23 research outputs found
ââDĂ©border le cadreâ. LâInternationale situationniste, le thĂ©Ăątre et la performanceâ
Introductory article to Internationale situationniste, Théùtre, Performance, special issue, Théùtre/Public 231, January 201
ââCes portes entrouvertes qui filtrent le mondeâ. Graeme Miller : Entretien avec Clare Finburgh Delijaniâ
A conversation between Clare Finburgh Delijani and the UK performance artist Graeme Miller, about the impact of the Situationist International's ideas and practices on his work
ââĂlargir la part non mĂ©diocre de la vieâ. La situation construite et le thĂ©Ăątre Contemporainâ
This article exposes the extent to which theatre and theatricality informed the Situationist International's notion of the "constructed situation". Taking the examples of productions created by contemporary UK-based performance makers Graeme Miller and Corin Sworn, the article goes on to argue that the situationist constructed situation enables the important social and cultural importance of some contemporary theatre to be valued. Reciprocally, such theatre ensures an enduring significance to the conception of the constructed situation
Absence: ChloĂ© DĂ©cheryâs A Duet Without You and Marguerite Duras
Thirty thousand years ago, explains Marguerite Duras in Negative Hands, a prehistoric man (perhaps a woman?) daubed their palms in pigment and, fingers splayed, left handprints on the granite walls of a cave next to the ocean. Duras saw these repeated, identical, flat, blue-and-black prints on the Atlantic Ocean near to Altamira in Portugal. Her film, however, depicts the view from a car window as it drives during the hours before dawn, along Parisâs main arteries, the Grands Boulevards, that lead from the OpĂ©ra to the Champs ĂlysĂ©es. The handprints and their creator are absent. Absence, the inability faithfully to evoke those who are absent, but the responsibility to represent them all the same, lies at the heart of Durasâs works. As the title of ChloĂ© DĂ©cheryâs piece A Duet Without You (2015) suggests, absence is also a structuring principle in her performance. In this essay I trace the significance of the philosophy, ethics and aesthetics of absence in the landscape of modern French theatre in which Duras created her works, and from which ChloĂ© DĂ©chery draws
« Je cherche une langue non pas réaliste mais trÚs écrite » Entretien avec Marie NDiaye
Le numĂ©ro sâouvre par un entretien avec lâautrice et dramaturge Marie NDiaye. Il est consacrĂ© Ă la part thĂ©Ăątrale de son Ćuvreâ: lâĂ©criture, les reprĂ©sentations, les inspirations, les enjeux de ses piĂšces
Le « grin » de Fanon et le théùtre postcolonial en France
This article examines the racist clichĂ© of the âgrinâ, theorised by Frantz Fanon in Peau noire, masques blancs (1952). Fanonâs âgrinâ contributes towards an understanding of how obliging obedience and smiling subservience were extracted by force from colonised subjects; and how the legacies of this social oppression and racist discrimination are apparent in the assimilationist policies to which postcolonial migrant and postmigrant populations are expected to conform today both in France, and in its former empire. Importantly, Fanon suggests that the apparently genial smile of the colonised subject only half conceals indignation, anger and resistance. Through the lens of recent âpostcolonialâ theatre in France â notably Nasser DjemaĂŻâs Une Ătoile pour NoĂ«l (2005-15) and Elemawusi Agbedjidjiâs, Transe-maĂźtre(s) (2018) â I illustrate how the persistent and pernicious racist stereotype of the âgrinningâ, amenable immigrant, postmigrant or postcolonial citizen can give way to protest. Mindful not to perpetuate images of subservience or oppression, these plays demonstrate how theatre can expose the mechanics of racist images, and stage counter-images. As Fanonâs fellow Martinican AimĂ© CĂ©saire puts it, âni asservissement, ni assimilationâ: âĂ©mancipationâ