Personality and attitude toward Christianity among churchgoers: a replication

A sample of 158 churchgoers attending eight Anglican churches in the United Kingdom completed the abbreviated Revised Eysenck Personality Questionnaire, together with the Francis Scale of Attitude toward Christianity in order to replicate an earlier study by Carter, Kay and Francis (1996). The data confirm that scores of attitude toward Christianity were significantly negatively related to psychoticism, but neither to extraversion nor neuroticism scores

Drawing back the veil: the socio-psychological correlates of paranormal belief among 13- to 15-year-old adolescents

This study examines the socio-psychological profile of young people who believe that it is possible to contact the spirits of the dead. Data provided by 33,982 13- to 15-year-old pupils throughout England and Wales demonstrated that almost one in three young people (31%) held this particular belief in the paranormal. The level of belief was higher among females than among males, among year-ten pupils than among year-nine pupils, among pupils of lower academic expectations, among pupils who had experienced the death of a parent or whose parents had separated or divorced, among pupils from lower social class backgrounds, and among those who watched more than four hours television in a day. The level of belief was higher among pupils who had had a religious experience, but lower among pupils who attended church most weeks

Living in sin? : religion and cohabitation in Britain 1985-2005

Frequency of cohabitation among 13,703 adults from the British Social Attitudes dataset for 1985-2005 peaked at around 26-30 years of age, and increased significantly over the period of study. Cohabitation frequency was compared between those of no religious affiliation and Christian affiliates who (a) attended church at least once a month, (b) attended church, but less than once a month, and (c) never attended church. Active Christians were 3.2 times less likely to cohabit than non-affiliates, and rates of cohabitation have remained stable over time in this group. Christian affiliates who never attended church were 1.2 times less likely to cohabit than non-affiliates, suggesting that even affiliation without attendance may indicate greater affinity to Christian moral attitudes compared with non-affiliates

Personality and paranormal belief: a study among adolescents

A sample of 279 13- to 16-year-old adolescents completed the Short-form Revised Junior Eysenck Personality Questionnaire (JEPQR-S) and a six-item Index of Paranormal Belief. The data demonstrate that neuroticism is fundamental to individual differences in paranormal belief, while paranormal belief is independent of extraversion and psychoticism

Church attendance and self-esteem among adolescents

A total of 279 young people (123 males and 156 females) aged between 12 and 16 years of age attending one school in Wales completed the Coopersmith Self-Esteem Inventory alongside a measure of frequency of church attendance. The data indicate a small positive correlation (r = .18) between self-esteem and church attendance

Introducing the modified paranormal belief scale: distinguishing between classic paranormal beliefs, religious paranormal beliefs and conventional religiosity among undergraduates in Northern Ireland and Wales

Previous empirical studies concerned with the association between paranormal beliefs and conventional religiosity have produced conflicting evidence. Drawing on Rice's (2003) distinction between classic paranormal beliefs and religious paranormal beliefs, the present study proposed a modified form of the Tobacyk Revised Paranormal Belief Scale to produce separate scores for these two forms of paranormal belief, styled 'religious paranormal beliefs' and 'classic paranormal beliefs'. Data provided by a sample of 143 undergraduate students in Northern Ireland and Wales, who completed the Francis Scale of Attitude toward Christianity alongside the Tobacyk Revised Paranormal Belief Scale, demonstrated that conventional religiosity is positively correlated with religious paranormal beliefs, but independent of classic paranormal beliefs. These findings provide a clear framework within which previous conflicting evidence can be interpreted. It is recommended that future research should distinguish clearly between these two forms of paranormal beliefs and that the Tobacyk Revised Paranormal Beliefs Scale should be routinely modified to detach the four religious paranormal belief items from the total scale score

Changing patterns of religious affiliation, church attendance and marriage across five areas of Europe since the early 1980s: trends and associations

This study draws on three waves of the European Values Survey (conducted between 1981 and 1984, between 1989 and 1993, and between 1999 and 2004) across five countries for which full data are available (Great Britain, Italy, the Netherlands, Northern Ireland, Spain, and Sweden) in order to address five research questions. Question one examined changes in religious affiliation. Across all five countries, the proportions of the non-affiliated increased. Question two examined changes in church attendance. Across all five countries, the proportions of the non-attenders increased. Question three examined changes in marital status. Across all five countries the proportions of the population checking the category 'married' declined, although in Spain the decline was marginal. Question four examined the association between religious affiliation and being married. The religious affiliated were more likely to be married than the non-affiliated. Question five examined the association between church attendance and being married. Weekly attenders were more likely to be married than the non-attenders. Overall these data support the close association between religion and marriage across five European countries (where there are very different religious climates) and support the hypothesis that changing religious values and changing family values go hand-in-hand

Rejection of Christianity and self-esteem

A sample of 279 13- to 16-year-old secondary school pupils in Wales completed the Rejection of Christianity Scale and the Coopersmith Self-Esteem Inventory. After controlling for sex differences a small but significant correlation was found between the two variables, indicating that low self-esteem is associated with the rejection of Christianity

The psychological-type profile of practising British druids compared with Anglican churchgoers

This study employs psychological-type theory to profile practising British Druids and to compare their profile with that of Anglican churchgoers. A sample of 75 participants at a camp organised by The Order of Bards, Ovates and Druids in celebration of the Mid-Summer Festival completed the Francis Psychological Type Scales. Compared with the profile of 327 Anglican churchgoers previously published by Francis, Duncan, Craig and Luffman, the Druids were significantly more likely to prefer intuition and less likely to prefer sensing. The implications of these data are discussed for understanding the contemporary appeal of Druidry. Overall the Druids prefer introversion (61%), intuition (64%), feeling (56%) and judging (68%)