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    Peer Reviewedhttp://deepblue.lib.umich.edu/bitstream/2027.42/44485/1/10745_2004_Article_BF00888979.pd

    Reflections on signs and sacrifice: A response to Quincy Amoah

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    Reasserting the commons: Pastoral contestations of private and state lands in East Africa

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    The theory that land holding is inexorably evolving from common to private or state tenure is challenged by facts on the ground that this paper will examine. ‘Tenure’ is interpreted both in terms of formal law and informal practices. While the association between privatization and land fragmentation is clear, property theory has influenced privatization so the process cannot be used to validate the evolutionary model of transitions from open access to common property to private property. Although in many settings common and state property has given way to privatization, in other cases private or state property has reverted to common holdings. A dynamic tenure model would demonstrate the conditions under which tenure transitions occur between common, private and state property, as the balance between transaction and exclusion costs shifts, or when the boundaries of tenure forms weaken to allow open access to occur. Examining three scenes of tenure transitions involving Kenyan pastoralists (Laikipia County, the Rift Valley, Narok County and Kajiado County), this paper examines cases in which transaction and exclusion dynamics – which are metaphors for the institutional effects of social and territorial relations- lead to changing land-use practices and tenure transitions. In semi-arid pastoral regions, we find more fluid systems of tenure than the inexorable spread of privatization through formalized land rights and increasing land fragmentation would have suggested should occur in the 21st century

    Chapitre 31. Les sociétés d’éleveurs du Rift

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    photo Éleveur borana sur le marché de Yavello (Éthiopie). Tel un fleuve de migrations, l’histoire sociale de la vallée du Rift peut être écrite comme la saga tri-millénaire du mouvement suivi par trois courants culturels nés sur les hautes terres éthiopiennes ou dans les basses terres marécageuses du haut Nil, et qui conduisit vers le sud des populations parlant des langues sud-couchitiques, nilotiques (appartenant à la branche est-soudanique) et est-couchitiques. Comment ces grandes migrati..

    Future of pastoral peoples : research priorities for the 1980s; proceedings of a conference held in Nairobi, Kenya, 4-8 Aug. 1980

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    French version available in IDRC Digital Library: Avenir des peuples pasteurs : compte rendu de la conférence tenue à Nairobi, Kenya, 4-8 août 198
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