345 research outputs found
Letter to J. Lamar Woodard regarding AALL program, April 13, 1978
A letter from Laura Gasaway to J. Lamar Woodard regarding Woodard\u27s program at the AALL Annual meeting, April 13, 197
Letter to William Younger regarding SWAALL/SEAALL joint meeting, April 24, 1974
A letter from Laura Gasaway to William Younger regarding a joint meeting of SWAALL and SEAALL
Libraries, Digital Content, and Copyright
Libraries use, acquire, create and host generate digital content. They digitize their existing collections of works such as letters, diaries and manuscripts and post them on library websites. Increasingly, libraries are utilizing digital technology to preserve library works which may or may not be made available to the public. Libraries also create, manage and host user generated content such as posts on discussion boards, blogs, wikis, RSS feeds, social bookmarking, tagging, and social networks. Libraries use user generated content for internal library purposes, such as displays and events and for teaching. Further, libraries often are asked to assist users who are creating user generated content. User generated content raises significant copyright issues raised for libraries as they create, manage and host such content
Making Evangelicals Great Again? American Evangelicals in the Age of Trump
This article analyzes the ways in which American evangelical Christians have responded to the presidential campaign and presidential administration of Donald Trump, with a particular focus on the faction of politically progressive evangelicals. While over 80% of white evangelicals voted for Trump and over 70% continue to support his presidency, progressive evangelicals have vociferously opposed him. This article summarizes the proposals, protests, and petitions of progressive evangelicals with respect to four broad issues: racial justice, immigration, healthcare, and economic policies. Though some conservative and moderate evangelicals have also criticized Trump’s personal behavior and politics, numerous factors hinder their potential partnerships with progressive evangelicals. The current political context has exacerbated a long-simmering identity crisis among progressive evangelicals. Even as many debate the costs of identifying with a religious tradition and label that has become popularly associated with white Christian supporters of Donald Trump, progressive evangelicals have sought to correct popular perceptions of American evangelicalism as inherently linked to political conservatism
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