English Identity and Muslim Captivity in the Mediterranean, 1580-1640

This dissertation examines the emergence of English identity that captivity and Muslims challenged from 1580-1640 as expressed captivity narratives. The narratives provide numerous insights into the emerging English identity as Englishmen explored and became captives in the Mediterranean in the late Elizabethan and early Stuart period. The captivity narratives are unique in that they portray Englishmen at their weakest and in the most helpless situations as England attempted to spread its trade relations throughout the Mediterranean. Few other genres of literature provide such insight into English identity through the particular experience as captivity. Overall, this can provide one more step along the path of understanding what it meant to be English in late Elizabethan and early Stuart England

Henry VIII: Supremacy, Religion, and the Anabaptists

In 1534, the English Parliament passed the Act of Supremacy. This effectively stripped all of the authority the Pope held in England and gave it to Henry VIII. Also because of the Act of Supremacy Henry VIII gained a new title: Supreme Head of the Church of England. However, there was a problem. The Act of Supremacy only vaguely defined the new powers that had been given to the King. Consequently, what exactly his new powers were and their limits had to be established. The other issue that had to be dealt with was the establishment of the canons of the Church of England. It was a new church with no canons or rules in place other then the establishment of Henry VIII as Supreme Head of the Church of England The purpose of this thesis is to explore the use of Anabaptists and Sacramentaries in the formulation of the doctrine of the Church of England and the expansion of Henry VIII\u27s power as Supreme Head of the Church of England. Henry was able to use the Anabaptists and Sacramentaries because they posed no real threat to the state but were easy tools to be manipulated. The main documents that will be dealt with are the November 1538 Royal Proclamation Prohibiting Unlicensed Printing of Scripture, Exiling Anabaptists, Depriving Married Clergy, Removing St. Thomas à Becket from Calendar, the trial of John Lambert, and the February 1539 Royal Proclamation Prescribing Rites and Ceremonies, Pardoning Anabaptists