Picturing the Enemy: The Construction of the Islamic Other in Post 9/11 Comic Anthologies

In my paper entitled “Picturing the Enemy: The Construction of the Islamic Other in Post-9/11 Comic Anthologies,” I argue that the philanthropic comic collections created shortly after the September 11th attacks provide an ideal opportunity to explore the cultural constructions of the Islamic Other in the post-9/11 period. In this paper, I will examine three comic anthologies released shortly after 9/11: 9-11: Artists Respond published by DC Comics’ subsidiary Dark Horse Comics, 9-11: September 11th 2001 published by DC Comics, and 9-11: Emergency Relief published by Alternative Comics. These comic collections represent an urge to create and commemorate while the effects of the event were still fresh, and they predominantly portray the Islamic Other in three fashions: as a stereotypical figure adopted into a message of patriotism or multiculturalism, as a victim of continuing racism, or as a symbol of evil. The comics that represent misguided attempts at inclusion via simplistic representations of a “good” Islamic Other instead foster cultural misunderstanding, as they depend on the utilization of Islamophobic stereotypes regarding the dress and behavior of Muslim individuals. In more successful positive representations, comics that remind readers of preexisting racism and Islamophobia in America emphasize the artificial nature of emotion-laden racial definitions and attempt to deconstruct the conflation of individuals from various racial and religious categories into a single Islamic Other. However, the comics that negatively represent the Islamic Other operate through dehumanization and repeated comparisons to other culturally accepted figures of evil, and in this way are able to create a definite enemy on whom all of the misfortunes of 9/11 can be blamed. Ultimately, I argue that these four comic anthologies represent a snapshot of American culture in transition as it attempts to come to grips with a traumatic and destabilizing event while simultaneously paving the way for an increasingly militaristic future. The comics often present a very shallow understanding of the Islamic Other, one that is rife with stereotypes and conjecture, and rely on a cultural Islamophobia shared by both creators and readers. The comics that avoid these misunderstandings only emphasize the extent to which Islamophobia pervades our culture. In these comic anthologies, we see a reflection of an American culture all too willing to believe the worst of the Islamic Other, and willing to assume the roles of both victim and aggressor in order to pursue its ideological goals

Constraints on the χ_(c1) versus χ_(c2) polarizations in proton-proton collisions at √s = 8 TeV

The polarizations of promptly produced χ_(c1) and χ_(c2) mesons are studied using data collected by the CMS experiment at the LHC, in proton-proton collisions at √s=8  TeV. The χ_c states are reconstructed via their radiative decays χ_c → J/ψγ, with the photons being measured through conversions to e⁺e⁻, which allows the two states to be well resolved. The polarizations are measured in the helicity frame, through the analysis of the χ_(c2) to χ_(c1) yield ratio as a function of the polar or azimuthal angle of the positive muon emitted in the J/ψ → μ⁺μ⁻ decay, in three bins of J/ψ transverse momentum. While no differences are seen between the two states in terms of azimuthal decay angle distributions, they are observed to have significantly different polar anisotropies. The measurement favors a scenario where at least one of the two states is strongly polarized along the helicity quantization axis, in agreement with nonrelativistic quantum chromodynamics predictions. This is the first measurement of significantly polarized quarkonia produced at high transverse momentum