Nigerian scam e-mails and the charms of capital

So-called '419' or 'advance-fee' e-mail frauds have proved remarkably successful. Global losses to these scams are believed to run to billions of dollars. Although it can be assumed that the promise of personal gain which these e-mails hold out is part of what motivates victims, there is more than greed at issue here. How is it that the seemingly incredible offers given in these unsolicited messages can find an audience willing to treat them as credible? The essay offers a speculative thesis in answer to this question. Firstly, it is argued, these scams are adept at exploiting common presuppositions in British and American culture regarding Africa and the relationships that are assumed to exist between their nations and those in the global south. Secondly, part of the appeal of these e-mails lies in the fact that they appear to reveal the processes by which wealth is created and distributed in the global economy. They thus speak to their readers’ attempts to map or conceptualise the otherwise inscrutable processes of that economy. In the conclusion the essay looks at the contradictions in the official state response to this phenomena

The Meta Indigenous Politico-Administrative System, Good Governance, and the Modern Republican State in Cameroon

Traditional or indigenous politico-administrative institutions, as opposed to those of western origin, appear to be regaining their once lost allure in Africa. Yet, it is not enough to simply extol or advocate a return to tradition. There is a need to examine the implicit hypothesis of such advocacy. Are traditional institutions truly capable of making a positive contribution to ongoing efforts to promote good governance and, ultimately, development in Africa? The present study attempts to address this question by analysing the traditional system of Meta, an acephalous polity with a tradition of autonomous chiefdoms and village-centric orientation, in the Northwest Region, Cameroon. A sample of village-level initiatives undertaken within the polity’s decentralized indigenous politico-administrative framework, and region-wide development projects under the auspices of centralized modern institutional bodies, are compared. Results show the indigenous systems markedly outperforming their modern counterparts, particularly based on outcome measures of good governance. This provides some empirical justification for recommending the incorporation of traditional institutions in the modern governance process in Cameroon in particular and Africa in general