23 research outputs found

    Fashioning Jews: Clothing, Culture, and Commerce

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    This volume presents papers delivered at the 24th Annual Klutznick-Harris Symposium, held at Creighton University in October 2011. The contributors look at all aspects of the intimate relationship between Jews and clothing, through case studies from ancient, medieval, recent, and contemporary history. Papers explore topics ranging from Jewish leadership in the textile industry, through the art of fashion in nineteenth century Vienna, to the use of clothing as a badge of ethnic identity, in both secular and religious contexts. Contents: Shmattas in the North, Shmattas in the South: The Civil War and the Birth of the American Clothing Industry (Adam Mendelsohn); Weimar Jewish Chic from Wigs to Furs: Jewish Women and Fashion in 1920s Germany (Kerry Wallach); Jewish Photographers and the Body in the Weimar Republic (Nils Roemer); Female Tallitot: Creating American Jewish Women’s Religious Experience through Fashion (Rachel Gordan); Clothes and the Weaving of American Jewish Comedy (Ted Merwin); The Jewish Badge in Renaissance Italy: The Iconic O, the Yellow Hat, and the Paradoxes of Distinctive Sign Legislation(Flora Cassen); How a Rabbi Should Be Dressed: The Question of Cassock and Clerical Clothing among Italian Rabbis from the Renaissance to Contemporary Times (Asher Salah); The ‘Disinherited’ Priesthood: A Look into Biblical Israel’s Unshod Priest (Christine Palmer); Costume and Identity in the Dura Europos Synagogue Paintings (Steven Fine); Picturing Vienna’s New Woman: Madame d’Ora meets Ella Zwieback-Zirner (Lisa Silverman); Aboriginal Yarmulkes, Ambivalent Attire, and Ironies of Contemporary Jewish Identity (Eric Silverman); Fashioning Jews on the Screen: The Impact of Dress on Crafting the Jewish Image in Film and Television(Brian Amkraut)https://docs.lib.purdue.edu/sjc/1003/thumbnail.jp

    Authority and Dissent in Jewish Life

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    Throughout the long history of Judaism, many individuals and groups have sought to wield authority on the basis of unique religious, social, familial, military, or political claims. Moving historically from the biblical period to the modern-day State of Israel, Authority and Dissent in Jewish Life discusses a range of those claims to authority from within the Jewish community itself.https://docs.lib.purdue.edu/purduepress_previews/1063/thumbnail.jp

    Next Year in Jerusalem: Exile and Return in Jewish History

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    Next Year in Jerusalem recognizes that Jews have often experienced or imaged periods of exile and return in their long tradition. The fourteen papers in this collection examine this phenomenon from different approaches, genres, and media. They cover the period from biblical times through today. Among the exiles highlighted are the Babylonian Exile (sixth century BCE), the exile after the destruction of the Jerusalem Temple (70 CE), and the years after the Crusaders (tenth century CE). Events of return include the aftermath of the Babylonian Exile (fifth century BCE), the centuries after the Temple’s destruction (first and second CE), and the years of the establishment of the modern State of Israel (1948 CE). In each instance authors pay close attention to the historical settings, the literature created by Jews and others, and the theological explanations offered (typically, this was seen as divine punishment or reward for Israel’s behavior). The entire volume is written authoritatively and accessibly.https://docs.lib.purdue.edu/purduepress_previews/1038/thumbnail.jp

    Who Is a Jew?: Reflections on History, Religion, and Culture

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    Jewish identity is a perennial concern, as Jews seek to define the major features and categories of those who “belong,” while at the same time draw distinctions between individuals and groups on the “inside” and those on the “outside.” From a variety of perspectives, scholarly as well as confessional, there is intense interest among non-Jewish and Jewish commentators alike in the basic question, “Who is a Jew?” This collection of articles draws diverse historical, cultural, and religious insights from scholars who represent a wide range of academic and theological disciplines. Some of the authors directly address the issue of Jewish identity as it is being played out today in Israel and Diaspora communities. Others look to earlier time periods or societies as invaluable resources for enhanced and deepened analysis of contemporary matters. All authors in this collection make a concerted effort to present their evidence and their conclusions in a way that is accessible to the general public and valid for other scholars. The result is a richly textured approach to a topic that seems always relevant. If no single answer appeals to all of the authors, this is as it should be. We all gain from the application of a number of approaches and perspectives, which enrich our appreciation of the people whose lives are affected, for better or worse, by real-life discussions of this issue and the resultant actions toward exclusivity or inclusivity.https://docs.lib.purdue.edu/sjc/1004/thumbnail.jp

    Olam ha-zeh v’olam ha-ba: This World and the World to Come in Jewish Belief and Practice

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    Dining on Leviathan. Discoursing with Socrates. Debating the nature of existence in the afterlife. These are among the topics authors address in this wide-ranging account of how Jews have conceptualized the world to come and structured their lives in this world accordingly. Some authorities portrayed the afterlife as an endless round of feasting and drinking of chazerie that would put the fanciest Las Vegas buffets to shame. There were visionaries who mapped out otherworldly climes populated by monstrous creatures. Others, decidedly more staid, saw the world to come as a location where neither food nor wine would be consumed; instead, it would offer the opportunity to bring moral certitude to questionable practices that could not be eradicated in this world. More down to earth are comparisons between Rabbi Akiva and Socrates, and analyses of influential thinkers like Moses Mendelssohn and Emmanuel Levinas. And more practical are discussions of how concepts of the afterlife serve to determine mourning practices, or more broadly, how humans should fashion their lives in the here and now. The chronological range of these chapters also is impressive. The earliest documents discussed are from Apocryphal literature, including apocalypses, that were composed from 400 BCE to 200 CE. There are creative analyses of rabbinic material and documents from the medieval period through the twentieth century. Evolving ritual and liturgical practices bring readers up to the early twenty-first century. Each of the thirteen authors whose works are brought together in this volume shows historical, cultural, and religious sensitivity both to the unique features of these differing manifestations and to the elements that unite them. For the readers of this volume, which is equally rewarding for general audiences and for specialists, the result is a carefully nuanced, creatively balanced exploration of the breadth of Jewish thought and practice concerning some of the most profound and perplexing issues humans face.https://docs.lib.purdue.edu/sjc/1007/thumbnail.jp

    Jews and Gender

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    Jews and Gender features sixteen authors exploring the history and culture of the intersection of Judaism and gender from the biblical world to today. Topics include subversive readings of biblical texts; reappraisal of rabbinic theory and practice; women in mysticism, Chasidism, and Yiddish literature; and women in contemporary culture and politics. Accessible and comprehensive, this volume will appeal to the general reader in addition to engaging with contemporary academic scholarship.https://docs.lib.purdue.edu/sjc/1011/thumbnail.jp

    Wealth and Poverty in Jewish Tradition

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    Economic inequity is an issue of worldwide concern in the twenty-first century. Although these issues have not troubled all people at all times, they are nonetheless not new. Thus, it is not surprising that Judaism has developed many perspectives, theoretical and practical, to explain and ameliorate the circumstances that produce serious economic disparity. This volume offers an accessible collection of articles that deal comprehensively with this phenomenon from a variety of approaches and perspectives. Within this framework, the fourteen authors who contributed to Wealth and Poverty in Jewish Tradition bring a formidable array of experience and insight to uncover interconnected threads of conversation and activities that characterize Jewish thought and action. Among the questions raised, for which there are frequently multiple responses: Is the giving of tzedakah (generally, although imprecisely, translated as “charity”) a command or an impulse? Does the Jewish tradition give priority to the donor or to the recipient? To what degree is charity a communal responsibility? Is there something inherently ennobling or, conversely, debasing about being poor? How have basic concepts about wealth and poverty evolved from biblical through rabbinic and medieval sources until the modern period? What are some specific historical events that demonstrate either marked success or bitter failure? And finally, are there some relevant concepts and practices that are distinctively, if not uniquely, Jewish? It is a singular strength of this collection that appropriate attention is given, in a style that is both accessible and authoritative, to the vast and multiform conversations that are recorded in the Talmud and other foundational documents of rabbinic Judaism. Moreover, perceptive analysis is not limited to the past, but also helps us to comprehend circumstances among today’s Jews. It is equally valuable that these authors are attuned to the differences between aspirations and the realities in which actual people have lived.https://docs.lib.purdue.edu/sjc/1005/thumbnail.jp

    Jews and Humor

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    Jews and humor is, for most people, a natural and felicitous collocation. In spite of, or perhaps because of, a history of crises and living on the edge, Jews have often created or resorted to humor. But what is “humor”? And what makes certain types, instances, or performances of humor “Jewish”? These are among the myriad queries addressed by the fourteen authors whose essays are collected in this volume. And, thankfully, their observations, always apt and often witty, are expressed with a lightness of style and a depth of analysis that are appropriate to the many topics they cover. The chronological range of these essays is vast: from the Hebrew Bible to the 2000s, with many stops in between for Talmudic texts, medieval parodies, eighteenth century joke books, and twentieth century popular entertainment. The subject matter is equally impressive. In addition to rounding up many of the “usual suspects,” such as Woody Allen, the Marx Brothers, and Gilda Radner, these authors also scout out some unlikely comic resources, like the author of the biblical book of Exodus, the rabbinic writer of Genesis Rabbah, and the party records star Belle Barth. Without forcing any of these characters into a pre-constructed mold, the scholars who contributed to this collection allow readers both to discern the common features that make up “Jewish humor” and to delight in the individualism and eccentricities of the many figures whose lives and accomplishments are narrated here. Because these essays are written in a clear, jargon-free style, they will appeal to everyone—even those who don’t usually crack a smile!https://docs.lib.purdue.edu/sjc/1001/thumbnail.jp

    Jews in the Gym: Judaism, Sports, and Athletics

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    For some, the connection between Jews and athletics might seem far-fetched. But in fact, as is highlighted by the fourteen chapters in this collection, Jews have been participating in—and thinking about—sports for more than two thousand years. The articles in this volume scan a wide chronological range: from the Hellenistic period (first century BCE) to the most recent basketball season. The range of athletes covered is equally broad: from participants in Roman-style games to wrestlers, boxers, fencers, baseball players, and basketball stars. The authors of these essays, many of whom actively participate in athletics themselves, raise a number of intriguing questions, such as: What differing attitudes toward sports have Jews exhibited across periods and cultures? Is it possible to be a “good Jew” and a “great athlete”? In what sports have Jews excelled, and why? How have Jews overcome prejudices on the part of the general populace against a Jewish presence on the field or in the ring? In what ways has Jewish participation in sports aided, or failed to aid, the perception of Jews as “good Germans,” “good Hungarians,” “good Americans,” and so forth? This volume, which features a number of illustrations (many of them quite rare), is not only accessible to the general reader, but also contains much information of interest to the scholar in Jewish studies, American studies, and sports history.https://docs.lib.purdue.edu/sjc/1002/thumbnail.jp

    Rites of Passage: How Today’s Jews Celebrate, Commemorate, and Commiserate

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    Scholars tend to call them “rites of passage.” Most people prefer to speak of them as life-cycle events or milestones. Jews like to speak of simchas, when there is something (a birth, Bar or Bat Mitzvah, or a wedding) to celebrate. These are key moments for individuals and for the families and communities of which they are a part. This volume offers new insights into rituals as old as the Hebrew Bible and as recent as the twenty-first century, in contexts as familiar as the American Midwest and as exotic as Karaism. It examines and frequently affirms some of the rituals that have traditionally been associated with these events, while inviting readers to cast a critical eye on the ways in which these customs have developed in recent years. The authors, who include congregational leaders as well as scholars, also affirm the need to expand or enhance existing ceremonies to include groups whose needs have not traditionally been addressed. They show how rites of passage may be viewed as both conservative and dynamic—connecting us with generations past as well as with our contemporaries.https://docs.lib.purdue.edu/sjc/1000/thumbnail.jp
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