9 research outputs found

    Grassland heterogeneity under grazing and protection management regimes in the mixed prairie ecosystem

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    Non-Peer ReviewedGrassland heterogeneity, in terms of spatial pattern, vertical structure, and species composition, is an important indicator of wildlife habitat. Aimed to restore ecological integrity of native prairie, the Grasslands National Park newly approved management plan consists of reintroducing large animals at moderate and intensive grazing densities into the park. Park managers are eager to have a fast and cost effective way to monitor the effects of the new management practices after the park has been under complete protection for over 15 years. This study was proposed to investigate the potential use of remotely sensed data for this purpose. As an ongoing project, a solid conclusion couldn’t be made at this moment. With preliminary results, a new framework was discussed for further analysis

    Traditional Mapuche ecological knowledge in Patagonia, Argentina: fishes and other living beings inhabiting continental waters, as a reflection of processes of change

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    Traditional Representations of the Natural Environment and Biodiversity Conservation: Sacred Groves in Ghana

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    Local cosmologies and traditional perceptions of the natural environment, especially forests, have been a major influence in the management of the natural resources and biodiversity amongst rural communities in the transitional zone of Ghana. Sacred groves, which are typical outputs of traditional conservation practices, derive from indigenous religious beliefs and perceptions of forest. Sacred groves are believed to be the abode of local gods, ancestral spirits and other super natural beings. These beliefs and perceptions have in the past strongly supported the conservation of biodiversity. However, changes in local cosmologies threaten the protection of rare species, habitats and ecological processes. Data from the study confirm evidence from several studies in Ghana and elsewhere in West Africa that the tremendous ecological, social, institutional, religious and economic changes in communities that have protected sacred groves threaten the survival of these cultural artefacts. The paper demonstrates that in contemporary natural resources management, the sacred grove model may still be used as a means of restoring and protecting landscapes in indigenous communities. Even in communities where population explosion and economic pressures have reached thresholds that undermine the natural landscape, the model may still be useful to keep pockets of forests within the landscape

    Changes in Beliefs and Perceptions About the Natural Environment in the Forest-Savanna Transitional Zone of Ghana: The Influence of Religion

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    The potential of traditional natural resources management for biodiversity conservation and the improvement of sustainable rural livelihoods is no longer in doubt. In sub-Saharan Africa, extensive habitat destruction, degradation, and severe depletion of wildlife, which have seriously reduced biodiversity and undermined the livelihoods of many people in rural communities, have been attributed mainly to the erosion of traditional strategies for natural resources management. In Ghana, recent studies point to an increasing disregard for traditional rules and regulations, beliefs and practices that are associated with natural resources management. Traditional natural resources management in many typically indigenous communities in Ghana derives from changes in the perceptions and attitudes of local people towards tumi, the traditional belief in super natural power suffused in nature by Onyame, the Supreme Creator Deity. However, this is closely entwined with ecological, demographic and economic factors. Whilst these factors have driven the need to over-exploit natural resources, a situation which threatens the sustainability of community forests including sacred groves, religion has been used to justify such actions. This paper explores changes in tumi and the sustainability of sacred groves in the forest-savanna transitional zone in Ghana. It would confirm that changes in traditional animist beliefs, such as tumi, which informs the worldview of local people and underlies traditional natural resources management, is mainly due to the advances made by Christianity and Islam
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