"Where the mask ends and the face begins is not certain": Mediating ethnicity and cheating geography in Jonny Steinberg's Little Liberia

Mixing historical commentary, reportage, biography and personal stories, South African writer Jonny Steinberg takes up the tale of a fractured African nation and its diaspora in Little Liberia: An African Odyssey in New York City (2011). The "little Liberia" founded in New York's urban jungle may have represented, for many of its inhabitants, a way to "cheat geography" by recreating a home away from home, but Little Liberia shows the reader it has not allowed them to cheat history. The book deals with the lives of two inhabitants of Park Hill Avenue on Staten Island, where nearly everyone is Liberian. Their conflict threatens to implode the community, igniting suspicions and accusations that had been bottled up since their exile. The article focuses on the interface of mediated ethnicity and citizenship related to the struggle for power in the diasporic Liberian community on Staten Island. Attention is also paid to feelings of identity of Little Liberia's author.DHE

Questions of presence

This article considers some of the ways in which ‘the black woman’ as both representation and embodied, sentient being is rendered visible and invisible and to link these to the multiple and competing ways in which she is ‘present’. The issues are engaged through three distinct but overlapping conceptualisations of ‘presence’. ‘Presence’ as conceived (and highly contested) in performance studies; ‘presence’ as conceived and worked with in psychoanalysis; and ‘presence’ as decolonising political praxis among indigenous communities. I use these conceptualisations of presence to consider the various ways in which the black woman as figure and as embodied/sentient subject has been made present/absent in different discursive registers. I also explore what is foreclosed and how this is itself linked to legacies of colonial ‘worlding’. I end with consideration of alternative modes of black women’s presence and how this offers a resource for new modes of sociality. Keywords Black women; presence; colonial violence; de-gendering; psychosocial; triangular spac