessentially modern problem in its historical origins and discursive framing, but how well does modernist thinking provide us with the tools to solve the problems it created? On one hand even though anthropogenic climate change is argued to be a problem of human origins, solutions to which will require human actions and engagements, modernity separates people from climate change in a number of ways. On the other, while amodern or more-than-human concepts of multiple and relational agency are more consistent with the empirical evidence of humans being deeply embedded in earth surface processes, these approaches have not sufficiently accounted for human power in climate change, nor articulated generative pathways forward. We argue that recent research in human geography has much to offer because it routinely combines both deconstructive impulses and empirical compulsions (ethnographic, material, embodied, practice-based). It has a rather unique possibility to be both deconstructive and generative/ creative. We bring together more-than-human geographies and cross-scalar work on agency and governance to suggest how to reframe climate change and climate change response in two main ways: elaborating human and non-human continuities and differences, and identifying and harnessing vernacular capacities

Landscape science: a Russian geographical tradition

The Russian geographical tradition of landscape science (landshaftovedenie) is analyzed with particular reference to its initiator, Lev Semenovich Berg (1876-1950). The differences between prevailing Russian and Western concepts of landscape in geography are discussed, and their common origins in German geographical thought in the late nineteenth and early twentieth centuries are delineated. It is argued that the principal differences are accounted for by a number of factors, of which Russia's own distinctive tradition in environmental science deriving from the work of V. V. Dokuchaev (1846-1903), the activities of certain key individuals (such as Berg and C. O. Sauer), and the very different social and political circumstances in different parts of the world appear to be the most significant. At the same time it is noted that neither in Russia nor in the West have geographers succeeded in specifying an agreed and unproblematic understanding of landscape, or more broadly in promoting a common geographical conception of human-environment relationships. In light of such uncertainties, the latter part of the article argues for closer international links between the variant landscape traditions in geography as an important contribution to the quest for sustainability

Decentring 1788: beyond biotic nativeness

The usefulness of the concept of biotic nativeness has been challenged in both the social and natural sciences, for different reasons. This paper explores the particular construction of nativeness in Australia in relation to plants, showing that the definition builds on and inscribes more deeply the boundary between humans and the rest of nature seen in the wider literature. In this context two further boundaries are etched: between some humans and others, and before and after European colonisation. Such a use of nativeness as an axiom of environmental management is argued to be problematic, foreclosing a number of future options just when we need to increase our capacity to deal with contingency and unpredictability. But if Australia has experienced distinctive historical processes of entrenching these boundaries, it also has a distinctive heritage of destabilisation in a range of geographic work. The paper discusses how we might build on this heritage to imagine more open futures in which the problematic boundaries were removed. Some of these futures resonate with vernacular recombinations of plants from diverse origins

Living with trees – Perspectives from the suburbs

A study of suburban backyards and backyarders in Sydney and Wollongong revealed evidence of attitudes and behaviours in relation to trees. Attitudes are characterised under themes that indicate conditions of tolerance and belonging. They include attachment/risk, order/freedom and nativeness/alienness. While love is common, high levels of suspicion and intolerance towards trees in the suburban context are more common. Our findings confirm and throw further light on previous work indicating that many Australians have very partitioned views of the world in relationto where humans and nonhuman lifeforms belong. This partitioning must be understood in conceptual as well as spatial terms