Sport, genetics and the `natural athlete': The resurgence of racial science

This article explores the ethical implications of recent discussions that naturalize the relationship between race, the body and sport within the frame of genetic science. Many suggestions of a racially distributed genetic basis for athletic ability and performance are strategically posited as a resounding critique of the `politically correct' meta-narratives of established sociological and anthropological forms of explanation that emphasize the social and cultural construction of race. I argue that this use of genetic science in order to describe and explain common-sense impressions of racial physiology and sporting ability is founded on erroneous premises of objectivity and disinterest, and inflates the analytical efficacy of scientific truth claims. I suggest that assertions of a value-free science of racial athletic ability reify race as inherited permanent biological characteristics that produce social hierarchies and are more characteristic of a longer history of `racial science'

Nationalism and racial Hellenism in nineteenth‐century England and France

This article assesses the part played by physical anthropology and classical archaeology in the transformation of nineteenth‐century English and French nationalisms into racial Hellenisms. At that time the anthropological ideas of race and racial determinism introduced the body into conceptions of national identity and community. Physical anthropologists placed the Greek body at the centre of their studies, claiming, first, that the Greek physique, and particularly that of the ancient Greek athlete, recorded in the newly discovered Pheidian and Polycletan sculpture, was biologically perfect; second, that the perfection of the Greek athlete was due to race, in the sense of biological inheritance, as well as to athletics; third, that in accordance with the theory of racial determinism, ancient Greek civilization and political power were due to the peculiarities of Greek biology; and fourth, that the Greek body was the type of all other European nations in their fullest physical development. The nationalism and positivism of nineteenth‐century European thought led European nations to accept these ideas and to claim a Greek physical and cultural identity. The belief that all Europeans were Greek had important practical consequences for English and French life, prompting an emphasis on the care for the body through open‐air exercises in imitation of the Greeks, and producing a new classical revival on a national scale. However, although physical anthropology was a European discipline, national peculiarities and rivalries produced variations both in the timing and in the form of English and French Hellenisms