123 research outputs found

    Oil Age Eskimos, by Joseph G. Jorgensen

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    Is It Evolution Yet? A Critique of Evolutionary Archaeology

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    The application of Darwinian evolutionary theory to archaeology has taken two divergent and rather distinct paths over the past two decades. According to one program, often referred to as evolutionary archaeology, cultural change as seen in the archaeological record can best be explained in terms of the direct action of natural selection and other Darwinian processes on heritable variation in artifacts and behavior. The other approach, referred to as evolutionary or behavioral ecology, explains cultural and behavioral change as forms of phenotypic adaptation to varying social and ecological conditions, using the assumption that natural selection has designed organisms to respond to local conditions in; fitness-enhancing ways. We argue that the primary conflict between the two approaches centers on fundamental differences in the way they view the explanatory role of phenotypic variation and more specifically a disagreement over whether behavioral innovation is random with respect to adaptive value (including related issues of current versus future selective advantage and the- explanatory role of intentions). These differences lead to contrasts in explanatory scope, empirical application, and theoretical conclusions, which in turn provide the basis for our evaluation of the relative utility of each approach for explaining archaeological phenomena

    Wealth transmission and inequality among hunter-gatherers

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    Journal ArticleWe report quantitative estimates of intergenerational transmission and population-wide inequality for wealth measures in a set of hunter-gatherer populations. Wealth is defined broadly as factors that contribute to individual or household well-being, ranging from embodied forms, such as weight and hunting success, to material forms, such as household goods, as well as relational wealth in exchange partners. Intergenerational wealth transmission is low to moderate in these populations but is still expected to have measurable influence on an individual's life chances. Wealth inequality (measured with Gini coefficients) is moderate for most wealth types, matching what qualitative ethnographic research has generally indicated (if not the stereotype of hunter-gatherers as extreme egalitarians). We discuss some plausible mechanisms for these patterns and suggest ways in which future research could resolve questions about the role of wealth in hunter-gatherer social and economic life

    Wealth Transmission and Inequality among Hunter‐Gatherers

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    We report quantitative estimates of intergenerational transmission and population-wide inequality for wealth measures in a set of hunter-gatherer populations. Wealth is defined broadly as factors that contribute to individual or household well-being, ranging from embodied forms such as weight and hunting success to material forms such household goods, as well as relational wealth in exchange partners. Intergenerational wealth transmission is low to moderate in these populations, but is still expected to have measurable influence on an individual’s life chances. Wealth inequality (measured with Gini coefficients) is moderate for most wealth types, matching what qualitative ethnographic research has generally indicated (if not the stereotype of hunter-gatherers as extreme egalitarians). We discuss some plausible mechanisms for these patterns, and suggest ways in which future research could resolve questions about the role of wealth in hunter-gatherer social and economic life

    Intergenerational Wealth Transmission and the Dynamics of Inequality in Small-Scale Societies

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    Small-scale human societies range from foraging bands with a strong egalitarian ethos to more economically stratified agrarian and pastoral societies. We explain this variation in inequality using a dynamic model in which a population’s long-run steady-state level of inequality depends on the extent to which its most important forms of wealth are transmitted within families across generations. We estimate the degree of intergenerational transmission of three different types of wealth (material, embodied, and relational), as well as the extent of wealth inequality in 21 historical and contemporary populations. We show that intergenerational transmission of wealth and wealth inequality are substantial among pastoral and small-scale agricultural societies (on a par with or even exceeding the most unequal modern industrial economies) but are limited among horticultural and foraging peoples (equivalent to the most egalitarian of modern industrial populations). Differences in the technology by which a people derive their livelihood and in the institutions and norms making up the economic system jointly contribute to this pattern

    Gendering Farmer Producer companies at the Agricultural Frontier of India: Empowerment or Burden?

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    Farmer Producer Companies (FPCs) are driving agricultural frontier expansions in India. Their main objectives are to mobilize small-scale farmers to collectivize and organize in order to gain collective bargaining power, in the process empowering farmers and eliminating middlemen. However, they have not established any demonstrable success in achieving these goals. This chapter seeks firstly, to draw transnational connections between agro-ecological transformations in India and larger market/capital expansions through FPCs, contextualized amidst national development goals for farmer empowerment, changing labor patterns, and ecological degradation. In doing so, it will, secondly, explore the gendered dimension of FPCs in India by analyzing how the process of establishing women-only FPCs by using mandatory inclusion as a participation tool can serve to disempower and further burden women. While mandatory involvement of women farmers on their Board of Directors as an empowerment strategy can prove crucial to enhancing women’s decision-making roles, this chapter asks whether such an inclusionary approach remains meaningful to achieve FPC success in a context where external support for women’s empowerment is not provided
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