4 research outputs found

    Race, Memory, and Historical Responsibility: What Do Southerners Do with a Difficult Past?

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    Newly emerging, transitional societies –– that is, societies that traded dictatorial or authoritarian rule for some form of open or liberal polity –– face at least three interdependent problems of what is called in legal scholarship and social science “transitional justice”: the first is how (if at all) to hold the old regime’s autocratic, often violence-laden leadership responsible for its wrongdoings while in power; the second is what (if anything) to do with thousands upon thousands of ordinary folk whose participation in, or compliance with, the old regime helped legitimate and thus perpetuate the wrongdoing; and the third task how (if at all) to deal with the victims of the old regime. By situating the American South in the global context of the need of newly democratizing societies for transitional justice, we explore how the South’s similarities with and differences from other such societies have shaped the timing and character of its peoples’ post-Jim Crow era restorative justice and racial reconciliation projects, paying particular attention to criminal trials for perpetrators of past crimes, apology, truth and reconciliation-type commissions, and memorialization. We then document the extent of racial inequalities in employment, income, poverty status, and morbidity and mortality, arguing both that past racial injustices result in contemporary racial inequalities and that restorative justice points forward in time--and thus must deal with current inequities –– as well as backward

    African Americans and Land Loss in Texas: Government Duplicity and Discrimination Based on Race and Class

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    African American Farmers and Land Loss in Texas, surveys the ways that discrimination at the local, state, and national levels constrained minority farmers during the twentieth century. It considers the characteristics of small-scale farming that created liabilities for landowners regardless of race, including state and federal programs that favored commercial and agribusiness interests. In addition to economic challenges African American farmers had to negotiate racism in the Jim Crow South. The Texas Agricultural Extension Service, the state branch of the USDA\u27s Extension Service, segregated in 1915. The Negro division gave black farmers access to information about USDA programs, but it emphasized their subordinate position relative to white farmers. The Civil Rights Act of 1964 did not reverse decades of racial discrimination. Instead, USDA officials relied on federalism, a theory as old as the Constitution, to justify their tolerance of civil rights violations in Texas and elsewhere. Then, special needs legislation passed during the 1970s and 1980s did not realize its potential to serve ethnically diverse and economically disadvantaged rural Texans. Discrimination based on race combined with a bias toward commercial production. This crippled most black farmers and led to their near extinction

    Bounded by Culture or Culture Bound?

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